• Anthropocene – Scottish Opera – Review – ***

    It is a joy that Scottish Opera have once again commissioned a significant new work and included it in their main stage programme and it is unsurprising that they have turned once again to librettist Louise Welsh and composer Stuart MacRae. Their last collaboration The Devil Inside was a brilliant hit in 2016.

    This production once again looks straight into the face of all that is uncanny and disturbing and makes for an interesting though never comforting evening.

    A ship gets stuck in the ice off Greenland. It contains a rich entrepreneur and his daughter, a couple of scientists, a journalist and a couple of crew members. They get trapped due to the actions of one of the scientists who has discovered a body frozen in the ice – a body which turns out, somehow, to still be alive. This extraordinary part of the plot isn’t explored nearly as much as one would like. Though we later discover the strange survivor to have once been the victim of a cult of blood-sacrifice, the other characters seem curiously uninterested in her story other than that it might make some of them rich and famous.

    Throughout the whole opera, MacRae’s score glistens with icy melodrama – the pit seeming to become the very ice that traps the ship above it. So much does the orchestra creak and moan and shimmer throughout the whole evening that the frozen sea itself seems to have become another character in the drama.

    There was much strong singing, but it would be unfair not to single out Jennifer France singing the part of Ice – the curiously resurrected body. Her singing seemed to be what the word ethereal was coined to describe.

    This is a piece with particularly strong music for the female voice and a prolonged section for the trio of the three female singers in the second half of the evening was stunning.

    Musically, things are considerably stronger than the plot and there is a curious disjuncture between the first half of the evening and the second. It is as though the creative team were somehow subconsciously rewriting The Flying Dutchman for the first half and then when they realised what they were doing, decided to have a go at rewriting Parsifal for the second.

    Without giving away too many of the plot twists, this is a salvation story with no salvation. But therein lies its problem – this is a piece which is all too aware of its own conceit and takes us nowhere new. There are resonances here with the post-Christendom nihilism of some of Flannery O’Conner’s characters but O’Conner tells her stories with considerably more affection for the human soul.

    A number of familiar operatic clichés make appearances. Two men roll around the stage fighting one another over the affections of a woman just before the interval – though their affections come out of nowhere and disappear just as quickly. Ultimately, there is “…no blessing, no words of comfort” as Ice sings at the very end. The trouble is, we already knew that and we end the evening having been exposed more to concept than story.

    It is almost guaranteed that one will come out of a Welsh and Macrae opera talking about what it all meant and even a day later, I find myself still curiously unsure whether my opinion of it has finally settled. All I can remember looking back is being surrounded by ice and that everything around us is breaking up and is bitter cold.

    This is opera to chill you to the marrow but it neither promises nor delivers solace.

    In that, it is very much a piece of our times.

    Rating: ★★★☆☆

    This review appeared first in Scene Alba.

     

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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