• Sermon – Epiphanies in the Midst of the Storm

    Here is this morning’s sermon. I am overwhelmed by the support that we’ve received today both locally and from around the world. My particular thanks to Police Scotland for their support which has been superb.
    Comments will be heavily moderated on this post. I will not be allowing through any comments that appear to go over ground that has been covered either previously or elsewhere.

     

    In the name of the Father and of the Son and of the Holy Spirit. Amen

    I’m not sure whether this will surprise anyone, but I’m not going to preach today on John the Baptist.

    Today is the day we move on.

    Today we hear the call of the first disciples who followed Jesus. People who had been looking for God in John the Baptist’s teaching who were to find the God whom they were seeking in the person of Jesus.

    Did they know what it would cost to turn their lives around and follow him instead of following the way that they had been pursuing?

    And what was it that made them turn to him?

    What did he say? What was he like? How did they know that he was the Messiah? How did they know that they had found God amongst them in the person of Jesus.

    The season that we are in is all about those sudden manifestations of divinity. Those sudden showings where suddenly God is present and recognised and known.

    When I was first at college there was a U2 song which was a massive hit.

    I have climbed the highest mountains
    I have run through the fields
    Only to be with you
    Only to be with you.

    I have run, I have crawled
    I have scaled these city walls
    These city walls
    Only to be with you.

    But I still haven’t found

    What I’m looking for.

    And I remember hearing a Christian friend say – how can they sing that?

    For U2 were thought to be a band which leaned towards Christianity. They were respectable for those of us in the Christian Union to listen to.

    How could they profess faith and still sing, “I still haven’t found what I’m looking for”.

    And how did Andrew know? And how did Peter know? And how did all the other disciples know that they had. They had found what they were looking for in the person of Jesus Christ. God amongst them.

    And did any of them know the cost?

    I didn’t. I know that. I never knew the cost of following Christ. Maybe no-one who ever knew the cost would really sign up to travel his way.

    Andrew and Peter and James and John and all the rest who would follow on.

    How did they know that they had found what they were looking for?

    How do any of us know.

    Let me tell you how I know.

    I would not have wished the week that I have had on anyone. The international hue and cry about our Epiphany service was not something anyone here was seeking. Our aim and the aim of all involved was to bring God’s people together and learn from one another – something that did, beneath the waves of the storm happen, and continues to happen.

    Nobody at that service that night could be in any doubt that we proclaimed the divinity of Christ and preached the Gospel of God’s love.

    All of this raises questions about how we live in a globally connected world but I cannot believe that moderate churches in the West should follow a policy of appeasement towards those who are Islamophobic and particularly not towards the recently invigorated far-right media.

    This week I have not known God in the hue and cry. I have not known God in the storm of abuse that I have heard from 10 thousand “Christian” voices claiming to know what happened here that night.

    But I have known God in unexpected places.

    I have known God in unexpected places but chiefly in kindness.

    At one time of my life I knew God’s love primarily through an assurance of sins forgiven and an acceptance of God as Saviour and Lord. And I still know God’s love that way.

    At other times in my life I have known God’s love shine forth through study and conversation and theology and intellectual endeavour. And I still know God’s love that way.

    But this week I have known the love of God primarily in more kindness than I knew possible.

    More kindness than I or anyone else who is fully human has any right to feel they deserve.

    The kindness of an Orthodox Jew writing to tell me that though he disagrees with just about everything I believe to be true, he was thinking of me at night and I was being held in his prayers.

    The kindness of a stranger, a complete stranger on a bus who overhearing me speaking on the a mobile turned and pointed to me and pointed to her copy of the Glasgow Herald and said, “Is this you – if it is, you’ve done a good thing, this Presbyterian knows what good you’ve done”

    The kindness of someone whom I thought to be an enemy who reached out beyond my expectations and gave me help, advice and love.

    The kindness of a young women displaying grace and strength and who wishes no Christian any harm.

    The kindness and professionalism of the police in this city. I have glimpsed God in them too.

    The kindness of friends from long ago and from the present who have known what to say and when to say it.

    This week it was St Aelred’s day – Aelred the great prince of monastic kindness who said that members of otherwise austere religious communities should cultivate friendship and thereby know the God who loved them.

    It was also St Kentigern’s Day, patron of our city, the dear old saint who stopped being known by his Sunday name and became known simply as Mungo which means the loved one and who died of old age in his bath. A holy life that didn’t end in violence or martyrdom or crusade or oppression but simply was known for the love which illuminated his life.

    What did the first disciples see in Jesus that made them turn and follow him to the end?

    What else but love itself? Pure, holy, divine and true.

    One of the joys of the Christmas season that I’ve been catching up with online has been Jeremy Irons reading the complete works of T S Eliot and this week one much beloved quote shone through and illuminated the experience of my life this week.

    The only hope, or else despair

    Lies in the choice of pyre or pyre-

    To be redeemed from fire by fire.

    Which do we chose to live by. The fire of love or the fire of hell. The fire of love incarnate or the fire of hatred. I have seen both. Which do we chose? That’s not primarily a question for eternity. It is a question for your next breath. And the next. And the next.

    And I chose love.

    I would not wish the week that we have had over the last seven days upon anyone. No one.

    But I would wish the God I have known whilst the storm has raged, the God of kindness, compassion and love, upon everyone. Every single one.

    Upon me and upon you.

    And whilst God gives me strength I want to dare to proclaim with every breath, to a world that needs to know… God is love. God is love. God is love.

    Amen.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Bristol University Christian Union & Women Speakers

    How timely is the story about Bristol University’s Christian Union in providing an object lesson for everyone with regard to the Church of England. It neatly illustrates the kind of thinking that Rowan Williams (and the “keep the church together at all costs” party) has been not merely tolerating but actively pandering to. The local…

  • Sabbatical: Back to Glasgow

    I’ve arrived back in Glasgow. For those who haven’t realised what I’ve been up to, I’ve been on a big sabbatical trip that has kept me out of the country for 12 weeks. I was a little cautious about indicating online that my flat was empty for an extended period of time. Facebook friends will…

  • The Church of England and its Bishops

    There is no pleasure to be taken in the vote in the Church of England’s Synod today which failed to reach the majority required to proceed to having bishops in that church who happen to be women. However, I did say a little while ago that had I been in England’s Synod, I think I…

  • Egrets? I’ve had a few

    A few years ago something happened that set all the birdwatchers in the UK atwitter. A snowy egret blew in on an ill wind and landed on the island of Seil. I happened to be there at the time and saw it in the flesh. It looked more than a little lost and was probably…