• Why saying No Thanks is the progressive option

    Why saying No Thanks is the progressive option.

    This is a golden time for democracy in Scotland. The media, the airwaves are full of political debate but more than that, the whole nation is debating what we should do next. Who wouldn’t want that new democratic passion to be spread wider than Scotland’s borders?

    That’s a real question. It appears that many progressive people will be satisfied by a vote that would result in our turning our backs on much that is wrong in the UK and being thus unable to help put it right. How much more progressive to grasp the momentum and press for change in the whole of the UK.

    It is good that we debate whether we are a caring society. It is good that there are people in Scotland interested in addressing the plight of the poor. However, progressive people don’t just exist on one side of this argument and those in need don’t just exist on one side of the border. There is a pressing case for staying together as a country and using the energies of this referendum debate to fuel new political movements to address all that is wrong in society. I care as much about the poor in Carlisle as I care about the poor in Carluke. I care as much about the NHS in Preston as I do about the NHS in Perth. I care as much about job creation in Sunderland as much as I care about job creation in Stirling. I want all to prosper and want my MP to fight not only for my interests but for the common good of all in the UK, forming alliances with other progressive politicians to bring about a fairer, better and more economically stable society.

    But just because I’m going to vote No, that doesn’t mean I don’t want change. I long for change – real change for the whole of the UK and the only way to still be able to influence the change I hope for is to say No Thanks to separation.

    I want a more federal UK. Lots of people do. The only way to be sure it will never ever happen is to say Yes to separation from the rest of the UK.

    It isn’t simply more devolution that is needed for Scotland – we need something much more radical. If devolution has been good for Scotland then it will be good for England too. A federal system within a strong, united economy would bring not only the best for me but also the best for those most in need. Separation will not bring about devo-max – it is a rejection of that. Separation would bring about austerity-plus, damaging economic recovery not only in Scotland but throughout the other parts of the UK. And when austerity is the dominant theme of the economic cycle it seems to me that those who are poor and vulnerable tend to come out of things worse that those at the top of the pile, no matter who is in government.

    I want a renewed democracy that is UK-wide. I want a new commitment to the vulnerable that is UK-wide. I want progressive people to be running a progressive economy that is UK-wide. And the greatest risk to what I hope for comes from those who believe it can never happen. As someone who was involved close to the beginning of the recent campaign to allow gay couples to get married, I know that the greatest trouble comes not from opponents but from those who say, “I’m on your side but it will never happen”. Real change in society is desirable and possible. The energy of the referendum campaign shows, like the energy surrounding the gay marriage campaigns, just how passionate people can become over things that they care about.

    As a priest, I care about people and I care about society. For me, I can’t see those who are vulnerable anywhere in Scotland doing well in a society that has such an unstable economic beginning as that proposed by the Yes campaign who still can’t answer even the most basic questions about currency and long term debt.

    Those who are arguing for a Yes vote sometimes speak as though it is the only option for political progressives. I want change in the UK and the changes I want can only be achieved by saying Thanks, but No Thanks – my ambition for reform is far greater than what is currently proposed.

    Who wouldn’t want real progressive change in society to be for everyone in the UK? Who would want to turn their back on being able to bring positive influence to bear for the many and not just the Caledonian few.

    For all these reasons – it is No Thanks from me.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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