• Fake Pope Quote Posts

    One of the more bizarre developments in social media has been the rise in fake quotes from popes appearing online.

    One might think that Roman Catholics would be particularly at the forefront of this kind of activity, but that’s not necessarily the case. Anglicans seem to love a good fake pope quote. I’ve seen them posted by an incredible number of people including several senior clerics.

    I am bewildered as to why people post things and in doing so say something like “Isn’t it amazing that we’ve got a pope who said…?” and don’t pause for a moment to ask whether it might be the case that someone has just made it up. Incredulity might well be a pathway to common sense.

    The sad thing is that there’s plenty of profound things that popes do say that are worth repeating. It seems a terrible shame that Pope Francis might be remembered not for his genius in addressing the Climate Crisis in Laudato Si’ but for a series of invented platitudes about hospital walls.

    Particularly puzzling are those, and again, I have senior clerics in my mind, who post these things and then when told that they are not by the pope in question respond by saying that they are going to leave the post up on social media because it sounds like something the pope might have said or that they agree with the sentiments anyway.

    I can’t think of a clearer example of bearing false witness than leaving something published that you have claimed to be written by someone when you know that in fact it was not.

    But anyway, I have a more entertaining response to this from today than just outraged spluttering on other people’s facebook posts, which is to suggest to anyone desperate for a fake pope quote to post online that they ask ChatGPT to come up with a new one rather than recycling someone else’s.

    Here’s how it goes. You open up ChatGPT and you give it this kind of prompt:

    write a fake quote from Pope Leo XIV that is about 450 words long. Make it sound vaguely plausible but the message is the everyone is welcome in the church, even those who think they are not. Use the kind of language of the self-help and empowerment movement to suggest that the pope wants to change the church and that he alone has a vision to do this.

    And bless it, ChatGPT churns it out beautifully.

    There are many who believe the Church is not for them. They whisper to themselves, ‘Surely not me—not with my past, not with my doubts, not with my wounds.’ But I say to you today: the doors of the Church are not narrow—they are wide. They are not guarded by perfection—they are held open by grace.
    We must move beyond the old habit of exclusion cloaked in the language of tradition. We must stop drawing lines where Christ drew none. The Church is not a sanctuary for the flawless; it is a refuge for the broken, the confused, the seekers, the scarred. If you feel lost, unsure, uncertain of your worth—you are precisely who Christ called. You belong here.
    This is not a time for silence or shadows. It is a time for awakening. Too long have we accepted a Church that feels distant, judgmental, fearful of difference. But the Gospel was never about fear. It was always about radical welcome. About the love that does not check credentials at the door.
    I envision a Church reborn—not in doctrine, but in posture. A Church that speaks less about rules and more about renewal. A Church where questions are not threats but invitations. A Church where you do not have to hide who you are to be loved as you are.
    This vision is not shared by all. Some will say it is too soft, too open, too modern. But I say it is simply faithful—to the Jesus who touched the unclean, who ate with sinners, who forgave before they asked, and who never once said, ‘Come to me, but only if you’ve already cleaned yourself up.’
    I do not seek to dismantle the Church—I seek to return it to its heart. That heart is mercy. That heart is hospitality. That heart is Christ.
    If you are gay, divorced, disillusioned, poor, angry, unsure if you even believe anymore—come. If you have been hurt by the Church, forgotten by the Church, judged by the Church—come. If you are full of joy or full of rage—come.
    You will not find a perfect community. But you will find a people trying—trying to be more like Christ, one small, stumbling step at a time. That is all any of us can do.
    The future of the Church is not behind us in stone and ritual. It is ahead of us—in compassion, in courage, and in the willingness to welcome those who thought there was no place left for them. I have seen this future. And I believe it begins now.”
     
    Isn’t that genius? “Not a time for silence or shadows” – completely meaningless and yet exactly the kind of thing that people love posting. I just love “The future of the Church is not behind us in stone and ritual…”. No pope would ever say that. Priests do tend to like a bit of ritual after all and if any pope got near saying that then I’m sure that they could count on those that surround them to prevent them making a fool of themselves and alienating all their clergy.
     
    “I envision a Church reborn—not in doctrine, but in posture.” Can you imagine anyone other than perhaps a C of E bishop commenting on the latest draft of Prayers of Love and Faith ever saying anything so absurd? Yet I’ve seen plenty of even sillier fake pope quotes purporting to be the real deal.
     
    People do love this kind of thing. And that’s exactly the kind of post that I’ve seen posted and liked and reposted dozens of times in the last few weeks.
     
    Might I suggest that we put a stop to it? For as the medieval pope Kelvinius the First said in 1524…
     
    Let not thine idle hands inscribe falsehoods in the name of the Holy See, for to speak a lie in the voice of Peter is to forge chains for thine own soul. Be on guard for the truth. For the truth shall set you ChatGPTFree.
     
     
    Picture of a Swiss Guard on guard.

10 responses to “Sermon for 18 October 2009 – The Whirlwind”

  1. fr dougal Avatar
    fr dougal

    This good thanks.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    Even among habitually good sermons this one shone.

  3. Stewart Avatar

    Great sermon – sorry I missed it, but surprised you were not celebrating the feast of St Luke.

    1. kelvin Avatar

      The feast of St Luke is today, Monday.

  4. Stewart Avatar

    I am really getting puzzled at to the observence of Saints Days. Following a small straw poll, St Mary’s was the only Anglican Church (checking various friends and websites in Scotland and Englandshire) that transfered St Luke from the recognised date of 18 October to the following day (19 October). the SEC church I attended on Sunday morning was observing St Luke.

    The appearance of various Saints Day during the sundays – after Trinity / after Pentecost / in Ordinary Time (select your prefered term) – has in the past seemed to given us a means every few years to consider these Saints in detail. However the wholesale translation away from the Sunday to my mind means we are losing the richness and inspiration that these days has and can provide.

  5. Stewart Avatar

    Wikipedia entry on Luke the Evangelist.

  6. kelvin Avatar

    We celebrated St Luke with a Eucharist in St Mary’s on the day on which the Scottish Episcopal Church commemorates him. This was 19 October this year. Normally it is 18 October.

    There is no confusion in the Calendar and Lectionary of the SEC. Churches with any particular devotion to the Blessed Doctor can celebrate on the Sunday according to local custom. There is no local custom here to warrant that and no whim of the Provost to do so.

  7. Stewart Avatar

    Then it is a loss to the SEC.

    None of the churches I checked were dedicated or had a particluar devotion to St Luke (including the SEC one I attended).

    What was the reason behind moving this and all other saints days away from the relevant sunday in ordinary time when they fell on a sunday?

  8. kelvin Avatar

    Sunday is more important.

    The rules have not changed since we went through this all before, Stewart. If you kept every saints day on the day, you would barely get Sundays at all.

    Neither the SEC nor St Mary’s can be said to be losing out as we kept both the normal Sunday and St Luke’s day.

  9. RevRuth Avatar

    Great sermon, thanks.

    It is good to know that our cathedrals are keeping the great Feasts on the proper days.

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