• I respectfully disagree…

    I respectfully disagree with the latest College of Bishops statement on Aberdeen and Orkney and I do so in two respects.

    Firstly, there is no mention of a mediation process in Canon 53. If the College of Bishops wishes to use Canon 53 section 11 and subsequent sections, then they should follow the procedure laid down there and name the bishop who is hearing the dispute. The bishop in question should publish the terms under which they are going to determine the dispute and the date on which the hearing will take place. Canon 53 does not allow for the resolution of such disputes to be outsourced to other individuals or organisations. (Sections before section 11 do not apply to disputes within a diocese). The procedure outlined in Canon 53 Section 11 and the following sections is clearly a decision making process and not a process of mediation. (In any case, my personal view is that mediation processes are seldom appropriate in cases where bullying is alleged and where there are discrepancies of power between the parties involved).

    Secondly, anyone making a claim of bullying against a serving bishop or any serving bishop wishing to make a claim that they have themselves been bullied by anyone subject to the Code of Canons, should be explicitly invited by the College to make a complaint under Canon 54.

    Canon 54 can only be initiated by someone who is a member of the church. My view is that the College should make public appropriate arrangements for the bringing of a complaint by anyone who has subsequently left the church – specifically that the complaint would be passed to a (communicant) diocesan registrar or the clerk to the Episcopal Synod to be initiated formally.

    Making vague references to the “Disciplinary Canonical process” of the church in a press release is unhelpful. Canon 54 is what the process is and the College of Bishops should long ago have insisted that people use it to bring allegations.

    This is not the first statement by the College of Bishops with regard to these matters that has given me cause for concern. In a statement last December the College asserted that neither the Primus nor the College of Bishops had the power to suspend a bishop. The Code of Canons is very clear that bishops can be suspended and that only the Primus can do so and that this can only be upheld or not by the Episcopal Synod (which is the same body of people as the College of Bishops). The due processes governing how these things can come about are found in Canon 54 (Of Offences and Trials) and Canon 6 (Of Diocesan Bishops and their Jurisdiction and of Bishops’ Commissaries).

    For the last few years I’ve been a member of a review group which has been carefully considering whether the disciplinary canonical processes of the church need to be updated. In time, I hope that they are. However, the canons that we currently have remain in force. Bishops require clergy to take oaths to uphold the Canons. Bishops themselves take oaths that they in turn will uphold the canons of the church.

    I regard members of the College of Bishops as colleagues and friends and remain willing to discuss these matters with any of them or indeed with any member of the church. A number of the members of the College of Bishops have heard me say privately what I now assert here, that for the good of the whole church, the College of Bishops needs to return to the Canonical norms of the Scottish Episcopal Church.

    I will not be discussing this matter with any journalists. The opinions expressed in this post are explicitly with regard to the College of Bishops and do not constitute a comment on anything that may or may not have happened in the Diocese of Aberdeen and Orkney, about which I have little knowledge.

    The Code of Canons of the Scottish Episcopal Church can be found here: https://www.scotland.anglican.org/wp-content/uploads/Code-of-Canons-2020.pdf

10 responses to “Sermon for 18 October 2009 – The Whirlwind”

  1. fr dougal Avatar
    fr dougal

    This good thanks.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    Even among habitually good sermons this one shone.

  3. Stewart Avatar

    Great sermon – sorry I missed it, but surprised you were not celebrating the feast of St Luke.

    1. kelvin Avatar

      The feast of St Luke is today, Monday.

  4. Stewart Avatar

    I am really getting puzzled at to the observence of Saints Days. Following a small straw poll, St Mary’s was the only Anglican Church (checking various friends and websites in Scotland and Englandshire) that transfered St Luke from the recognised date of 18 October to the following day (19 October). the SEC church I attended on Sunday morning was observing St Luke.

    The appearance of various Saints Day during the sundays – after Trinity / after Pentecost / in Ordinary Time (select your prefered term) – has in the past seemed to given us a means every few years to consider these Saints in detail. However the wholesale translation away from the Sunday to my mind means we are losing the richness and inspiration that these days has and can provide.

  5. Stewart Avatar

    Wikipedia entry on Luke the Evangelist.

  6. kelvin Avatar

    We celebrated St Luke with a Eucharist in St Mary’s on the day on which the Scottish Episcopal Church commemorates him. This was 19 October this year. Normally it is 18 October.

    There is no confusion in the Calendar and Lectionary of the SEC. Churches with any particular devotion to the Blessed Doctor can celebrate on the Sunday according to local custom. There is no local custom here to warrant that and no whim of the Provost to do so.

  7. Stewart Avatar

    Then it is a loss to the SEC.

    None of the churches I checked were dedicated or had a particluar devotion to St Luke (including the SEC one I attended).

    What was the reason behind moving this and all other saints days away from the relevant sunday in ordinary time when they fell on a sunday?

  8. kelvin Avatar

    Sunday is more important.

    The rules have not changed since we went through this all before, Stewart. If you kept every saints day on the day, you would barely get Sundays at all.

    Neither the SEC nor St Mary’s can be said to be losing out as we kept both the normal Sunday and St Luke’s day.

  9. RevRuth Avatar

    Great sermon, thanks.

    It is good to know that our cathedrals are keeping the great Feasts on the proper days.

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