• “God swipes right” – a sermon for Lent 4, 2026

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

    From time to time, every couple of years or so, someone decides that it is a truth universally acknowledged that a single man in possession of a good cathedral, must be in want of a man.

    Now, I am not in principle opposed to this idea. Though the practicalities of making such a thing happen have always eluded me.

    “Ah” they say with some enthusiasm, “what apps are you on?” And they proceed to list a bewildering number of apps that I could download onto my phone in order to seal the deal.

    I am not on any apps, I explain. I’ve never been convinced that they would work for me.

    “Oh no!” they cry, “you need to be on an app. That’s how it works for everyone these days, even people like you.”

    Reader, I have never been brave enough to enquire what, “people like you” actually means.

    But we go through the whole pantomime again. They show me some app on their phone and get me to download one to mine. “Put a smile on your face” they say as they take my picture. A few dozen intrusive questions later and lo and behold, it is serving me up other people’s profiles.

    And I look. And I am encouraged to swipe. Right for any possibles. Left for any impossibles.

    And it tends to be left, left, left, left. And then I get fed up and very quickly delete the app and proclaim this will never work for me.

    I heard an interesting statistic recently – it was that someone had measured one of the apps and the

    average time that people took to reject someone was 3.2 seconds. On the other hand, if they were interested in someone they tended to linger for about two and a half minutes thinking about it before swiping right.

    Let us turn our thoughts to our first reading this morning. Where we find the Lord our God in an interesting mood.

    Saul the king has died. In the end, the project of making him the King of Israel hadn’t ended well. Samuel the prophet grieves the way it all ended, no doubt carrying the despair of the people with him.

    Come on says the Lord. Put a smile on your face and let’s be going. You need to find a new man. A new man to anoint as King. And off they go to the home of Jesse the Bethlehemite to assess the possibilities.

    And I’ve always thought that this passage is one of those in the bible that has inherent comedy written right into it. The whole process is genuinely funny.

    Along comes the first candidate. He’s a maybe thinks Samuel but the Lord has better ideas. No, swipe left on that one he says. He’s not the one.

    We’re looking for someone who is lovely on the inside remember, not just someone who looks good.

    And along comes another son. No, says the Lord. I don’t fancy this one’s chances. And tells to swipe left and dismiss him.

    And so it goes on. One after another, a parade of possibilities. But none cut the mustard.

    But there’s just one left. The youngest. Who just happens to be ruddy and handsome and has beautiful eyes.

    Hey ho, says the Lord and lingers, I’m sure of it for 2.5 minutes before telling Samuel that this one, this must be the one. And the choice is made.

    What are the qualities that we look for in someone, either as a partner or as a leader.

    It seems to me that that question of what we are looking for in our leaders is central to a series of overlapping crises that beset our modern life.

    For what it is worth, I think we are capable of getting into incredible muddles when trying to choose religious leaders. But the kind of person and the kind of leadership we want in our common political life is simply something we no longer agree on.

    I want someone with integrity, who tells the truth and who looks out for those who need to be looked out for. I want leaders who hear the call of peace more clearly than the siren voices who cry out for war and vengeance. I want those who govern and guide to be wise, knowledgeable and in it for the common good and not individual gain.

    In both politics and religion I have met many such people. But I have come to the reluctant conclusion that those values are less shared universally than they have ever been in my lifetime.

    And this is partly what has led us into a world where oligarchs and autocrats (religious and secular) hold sway. And war seems an inevitable consequence of broken systems and human greed.

    As it happens, I am not a pacifist. I think that some things are worth fighting for. However, it is probably worth saying publicly that the most prominent war we hear of in these days seems to have neither legal basis nor any moral justification. It is war for war’s sake. A tool of chaos where no-one knows the long term consequences.

    Those of us who life in democracies who wish for something different have much to think about and much of it will bring us no comfort.

    Peace, it seems, must be built.

    Decency must be argued for and cannot be assumed.

    And I want leaders who talk about the wellbeing of all rather than the enrichment of the few.

    I come to those views from a religious perspective. But I think I have common cause with many others.

    My faith gives me hope in a time where hope seems scarce.

    My faith gives me hope because my conviction is very deep that God cares not only for the few, nor even for the many but for all.

    Notwithstanding the comic story that we read of God (through a strangely confident Samuel) rejecting one person after another until he got to the most handsome one… notwithstanding the exitance of that story. I believe without any doubt at all that everyone is included in the love of God, everyone deserves the

    peace of God and everyone should expect nothing less than all the blessings of God.

    For God swipes right on everyone. God choses each of us.

    Whatever our profile looks like.

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

18 responses to “Twenty Years On”

  1. Sarah Avatar
    Sarah

    The time has passed in a blinking of an eye and yet….
    Special time, special place, special people.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    I met one of my best friends there 37 years ago when we were both bejantines. She happens to be spending this week with me. She is a Rev. Dr these days – I never even made it to the coveted blue scarf. Heigh ho.

    Not one female member of staff in my day at all. They used to say ‘how nice to have the ladies with us’ -some of them – while I ground my teeth.

    I think there is more to it that ‘conservative’ or ‘liberal’ – in that openmindedness is not prescriptive of either. It is the way you think not your conclusions, as a brief study of a certain kind of library shelf will reveal. There, Bauckham is no more welcome than Hampson.

    From my own experiences of students, I would say that (alas) even very conservative Biblical studies still come as an almighty shock to very many.

  3. Steven McQuitty Avatar
    Steven McQuitty

    What about the Church of England colleges, like Ripon, Ridley Hall, Westcott etc…?

    Does anyone have any inside knowledge?

    By the way I have jumped ships and become an Anglican Christian as opposed to a Presbyterian Christian…just started attending my local Church of Ireland parish church, which happens to be Bishop David’s last parish!

  4. MadPriest Avatar

    In England, in order to save money, the dioceses are insisting that ordinands are trained on part-time local courses. This means that they do not have the choice of traditions but have to study under the ethos of the local scheme. Unfortunately, as is the way of things nowadays, these local courses are dominated by Fulcrum type evangelicals.

  5. kelvin Avatar

    Oh, don’t get me started on training ordinands.

    I don’t know anything much about the C of E colleges. I was briefly accepted to study at one of them (known as one of the two bishop factories), when the principal of TISEC decided that she didn’t want to teach me. I visited it once and decided that all the students were frightened of the principal there. I wasn’t convinced that traditional seminary based teaching was any better than the pickled seminary that TISEC had become.

    We always trained together in Scotland, Madpriest. The idea of training based on churchpersonship seems rather odd.

  6. fr dougal Avatar
    fr dougal

    Well, the old Coates Hall was supposed to be a “non-party” theological college, but a friend of mine came to study there as an evangelical ordinand and pointed out that it actually was distinctly Catholic in ethos. It might be more accurate to say that in Scotland the training reflects the ethos of the Province – which means it is catholic in ecclesial outlook rather than evangelical.

  7. David | Dah•veed Avatar
    David | Dah•veed

    I went to graduate seminary in the USA after completing a five year Licenciatura in Human Behavior (psych & soc) in Mexico. The accrediting agency for schools of theology is joint for the US & Canada, so I assume most schools in Canada are very similar to the US.

    I started at Perkins School of Theology, Southern Methodist University in Dallas, TX. I finished at Northwest Theological Union, Seattle, WA. I did one summer stint at Vancouver School of Theology, Vancouver, BC, sitting at the feet of the Rt. Revd. John Shelby Spong. (I drank all of my Kool Aid, thank you very much!)

    In the US & Canada it seems that accredited seminaries fall into two basic categories. The first is a “conservative” seminary with a statement of faith set in stone that a student must subscribe to at some point in order to be allowed to continue their education at that institution. The curriculum then consists of spoon feeding that prescribed belief system into the students so that they might spew it back on exams.

    The second is a “liberal seminary” which has no proscribed beliefs per se and has a curriculum which equips the students to do theology, and leaves what they believe to them to work out. The professors will grade you on your proficiency of using theological methodology and may critique you on how you arrived at your stated conclusions.

    The three seminaries with which I was involved were in the second category. I hear Perkins has a few more evangelically minded professors than when I was there. NTU failed as I and my same year classmates completed our courses and finished our exams. My degree was a four year ThM. We never got our degrees, we cannot get transcripts, but they cashed all of our checks!

    Which has something to do with why I am a psychologist and not a priest.

  8. Robin Avatar
    Robin

    > It was whilst I was there that I joined the Episcopal Church and became an Anglican

    It was excellent that you joined the Episcopal Church, but why on earth did you become an Anglican? I was one for three years, when I lived in Cambridge in the 1970s, but I’m glad to say it did me no permanent damage.

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