• The Beatitudes of Livestreaming

    Blessed are they who livestream their church services
    for the Kingdom of Heaven is theirs to share with others and they know it.

    Blessed are the sick and the dying in churches which livestream
    for they shall be comforted by still being able to be part of their congregations
    in addition to receiving the personal and pastoral care of their friends and clergy.

    Blessed are those who are meek enough to know that audio matters more than video
    for they will inherit the online audience.

    Blessed are those who hunger and thirst for life-changing worship both online and in-person
    for their love of God will be counted as righteousness.

    Blessed are the joyful
    for their joy online will light up the world.

    Blessed are the purposeful
    for they will make their livestreaming easy to find and they will ensure that
    no-one needs to download a hymnsheet, a liturgy book and a pdf version of the notices.

    Blessed are the livestream makers
    for they are counted amongst the evangelists of today.

    Blessed are the congregations who rejoice in the technical and digital skills of those who are often overlooked
    for they shall reap a harvest of plenty.

    Blessed are those who know that their worship would be better not livestreamed yet
    for they know that they need to concentrate on renewing their in-person worship first.

    Blessed are you when people make snarky comments about your livestream
    for they are telling you they want it to be better for the honour and the glory of the Lord our God.

18 responses to “Twenty Years On”

  1. Sarah Avatar
    Sarah

    The time has passed in a blinking of an eye and yet….
    Special time, special place, special people.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    I met one of my best friends there 37 years ago when we were both bejantines. She happens to be spending this week with me. She is a Rev. Dr these days – I never even made it to the coveted blue scarf. Heigh ho.

    Not one female member of staff in my day at all. They used to say ‘how nice to have the ladies with us’ -some of them – while I ground my teeth.

    I think there is more to it that ‘conservative’ or ‘liberal’ – in that openmindedness is not prescriptive of either. It is the way you think not your conclusions, as a brief study of a certain kind of library shelf will reveal. There, Bauckham is no more welcome than Hampson.

    From my own experiences of students, I would say that (alas) even very conservative Biblical studies still come as an almighty shock to very many.

  3. Steven McQuitty Avatar
    Steven McQuitty

    What about the Church of England colleges, like Ripon, Ridley Hall, Westcott etc…?

    Does anyone have any inside knowledge?

    By the way I have jumped ships and become an Anglican Christian as opposed to a Presbyterian Christian…just started attending my local Church of Ireland parish church, which happens to be Bishop David’s last parish!

  4. MadPriest Avatar

    In England, in order to save money, the dioceses are insisting that ordinands are trained on part-time local courses. This means that they do not have the choice of traditions but have to study under the ethos of the local scheme. Unfortunately, as is the way of things nowadays, these local courses are dominated by Fulcrum type evangelicals.

  5. kelvin Avatar

    Oh, don’t get me started on training ordinands.

    I don’t know anything much about the C of E colleges. I was briefly accepted to study at one of them (known as one of the two bishop factories), when the principal of TISEC decided that she didn’t want to teach me. I visited it once and decided that all the students were frightened of the principal there. I wasn’t convinced that traditional seminary based teaching was any better than the pickled seminary that TISEC had become.

    We always trained together in Scotland, Madpriest. The idea of training based on churchpersonship seems rather odd.

  6. fr dougal Avatar
    fr dougal

    Well, the old Coates Hall was supposed to be a “non-party” theological college, but a friend of mine came to study there as an evangelical ordinand and pointed out that it actually was distinctly Catholic in ethos. It might be more accurate to say that in Scotland the training reflects the ethos of the Province – which means it is catholic in ecclesial outlook rather than evangelical.

  7. David | Dah•veed Avatar
    David | Dah•veed

    I went to graduate seminary in the USA after completing a five year Licenciatura in Human Behavior (psych & soc) in Mexico. The accrediting agency for schools of theology is joint for the US & Canada, so I assume most schools in Canada are very similar to the US.

    I started at Perkins School of Theology, Southern Methodist University in Dallas, TX. I finished at Northwest Theological Union, Seattle, WA. I did one summer stint at Vancouver School of Theology, Vancouver, BC, sitting at the feet of the Rt. Revd. John Shelby Spong. (I drank all of my Kool Aid, thank you very much!)

    In the US & Canada it seems that accredited seminaries fall into two basic categories. The first is a “conservative” seminary with a statement of faith set in stone that a student must subscribe to at some point in order to be allowed to continue their education at that institution. The curriculum then consists of spoon feeding that prescribed belief system into the students so that they might spew it back on exams.

    The second is a “liberal seminary” which has no proscribed beliefs per se and has a curriculum which equips the students to do theology, and leaves what they believe to them to work out. The professors will grade you on your proficiency of using theological methodology and may critique you on how you arrived at your stated conclusions.

    The three seminaries with which I was involved were in the second category. I hear Perkins has a few more evangelically minded professors than when I was there. NTU failed as I and my same year classmates completed our courses and finished our exams. My degree was a four year ThM. We never got our degrees, we cannot get transcripts, but they cashed all of our checks!

    Which has something to do with why I am a psychologist and not a priest.

  8. Robin Avatar
    Robin

    > It was whilst I was there that I joined the Episcopal Church and became an Anglican

    It was excellent that you joined the Episcopal Church, but why on earth did you become an Anglican? I was one for three years, when I lived in Cambridge in the 1970s, but I’m glad to say it did me no permanent damage.

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