What is in Kelvin's Head?

A Preface for Ash Wednesday

13/02/2021

The following preface was written to mark the beginning of Lent and reflects the language and character of the Lenten material in the Scottish Liturgy 1982 and Daily Prayer of the Scottish Episcopal Church

Dear Friends in Christ, it is the custom of Christian people to prepare to mark the time of Christ’s passion and resurrection by a season of penitence and fasting.

The church calls each of us during these forty days to repent of all that causes harm to ourselves, harm to our earthly dwelling place and harm to our relationship with God.

By carefully keeping these days, Christians take to heart the call to repentance and the assurance of forgiveness proclaimed in the gospel, and so grow in faith and devotion. In turning our hearts towards God, we discover anew the boundless grace of God.

For God will help us to create beauty even within the turmoil of this chaotic world and will help us to gather a harvest of joy and gladness from lives of sorrow and care. Today and every day, God calls the wandering exile home.

We are invited therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy word.

18 responses to “Twenty Years On”

Sarah

02/10/2009

The time has passed in a blinking of an eye and yet….
Special time, special place, special people.

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Rosemary Hannah

02/10/2009

I met one of my best friends there 37 years ago when we were both bejantines. She happens to be spending this week with me. She is a Rev. Dr these days – I never even made it to the coveted blue scarf. Heigh ho.

Not one female member of staff in my day at all. They used to say ‘how nice to have the ladies with us’ -some of them – while I ground my teeth.

I think there is more to it that ‘conservative’ or ‘liberal’ – in that openmindedness is not prescriptive of either. It is the way you think not your conclusions, as a brief study of a certain kind of library shelf will reveal. There, Bauckham is no more welcome than Hampson.

From my own experiences of students, I would say that (alas) even very conservative Biblical studies still come as an almighty shock to very many.

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Steven McQuitty

03/10/2009

What about the Church of England colleges, like Ripon, Ridley Hall, Westcott etc…?

Does anyone have any inside knowledge?

By the way I have jumped ships and become an Anglican Christian as opposed to a Presbyterian Christian…just started attending my local Church of Ireland parish church, which happens to be Bishop David’s last parish!

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MadPriest

03/10/2009

In England, in order to save money, the dioceses are insisting that ordinands are trained on part-time local courses. This means that they do not have the choice of traditions but have to study under the ethos of the local scheme. Unfortunately, as is the way of things nowadays, these local courses are dominated by Fulcrum type evangelicals.

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kelvin

03/10/2009

Oh, don’t get me started on training ordinands.

I don’t know anything much about the C of E colleges. I was briefly accepted to study at one of them (known as one of the two bishop factories), when the principal of TISEC decided that she didn’t want to teach me. I visited it once and decided that all the students were frightened of the principal there. I wasn’t convinced that traditional seminary based teaching was any better than the pickled seminary that TISEC had become.

We always trained together in Scotland, Madpriest. The idea of training based on churchpersonship seems rather odd.

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fr dougal

03/10/2009

Well, the old Coates Hall was supposed to be a “non-party” theological college, but a friend of mine came to study there as an evangelical ordinand and pointed out that it actually was distinctly Catholic in ethos. It might be more accurate to say that in Scotland the training reflects the ethos of the Province – which means it is catholic in ecclesial outlook rather than evangelical.

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David | Dah•veed

03/10/2009

I went to graduate seminary in the USA after completing a five year Licenciatura in Human Behavior (psych & soc) in Mexico. The accrediting agency for schools of theology is joint for the US & Canada, so I assume most schools in Canada are very similar to the US.

I started at Perkins School of Theology, Southern Methodist University in Dallas, TX. I finished at Northwest Theological Union, Seattle, WA. I did one summer stint at Vancouver School of Theology, Vancouver, BC, sitting at the feet of the Rt. Revd. John Shelby Spong. (I drank all of my Kool Aid, thank you very much!)

In the US & Canada it seems that accredited seminaries fall into two basic categories. The first is a “conservative” seminary with a statement of faith set in stone that a student must subscribe to at some point in order to be allowed to continue their education at that institution. The curriculum then consists of spoon feeding that prescribed belief system into the students so that they might spew it back on exams.

The second is a “liberal seminary” which has no proscribed beliefs per se and has a curriculum which equips the students to do theology, and leaves what they believe to them to work out. The professors will grade you on your proficiency of using theological methodology and may critique you on how you arrived at your stated conclusions.

The three seminaries with which I was involved were in the second category. I hear Perkins has a few more evangelically minded professors than when I was there. NTU failed as I and my same year classmates completed our courses and finished our exams. My degree was a four year ThM. We never got our degrees, we cannot get transcripts, but they cashed all of our checks!

Which has something to do with why I am a psychologist and not a priest.

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Robin

14/10/2009

> It was whilst I was there that I joined the Episcopal Church and became an Anglican

It was excellent that you joined the Episcopal Church, but why on earth did you become an Anglican? I was one for three years, when I lived in Cambridge in the 1970s, but I’m glad to say it did me no permanent damage.

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