What is in Kelvin's Head?

Our Cynicism

07/03/2013

I think we had a reasonably good day at the Diocesan Synod last weekend. A large part of the day was given over to discussion about poverty, welfare reforms and the consequences of government policy.

The only thing that started to make me feel a little uncomfortable is something which has been getting to me in a number of gatherings recently – what feels like a disconnect between decent people and the political process.

I was co-facilitating the large group discussion on Saturday afternoon and was working pretty much to a script. I found some questions arising in me though that went neither asked nor answered.

I wanted to stop the discussion for a moment and ask, “How many people here feel they don’t trust politicians to make the right decisions?”

It isn’t possible to be certain but I suspect from what I was hearing discussed in other parts of the day, that it would be a quite a strong majority of the people there.

I’d have followed it up with a supplementary question, “How many of us have written to or contacted an MP or MSP in the last six months either about the topics under discussion or about anything else relating to government policy”.

Would as many hands have been raised?

All of which leads me to wonder whether the repeated scandals in our institutions seem so compelling to watch unfold because by watching them we feel that it all must be someone else’s fault. If the poor are hungry – it must be the fault of politicians. If I feel uncomfortable by the manner in which the media does its work it must be the fault of journalists. If the economy can’t look after our vulnerable it must be because of the bankers and not my low taxes.

I’m not saying that we should expect anything less than the highest standards in public life.

I am suspecting that in order to achieve them we need to be more than mere spectators.

bankers, poverty, public life

9 responses to “The Episcopal Way of Death”

Rosemary Hannah

02/11/2017

The greatest privilege I have ever had in the service of the people of the church was to be the person who received the coffin the night before the funeral and led Compline then. The church was on an island, and the coffins those of people I loved and honoured. It was deeply moving for everybody there. I hope one day that will be done for me and mine.

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Sr Alison Joy

02/11/2017

I have prayed washed and dressed Sisters who have died and it helped me to see that death is not scary. I have lined a number of Sisters graves with flowers around the inner edge from the inside, also helpful. The body was received at Vespers in Chapel the day before, Solemn Requiem was the next day complete with asperges and incense. We returned from the graveside and when in Chapel sung a very joyful favorite hymn for the Sister we had just buried. It was always a sad, happy, remembering occasion I hope that I will be able to have most of this too.

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Sarah Lawton

02/11/2017

This is beautifully said.

When my parents died in a car crash, we knew our Episcopal church would be too small to accommodate all the mourners; but the local Roman Catholic congregation saw our need and graciously offered the use of their space for our Episcopal funeral (including Eucharist led by two Episcopal bishops). They also offered their pall for the second coffin as we had only one. All the churches and the synagogue in town offered choir members and/or food for the feast after the service. An ecumenical, indeed, interfaith foretaste of heaven!

We placed the two bodies in closed coffins in our Episcopal church the night before; we prayed Evensong and Compline, and received a long line of visitors; and then parishioners kept vigil with the bodies all night. In the morning we prayed over the bodies before beginning the procession to the larger RC church where the (Episcopal) funeral was to be held. In this sad, glorious service sang many, many Easter hymns, and I learned that it’s possible to sing and sing even through tears. I’m told that people reconciled that day who had not spoken in years – I’ve heard it from both parties (one now a bishop).

All of which is to say: our Episcopal Way of Death can be a profound grace if we let it. It can be profound too when it’s a simple, small, quiet service for a person who has lived a long life and died of old age (unlike my parents). It’s the same words, the same truth of loss – all of us pass through this life but for a moment – the same mystery, the same words of affirmation and hope at the grave: alleluia, alleluia, alleluia.

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1. Kelvin
  
  02/11/2017
  
  Thank you for posting that – bearing witness to exactly what I was trying to say.
  
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2. Michael Povey
  
  04/11/2017
  
  Thanks Sarah. (Other readers, Sarah is a friend. I was at the Funeral and heard her offer the most profound Gospel Centred and Honest Grief eulogy I have ever heard)
  
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  1. Sarah Lawton
    
    29/11/2017
    
    Dear Michael, thank you for saying that. Your presence that day was a blessing to our family. That gathering, for all the shock and sadness, really did feel like a foretaste of heaven, didn’t it? A great cloud of witnesses singing with us.
    
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Ronnie Smith

02/11/2017

Having attended a few funerals in our parish recently – one of them for our Vicar, who died on Easter Eve – and being nearer to the grave myself (at 85 and still active as a priest) I appreciate, Father Kelvin, the care you take over this special subject. The Church can be so close to families at this special time – giving them a taste of ‘The great love of God as revealed in the Son’ – precious at this time.

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Tony Whatmough

04/11/2017

There are sometimes good reasons for having the cremation first, as there was for my brother yesterday especially with people traveling and wanting to be able to bury the ashes on the same day. They key is to talk with the family about what they are looking for and how it can be done.

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1. Kelvin
  
  04/11/2017
  
  Dear Tony, I’m sorry to hear that you’ve lost your brother. May be rest in peace and rise in glory.
  
  There are always reasons why people want to have a cremation first and people always believe that they are good reasons. Every single time there are reasons. My contention is that I’m unpersuaded that any of them justify changing what we believe. (What we do and what we believe being utterly bound up with one another in such circumstances).
  
  My point about funerals is very precisely that the wishes of the family are important but that no tradition will survive if we simply abandon what we believe for reasons of convenience.
  
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