• Installation/Institution

    For the next three months, I’m on sabbatical from St Mary’s, enjoying the freedom that Bishop Gregor and the congregation have given me to think and reflect and grow.

    The last formal thing that I did as Provost of St Mary’s before sabbatical time started was to go to the start of a new ministry – the installation of the Very Rev Nicola McNelly as the new Provost in the Cathedral in Oban.

    It was a very splendid affair indeed. St John’s was as spruced up as St John’s can be and the place was nice and full to welcome Nicola. There was a good turn out from the Province too and Bishop Kevin preached an excellent sermon. The gist of it was that people treat the words ‘We’ve never done it this way’ as being somehow equivalent in their thinking to the seven last words of Jesus and then proceed to crucify the church over them. In passing, he made reference to the analogy between the way God loves us and the love that human beings have for one another. And yes, he was quite explicit that this means the love that men and women share, that men share with men and women share with women.  (I hinted afterwards to him that one of our Scottish newspapers has a new devotional slot on its front page just crying out for a sermon like that and that he should send it in).

    Jolly party afterwards at which old friendships were made and new one’s kindled. Always fun to meet people whom you have seen and hear about online but suddenly meet in the flesh. (Or indeed, fun to hear a twitter contact singing Calon Lân at the start of the liturgy – which happens to be one of my favourite tunes).

    So then on to sabbatical time.

    And the first thing I go to on sabbatical is…?

    Yes, the start of a new ministry with an induction service for a new Rector. Different bishop (This time the Bishop of New Westminster) but so very much the same that it was uncanny. Same opening hymn, same joy, same sense of purpose and same kind of happy crowd of people enjoying being together and celebrating the hope and expectation that a new ministry can bring.

    One of these services did have a handbell choir as well as a choir of voices and one did not though.

    Interestingly, both services managed to make sense of the now ‘traditional’ giving of gifts (keys, bible, oil, bread and wine etc) to the new provost/rector. In each case, the giving of each gift was followed by a statement from the person concerned inviting the congregation to share with them the giving of the gifts for the sake of the world.

    I can sometimes come away from such services depressed for it feels as though we have encumbered the incumbent with more than they should decently be expected to bear. In both these services though it felt as though purposeful, healthy leadership was being seen as part of a healthy collaborative endeavour of God’s people.

    So, blessings to the new ministries I’ve seen commence this week. God bless them one and all.

9 responses to “The Episcopal Way of Death”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    The greatest privilege I have ever had in the service of the people of the church was to be the person who received the coffin the night before the funeral and led Compline then. The church was on an island, and the coffins those of people I loved and honoured. It was deeply moving for everybody there. I hope one day that will be done for me and mine.

  2. Sr Alison Joy Avatar
    Sr Alison Joy

    I have prayed washed and dressed Sisters who have died and it helped me to see that death is not scary. I have lined a number of Sisters graves with flowers around the inner edge from the inside, also helpful. The body was received at Vespers in Chapel the day before, Solemn Requiem was the next day complete with asperges and incense. We returned from the graveside and when in Chapel sung a very joyful favorite hymn for the Sister we had just buried. It was always a sad, happy, remembering occasion I hope that I will be able to have most of this too.

  3. Sarah Lawton Avatar
    Sarah Lawton

    This is beautifully said.

    When my parents died in a car crash, we knew our Episcopal church would be too small to accommodate all the mourners; but the local Roman Catholic congregation saw our need and graciously offered the use of their space for our Episcopal funeral (including Eucharist led by two Episcopal bishops). They also offered their pall for the second coffin as we had only one. All the churches and the synagogue in town offered choir members and/or food for the feast after the service. An ecumenical, indeed, interfaith foretaste of heaven!

    We placed the two bodies in closed coffins in our Episcopal church the night before; we prayed Evensong and Compline, and received a long line of visitors; and then parishioners kept vigil with the bodies all night. In the morning we prayed over the bodies before beginning the procession to the larger RC church where the (Episcopal) funeral was to be held. In this sad, glorious service sang many, many Easter hymns, and I learned that it’s possible to sing and sing even through tears. I’m told that people reconciled that day who had not spoken in years – I’ve heard it from both parties (one now a bishop).

    All of which is to say: our Episcopal Way of Death can be a profound grace if we let it. It can be profound too when it’s a simple, small, quiet service for a person who has lived a long life and died of old age (unlike my parents). It’s the same words, the same truth of loss – all of us pass through this life but for a moment – the same mystery, the same words of affirmation and hope at the grave: alleluia, alleluia, alleluia.

    1. Kelvin Avatar

      Thank you for posting that – bearing witness to exactly what I was trying to say.

    2. Michael Povey Avatar
      Michael Povey

      Thanks Sarah. (Other readers, Sarah is a friend. I was at the Funeral and heard her offer the most profound Gospel Centred and Honest Grief eulogy I have ever heard)

      1. Sarah Lawton Avatar
        Sarah Lawton

        Dear Michael, thank you for saying that. Your presence that day was a blessing to our family. That gathering, for all the shock and sadness, really did feel like a foretaste of heaven, didn’t it? A great cloud of witnesses singing with us.

  4. Ronnie Smith Avatar

    Having attended a few funerals in our parish recently – one of them for our Vicar, who died on Easter Eve – and being nearer to the grave myself (at 85 and still active as a priest) I appreciate, Father Kelvin, the care you take over this special subject. The Church can be so close to families at this special time – giving them a taste of ‘The great love of God as revealed in the Son’ – precious at this time.

  5. Tony Whatmough Avatar
    Tony Whatmough

    There are sometimes good reasons for having the cremation first, as there was for my brother yesterday especially with people traveling and wanting to be able to bury the ashes on the same day. They key is to talk with the family about what they are looking for and how it can be done.

    1. Kelvin Avatar

      Dear Tony, I’m sorry to hear that you’ve lost your brother. May be rest in peace and rise in glory.

      There are always reasons why people want to have a cremation first and people always believe that they are good reasons. Every single time there are reasons. My contention is that I’m unpersuaded that any of them justify changing what we believe. (What we do and what we believe being utterly bound up with one another in such circumstances).

      My point about funerals is very precisely that the wishes of the family are important but that no tradition will survive if we simply abandon what we believe for reasons of convenience.

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