• Should there be missile strikes on Syria?

    It has taken me a little while to work out whether or not missile strikes against Syria are justified by the UK at the moment.

    It seems to me that there are quite a lot of people who don’t seem to need to take their time and know instinctively that military action either should or should not take place. Certainly those who are against missile strikes seem to be dusting down their “not in my name” T-shirts and getting ready to oppose military action.

    If you are a pacifist then the answer is clear. If you are a pacifist then you are going to be opposed to military action come what may.

    As it happens, I am not a pacifist. I think that there are situations when military action is justified but I think you’ve got to cross quite a high moral bar before you can justify the use of force.

    There’s three tests for me – classic just war theory, intervention for humanitarian purposes and enforcing international law.

    Let’s take them one by one.

    Just War Theory

    There’s plenty to read about Just War Theory. Some people don’t buy it at all but I think the tests are useful.

    The idea is that certain conditions must be met before a war might be considered legitimate. Such tests are laid out, for example, in the catechism of the Roman Catholic Church.

    They are:

    1. the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
    2. all other means of putting an end to it must have been shown to be impractical or ineffective;
    3. there must be serious prospects of success;
    4. the use of arms must not produce evils and disorders graver than the evil to be eliminated (the power of modern means of destruction weighs very heavily in evaluating this condition).

    In this case, I think that the first test is partly but not wholly met.

    The use of chemical weapons is lasting and grave. However, the public doesn’t have certainty about how they were deployed. If governments have such  proof they have not made it public yet. There may be circumstances in which it is wise for governments to keep secret how they know things but it is the case that in modern times, simply saying “we know best and we are not telling you how we know” is a difficult place for governments to find themselves with their people.

    The second test is difficult for me to assess. Are there any alternatives to military action. If military action is just about the use of chemical weapons and not about taking sides in the war then I don’t know whether there are any alternatives. There certainly don’t seem to be many.

    The third test is more of a struggle I think. Is there really a serious chance of success? This doesn’t mean a chance that, for example, Western missiles might hit particular targets. The test is whether by hitting such targets, the use of chemical weapons would cease. Given that there were similar strikes by the US some time ago and we now appear to have further use of chemical weapons, I think we have to say that there are serious doubts about whether there is  realistic prospect of success.

    The fourth test is perhaps the most grave. It seems to me that the use of force might well produce evils and disorders graver than the evil to be eliminated. We don’t know and we cannot know whether this test can be met in this case.

    So, I’d say that Just War Theory offers little support for military intervention at the moment.

    Intervention for Humanitarian Purposes

    The UK has intervened in some countries in recent years for humanitarian purposes. In some cases it has gone well and in others perhaps less well. The Bosnian and Sierra Leone campaigns were said by many to be classic uses of force for good.

    The prospect of missile strikes in Syria does not seem to me to be entirely about intervention for humanitarian purposes. Certainly it would be good to stop chemical weapons being used but far from certain that this can be achieved. I see no plans to be involved in building the peace after the bombing. I see no plans to intervene for anyone’s good.

    Humanitarian concerns do not seem to be met by this proposed military intervention.

    Enforcing International Law

    The use of chemical weapons is illegal. Whoever used them committed a crime and should be brought to justice in the International Criminal Court in The Hague. Military intervention that was designed to bring perpetrators to justice could, in my view, be justified.

    However, I don’t think that what is currently apparently being considered comes anywhere near this.

    My conclusion

    So, my conclusion after looking at this proposed action through these moral lenses is that military action cannot be justified at this time.

    That is not to say that I think this is easy. I may be wrong. I think that it behoves everyone to support military personnel involved in any action that is taken. And I have much sympathy with the politicians who have decisions to make.

    I once wanted to be one of them.

    They have a hard job to do with partial information and some information that cannot be shared.

    So far as I can see this military action cannot be justified. However, I’m very aware that this is a view based on my limited knowledge of events.

    My thoughts are with all who have decisions to make which affect the lives of others.

9 responses to “David's Lamentation – Sermon for 9 August 2009”

  1. Muriel Avatar
    Muriel

    Thank you very much for your very moving rendition of David’s Lamentation this morning in between the two readings. You were in excellent voice. I am surprised there are (as yet) no more comments but I am glad that the video held in there until your song was ended.
    I will be putting in on my new IPod once I have bought it and,more importantly, got to grips with it.
    A haunting and memorable moment……

  2. susan s. Avatar
    susan s.

    Thank you for posting this Lamentation. As Muriel says, haunting and memorable. If ever I get to Glasgow again I can come to church and hear you in person.

  3. RosemaryHannah Avatar
    RosemaryHannah

    It not only moved me to tears (not that hard) – it raised the hairs on the back of my arms – which is just about vanishingly rare. Stunning does not do justice to it. Just how profoundly the congregation were affected was heard in the quality of the silence which fell afterwards.

  4. Sarah SSM Avatar

    Thank you very much for this sermon and for the music accompanying it.

  5. Jimmy Avatar
    Jimmy

    Considering the machinations of our leaders over the last few years, the accounts of David’s life are quite up to date.
    In our hearts and in our political and social structures we are no better than the people then and we have not moved on.
    Hypocricy at home and exploitation abroad is not my idea of an improved mankind or world.
    There is not one person in this world who does not need to get on their knees with psalm 51 in front of them.

  6. kelvin Avatar

    Yes, someone said to me on Sunday that they did not think we had moved on at all. However, I think we have.

    Clearly the whole world hasn’t moved on at the same pace or to the same place. However, I’d rather live in the UK with all its faults and failings than live in Burma or Zimbabwe or Afghanistan.

  7. Grandmère Mimi Avatar

    The lamentation is beautifully done, Kelvin.

    I’m with your parishioner who said that we have not come so very far from the times of David.

  8. Aghaveagh Avatar

    Simply wonderful.

  9. Maureen (McK) Avatar
    Maureen (McK)

    I loved the lamentation, Kelvin, having never heard it before. The sermon was very good, too. Thanks

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