• Sermon – Epiphanies in the Midst of the Storm

    Here is this morning’s sermon. I am overwhelmed by the support that we’ve received today both locally and from around the world. My particular thanks to Police Scotland for their support which has been superb.
    Comments will be heavily moderated on this post. I will not be allowing through any comments that appear to go over ground that has been covered either previously or elsewhere.

     

    In the name of the Father and of the Son and of the Holy Spirit. Amen

    I’m not sure whether this will surprise anyone, but I’m not going to preach today on John the Baptist.

    Today is the day we move on.

    Today we hear the call of the first disciples who followed Jesus. People who had been looking for God in John the Baptist’s teaching who were to find the God whom they were seeking in the person of Jesus.

    Did they know what it would cost to turn their lives around and follow him instead of following the way that they had been pursuing?

    And what was it that made them turn to him?

    What did he say? What was he like? How did they know that he was the Messiah? How did they know that they had found God amongst them in the person of Jesus.

    The season that we are in is all about those sudden manifestations of divinity. Those sudden showings where suddenly God is present and recognised and known.

    When I was first at college there was a U2 song which was a massive hit.

    I have climbed the highest mountains
    I have run through the fields
    Only to be with you
    Only to be with you.

    I have run, I have crawled
    I have scaled these city walls
    These city walls
    Only to be with you.

    But I still haven’t found

    What I’m looking for.

    And I remember hearing a Christian friend say – how can they sing that?

    For U2 were thought to be a band which leaned towards Christianity. They were respectable for those of us in the Christian Union to listen to.

    How could they profess faith and still sing, “I still haven’t found what I’m looking for”.

    And how did Andrew know? And how did Peter know? And how did all the other disciples know that they had. They had found what they were looking for in the person of Jesus Christ. God amongst them.

    And did any of them know the cost?

    I didn’t. I know that. I never knew the cost of following Christ. Maybe no-one who ever knew the cost would really sign up to travel his way.

    Andrew and Peter and James and John and all the rest who would follow on.

    How did they know that they had found what they were looking for?

    How do any of us know.

    Let me tell you how I know.

    I would not have wished the week that I have had on anyone. The international hue and cry about our Epiphany service was not something anyone here was seeking. Our aim and the aim of all involved was to bring God’s people together and learn from one another – something that did, beneath the waves of the storm happen, and continues to happen.

    Nobody at that service that night could be in any doubt that we proclaimed the divinity of Christ and preached the Gospel of God’s love.

    All of this raises questions about how we live in a globally connected world but I cannot believe that moderate churches in the West should follow a policy of appeasement towards those who are Islamophobic and particularly not towards the recently invigorated far-right media.

    This week I have not known God in the hue and cry. I have not known God in the storm of abuse that I have heard from 10 thousand “Christian” voices claiming to know what happened here that night.

    But I have known God in unexpected places.

    I have known God in unexpected places but chiefly in kindness.

    At one time of my life I knew God’s love primarily through an assurance of sins forgiven and an acceptance of God as Saviour and Lord. And I still know God’s love that way.

    At other times in my life I have known God’s love shine forth through study and conversation and theology and intellectual endeavour. And I still know God’s love that way.

    But this week I have known the love of God primarily in more kindness than I knew possible.

    More kindness than I or anyone else who is fully human has any right to feel they deserve.

    The kindness of an Orthodox Jew writing to tell me that though he disagrees with just about everything I believe to be true, he was thinking of me at night and I was being held in his prayers.

    The kindness of a stranger, a complete stranger on a bus who overhearing me speaking on the a mobile turned and pointed to me and pointed to her copy of the Glasgow Herald and said, “Is this you – if it is, you’ve done a good thing, this Presbyterian knows what good you’ve done”

    The kindness of someone whom I thought to be an enemy who reached out beyond my expectations and gave me help, advice and love.

    The kindness of a young women displaying grace and strength and who wishes no Christian any harm.

    The kindness and professionalism of the police in this city. I have glimpsed God in them too.

    The kindness of friends from long ago and from the present who have known what to say and when to say it.

    This week it was St Aelred’s day – Aelred the great prince of monastic kindness who said that members of otherwise austere religious communities should cultivate friendship and thereby know the God who loved them.

    It was also St Kentigern’s Day, patron of our city, the dear old saint who stopped being known by his Sunday name and became known simply as Mungo which means the loved one and who died of old age in his bath. A holy life that didn’t end in violence or martyrdom or crusade or oppression but simply was known for the love which illuminated his life.

    What did the first disciples see in Jesus that made them turn and follow him to the end?

    What else but love itself? Pure, holy, divine and true.

    One of the joys of the Christmas season that I’ve been catching up with online has been Jeremy Irons reading the complete works of T S Eliot and this week one much beloved quote shone through and illuminated the experience of my life this week.

    The only hope, or else despair

    Lies in the choice of pyre or pyre-

    To be redeemed from fire by fire.

    Which do we chose to live by. The fire of love or the fire of hell. The fire of love incarnate or the fire of hatred. I have seen both. Which do we chose? That’s not primarily a question for eternity. It is a question for your next breath. And the next. And the next.

    And I chose love.

    I would not wish the week that we have had over the last seven days upon anyone. No one.

    But I would wish the God I have known whilst the storm has raged, the God of kindness, compassion and love, upon everyone. Every single one.

    Upon me and upon you.

    And whilst God gives me strength I want to dare to proclaim with every breath, to a world that needs to know… God is love. God is love. God is love.

    Amen.

9 responses to “The Lament Question”

  1. kimberly Avatar

    ask it in the singular, and the answer is: because you’re a four.

    you’ll have me playing the funeral ikos next.

  2. kimberly Avatar

    the other answer is about possibility being revealed in limits.

  3. kelvin Avatar

    Its not just me though, and not just fours.

  4. Aaron Orear Avatar

    I think because sorrow touches the core of the human condition – we are mortal but can perceive immortality. “He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end.” (Eccl. 3:11)

  5. Erp Avatar
    Erp

    I understand Aristotle talks about catharsis and various philosophers have followed up on that idea.

    Perhaps it arouses sadness both from the art itself but also from our own sources festering within and allows us to let go. We feel better for the letting go, the lessening of our own internal sadness, and so perceive the art as beautiful.

  6. RosemaryHannah Avatar
    RosemaryHannah

    Kimberly was there before me. However, even I, a nine, can sometimes see the beauty in sad things. For me they do two things (may be more but two are most obvious). The first is the catharsis thing. The second is to make me less lonely. Look, here am I weeping, but all around me people sit in the same sorrow. It is not just my sorrow – I am not alone.

    I have long thought there is another answer, one I do not properly understand but I have (I think – and who am I to think it). Deep in God there is a huge well of sorrow. Unless we experience sorrow we cannot understand God. When we sorrow we tap into that well, and become closer to him.

    And being a nice cheerful nine, I will now add that I live in hope that having sorrowed with him, we will share also and even more fully in the joy which swallows the sorrow. Delete this last paragraph from your mind on reading, it will only spoil the joy of the sorrow.

  7. Elizabeth Avatar
    Elizabeth

    Edgar Allan Poe said the most beautiful thing in the world is a beautiful, dead woman. Nice, eh?

  8. Ritualist Robert Avatar
    Ritualist Robert

    Surely it’s because the concept of beauty is independent from concepts such as ‘sadness’ and ‘happiness’ – just as a G major chord might be loud or soft, but that volume has no effect on its G major-ness.

  9. Steve Avatar
    Steve

    I remember Augustine saying (don’t ask me where) that for a picture to be beautiful it requires dark colours as well as bright.

    There is also a hint of an answer in this poem by Edwin Muir:

    Yet still from Eden springs the root
    As clean as on the starting day.
    Time takes the foliage and the fruit
    And burns the archetypal leaf
    To shapes of terror and of grief
    Scattered along the winter way.
    But famished field and blackened tree
    Bear flowers in Eden never known.

    Blossoms of grief and charity
    Bloom in these darkened fields alone.
    What had Eden ever to say
    Of hope and faith and pity and love
    Until was buried all its day
    And memory found its treasure trove?
    Strange blessings never in Paradise
    Fall from these beclouded skies.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • A sermon for Y’All

    Here is a sermon that I preached on Sunday. You can find the audio here. (This one is more fun to listen to than to read, I think). I have learned in the course of my travels that it sometimes takes people a few minutes to atune to the way I speak. I’ve learned that…

  • The Pink List

    I see that I’ve been named on the Pink List – the list of prominent LBGT people produced by the Independent on Sunday. Feel hugely honoured and humbled to be keeping company with such heros. Check them out: Pink List

  • Not merely patronising

    Bishop Victoria Matthews is not merely patronising, she is actually wrong. Wait, you want me to back up a bit? OK. The story so far: We’ve been considering the idea of an Anglican Covenant for years and this year the Scottish Episcopal Church decided to reject it and did so in a very clear synodical…

  • Six Points for Preachers

    I’m scheduled to attend a conference on preaching soon so inevitably I’m thinking about how preaching works and about how to extend my homiletic repertoire. Someone asked me a good question yesterday – “How did you improve as a preacher”. It is a good question because it is affirming and something that all preachers should…