• The Church of England and its Bishops

    There is no pleasure to be taken in the vote in the Church of England’s Synod today which failed to reach the majority required to proceed to having bishops in that church who happen to be women. However, I did say a little while ago that had I been in England’s Synod, I think I would have voted against the measure that was proposed even though I’m personally in favour of opening the Episcopate to women and men equally and indeed voted in favour when we faced a similar question in the General Synod in Scotland. (Women can become bishops in the Scottish Episcopal Church but not have done so yet).

    The trouble with the measure in England from my point of view is that it was a compromise far too far. It was not a vote for or against women bishops, it was a vote for or against allowing women to become second-class bishops. Churches would have been able to opt out of a female bishop’s care (though not from a male bishop’s care) and request oversight from someone sharing the same theological views. It is the Church of England’s preferred heresy at the moment and it is probably a good thing that it has failed to go any further now though a horrible mess. The Church of England looks foolish and we all end up being tarred with the same brush.

    There will (and should be) much soul searching. The abject failure of Rowan Williams’s archepiscopate is now complete. Things will probably not start to get much better in the Church  of England until confident voices who hold sway start to say that out loud. That however will be a long time coming. (It is like the Liberal Democrats under Nick Clegg – the only hope is in repudiating all he has stood for yet the voices that will continue to be heard in the Lib Dems continue to support policies which are electoral suicide).

    There are other lesser failures though. Liberals in the church tend not to be nearly so good at arguing for progressive causes as conservatives are for the things they hold dear. Conservative spokespeople have been popping up everywhere but there has not really been any united campaign group working for equality. Even up to the last minute, groups supportive of women in the episcopate found it hard to say what their members should do because their members were divided. Many believed that the proposal on offer was as good as it was going to get and were prepared to compromise and vote for it, even though they felt like holding their noses whilst doing so. Others, who knows, maybe enough to have swayed the vote, were unconvinced.

    This vote was only lost by six votes after all.

    Things might be better if there were groupings of people who were working for equality and not prepared to compromise on it.

    Looking on at the passion of the Church of England from outside, one finds oneself trying hard to substitute compassion for pity.

    There are many fine women priests and the cause for treating them equally in Canon Law is an easy one to make but one which has not been made often enough. Those female clergy deserved better than this measure. The whole church deserved better than this and now has the chance to try to find its way towards it.

    The Church of England gets its chance to prove that it worships at something other than the altar of compromise.

9 responses to “The Lament Question”

  1. kimberly Avatar

    ask it in the singular, and the answer is: because you’re a four.

    you’ll have me playing the funeral ikos next.

  2. kimberly Avatar

    the other answer is about possibility being revealed in limits.

  3. kelvin Avatar

    Its not just me though, and not just fours.

  4. Aaron Orear Avatar

    I think because sorrow touches the core of the human condition – we are mortal but can perceive immortality. “He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end.” (Eccl. 3:11)

  5. Erp Avatar
    Erp

    I understand Aristotle talks about catharsis and various philosophers have followed up on that idea.

    Perhaps it arouses sadness both from the art itself but also from our own sources festering within and allows us to let go. We feel better for the letting go, the lessening of our own internal sadness, and so perceive the art as beautiful.

  6. RosemaryHannah Avatar
    RosemaryHannah

    Kimberly was there before me. However, even I, a nine, can sometimes see the beauty in sad things. For me they do two things (may be more but two are most obvious). The first is the catharsis thing. The second is to make me less lonely. Look, here am I weeping, but all around me people sit in the same sorrow. It is not just my sorrow – I am not alone.

    I have long thought there is another answer, one I do not properly understand but I have (I think – and who am I to think it). Deep in God there is a huge well of sorrow. Unless we experience sorrow we cannot understand God. When we sorrow we tap into that well, and become closer to him.

    And being a nice cheerful nine, I will now add that I live in hope that having sorrowed with him, we will share also and even more fully in the joy which swallows the sorrow. Delete this last paragraph from your mind on reading, it will only spoil the joy of the sorrow.

  7. Elizabeth Avatar
    Elizabeth

    Edgar Allan Poe said the most beautiful thing in the world is a beautiful, dead woman. Nice, eh?

  8. Ritualist Robert Avatar
    Ritualist Robert

    Surely it’s because the concept of beauty is independent from concepts such as ‘sadness’ and ‘happiness’ – just as a G major chord might be loud or soft, but that volume has no effect on its G major-ness.

  9. Steve Avatar
    Steve

    I remember Augustine saying (don’t ask me where) that for a picture to be beautiful it requires dark colours as well as bright.

    There is also a hint of an answer in this poem by Edwin Muir:

    Yet still from Eden springs the root
    As clean as on the starting day.
    Time takes the foliage and the fruit
    And burns the archetypal leaf
    To shapes of terror and of grief
    Scattered along the winter way.
    But famished field and blackened tree
    Bear flowers in Eden never known.

    Blossoms of grief and charity
    Bloom in these darkened fields alone.
    What had Eden ever to say
    Of hope and faith and pity and love
    Until was buried all its day
    And memory found its treasure trove?
    Strange blessings never in Paradise
    Fall from these beclouded skies.

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