• How to change the Church of England – quick recap

    UPDATE: Please see the following statement in connection with this post: http://thurible.net/2017/12/01/statement-regarding-prayers-prince-george/

    Here’s a quick recap of the way in which I think LGBT inclusion will be won in the Church of England.

    [Repeated from a post I put up last year]

    Things down south are very different to how things work in my own dear church but sometimes being outside a province and looking in can give one a useful sense of perspective. This is how I see things just over the border from here.

    1. This can only be won in the Church of England in the General Synod of the Church of England. Notwithstanding anything else I say below, it can be won no-where else. That means building up a formidable synodical operation that works vote by vote for inclusive policies. The key here is that getting permission to marry gay couples in church unlocks all the other things you want too. Yes, it is worth making every debate about pensions, the forces chaplaincies, schools etc all debates where LGBT issues are paramount – these are all things where LGBT rights need to be talked about. However, equal marriage is the goal.  And deliciously in a synodical system it is possible (difficult admittedly, but possible) to get things on the agenda. Oh, and don’t forget that the best way to provide jollity to a diocesan synod is to get enough people elected onto it and propose a motion or two about the national policy of the C of E when it comes to LGBT people. Don’t forget that  it was in Diocesan Synods that the dreaded covenant was defeated in England. Synods are your friends.
    2. Although things can only finally be sorted out in the General Synod, it is important to remember that there are other places in which pressure can come. One of the most important of these is the one debating chamber where the bishops of the Church of England are present but don’t possess either a majority or a veto – yes, the House of Lords. We know already that Archbishop Justin doesn’t like it when members of the House of Peers tell him he is being a rotter to the poofs. I’ve never heard of anyone campaigning around these issues in England who is cultivating members of the House of Lords but if they did it would pay dividends. The Church of England is essentially part of the establishment and it is the establishment which will need to be involved in sorting out all the anti-gay policies of the C of E, just as it has done with other institutions.
    3. Pressure can also be brought in the House of Commons, of course. However, here it needs to be targeted towards government policies. We need MPs, good, solid, shire-based Anglican MPs standing up and asking Theresa May whether she really intends to give more money to an anti-gay institution such as the Church of England to run even more schools. Oh, I know it is ugly to be accused of using schoolchildren as bargaining chips but it is even more ugly to be a bullied gay kid and putting pressure on the peculiar English school system over this issue pays dividends both to that kid who needs our support and the wider cause too.
    4. Every single political party needs to be asked repeatedly whether it will remove the Quadruple Lock on the C of E. Every single one without exception. So who is going to do that and when and how will that be decided? (Oh, I know, that’s a tricky question I slipped in there. I know, I know).
    5. Now, the joyful thing about the Church of England is that it claims to be a church for the whole English nation (whatever that is). This means that the whole English nation (whatever that is) can be enjoined to have a say. It would be good to hear a bit more of the old campaigning noises coming from Stonewall to put pressure on government, particularly about the schools issues and the quadruple lock. Postcard campaigns to MPs, being noisy in the media, using the undoubted skills of Ruth Hunt in the public arena – all these things will help. The important thing is that the way in which change will happen is when LGBT campaigners work to make Stonewall and other equality institutions work harder to call the establishment to account in the faith zone and not the other way round. Trust me on this one Stonewall – this isn’t about you trying to get LGBT faith campaigners to do the work here. Change is going to happen precisely the other way around and it is worth doing because the streets of England will not be friendly streets for LGBT people until the homophobia of the churches has been beaten. It needs to be a public, mass campaign using all the tricks of the previous Equal Marriage debates. Don’t be squeamish about telling religious people what to do – even the bible recognises that sometimes those outside the community of faith speak holy words of wisdom most clearly.
    6. One of the things that I think would be most effective most quickly would be for those who campaign on these issues in England to realise that their enemy is not those with whom they disagree. Their enemies consist entirely of those who agree with them but who stay silent. There’s really no need to fight people who disagree with you. It is mostly pointless and promotes the heresy that there are two equal sides to this conflict, which we all know there are not. However, there’s every reason to fight tooth and nail to get all those who might believe in the depths of their hearts in the haughty homophobes of the hierarchy being brought low and the lowly lesbian ordinands being raised up, to sing out their own magnificat of LGBT justice for all to hear. (Here’s an insider tip – start with Great Expectations for the Deans – bishops are not the only people in the hierarchy of the C of E).
    7. Oh, if only there were an actual international Anglican LGBT Network that was an official network of the Anglican Communion. So, why don’t we start working for one? There is much one can learn from other Provinces once you start buzzing about he world. A formal LGBT Network is the only real answer to that last Primates’ Communique that condemned homophobia, isn’t it? Sorry, I meant, “Isn’t it, Archbishop?”
    8. One of the things that I hope for is that Changing Attitude Scotland soon goes out of business and ceases to be. I’ve a feeling that I might struggle to find such sentiments in organisations in  England. Would campaigning organisations be prepared to sacrifice their own identity and existence if it brought about victory for the cause? I’ve a hunch that the current plethora of competing campaigns isn’t doing justice to Justice. Just a thought.
    9. If people don’t want to engage in campaigning in this way, they do in England have another unique option, which is to pray in the privacy of their hearts (or in public if they dare) for the Lord to bless Prince George with a love, when he grows up, of a fine young gentleman. A royal wedding might sort things out remarkably easily though we might have to wait 25 years for that to happen. Who knows whether that might be sooner than things might work out by other means?

    To this I would add number 10 – All of this needs to focus entirely on the priorities of the LGBTImission which spells out exactly what LGBT people in the C of E need. It is excellent – succinct and just. You can find that here: https://lgbtimission.org.uk/our-priorities/

7 responses to “Twitter and the Church”

  1. Justin Avatar

    First, congratulations Kelvin on your appointment as I&C Board convenor, and thanks to you and all who contributed to the SEC’s Synod Twitter coverage, which worked really well.

    Some thoughts:

    Next year, as was suggested by some of the Synod ‘Twitterarti’ we should have a proper Synod 2009 Twitter account, like that set up by the Church of Scotland for their Assembly. And it needs to be integrated into the Synod pages on the Provincial website from the outset.

    It would also be good to integrate the #pisky Twitter stream into the Provincial site on a permanent basis, or to set up an SEC account for that purpose. I would also suggest making the site’s SEC blogroll more prominent. And the SEC Flickr streams.

    I understand the concerns some have about the impossibility of monitoring what’s said on Twitter and the blogosphere, and its undeniable that sometimes people will say insensitive and daft things that will offend and hurt.

    But that is part of the very nature of online communication. The days when organisations could manage their channels of communication through press releases and a limited number of printed publications are gone. The web has democratised communications media, offering a low cost platform for all members of an organisation: the concept of gatekeepers at the top approving and filtering information is redundant.

    Like all organisations the SEC needs to embrace and engage with things like Twitter, blogs and other social networking tools, or people will simply bypass the ‘official’ channels and jump straight to where the real conversation is happening, like your blog.

    It’s not just Twitter we need to embrace, but the existing web platforms we’ve already got in place. I’ve been honoured to be asked to develop a number of websites for the SEC over the past couple of years, including the Provincial site and a few diocesan sites.

    Some good use has been made of these – Kennedy in particular has been doing some great stuff on the Glasgow site over the past few weeks. But my perception is that the web still plays a very muted second fiddle to print as a means of communication within our church.

    At Provincial level I don’t see why all the good news material should be kept for inspires magazine. I think it should go straight onto the website as soon as it becomes available. If it’s kept in inspires nobody outside the church can see what’s going on. I don’t think subscription rates to the magazine would be affected at all if inspires material also appeared online: most commercial magazines have found that putting selected material online serves to promote rather than threaten their presence on the newstands. There are now more printed magazines than ever, and they all have websites.

    I think we should allow the boards and committees to post their material direct to the SEC News section. That would, I think, encourage far more of them to contribute their material to the website.

    The same applies at diocesan level: nearly all the good news is kept back for the diocesan magazines, and almost none of it makes its way to the website (again, I know Kennedy is doing his best for the Glasgow site).

    News and events functionality, RSS feeds, photo galleries: they are all there on the diocesan websites waiting to be used. I have to be frank and say that communicating our diocesan news through rather poorly designed newsletters (where the Comic-Sans wars are still taking place) received only by insiders, makes us look very old-fashioned and insular.

    I realise that sounds rather harsh, and that people are volunteering their time to put together the magazines. But I don’t see why we are spending so much time and money doing it that way when the web is there waiting to be used. I love the church and want it to grow, not continue to decline. The web is our friend, offering so many exciting possibilities, and its importance as a means of communication will not be grasped unless we keep banging on about it!

    My tuppenceworth. Very interested to hear what others think. Congrats again and best wishes in the new post.

  2. gaielle Avatar
    gaielle

    Congrats and Best Wishes indeed, Kelvin. A most demanding role and requirement.

    Encouraged by Justin, I shall add a penny-ha’pennies-worth.

    Communication in the world of today is a serious and complex undertaking, isn’t it, not least because there are so many across-generation and accessibilty issues involved, leaving the ‘non-tech’ community disenfranchised if the ‘old fashioned’ hard copy approach is neglected – or perceived to be neglected. Hard copy will continue to be an essential medium for a while yet – and rightly so.

    But equally important, and especially for reaching, including and empowering the youngest generations in the SEC, is the recognition and inclusion of new and newest technologies. Perhaps the teenagers in our midst have some useful insights to offer us for Developing Mission Outreach. The Good News was given to us to share – with everyone.

    Good – effective – communication is a great thing when you encounter it. Rare Creature tho it be. Fully – and clearly intended to BE – fully inclusive, and therefore encompassing and using ALL practical and available methods of communication.

    Problems in achieving Good Communication so often seem to be due to omission, oversight and a lack of appreciation of The Need To Try.

    So, for instance, I Receive Information From Other, I process this internally with every intention that my Final Response will then be shared comprehensively – but I first neglected to Assure The Other that I had Actually Understood What They Were Saying. In consequence the Information I have Taken On Board may be incomplete or flawed – hence I have (inadvertently no doubt) neglected that very important step of Ensuring My Understanding Of Information Matched what Was Being Said…….

    “What Is Said”, what is “Intended To Be Heard”, “What Is Heard” and “What Is Understood” are frequently 4 different things. However, effective/”good” communication requires a thorough appreciation of such likely mis-match, and also requires enormous strategic endeavour (until the skill becomes second nature) to outwit the intervention of MisUnderstanding.

    As with anything in life, a little digging, hoeing, watering, general nurture and attention will reap a fine result. It takes time, and it takes effort. Such, however, are well worth investment.

    But you will know these things. There is no need for me to be teaching you to suck eggs. I was just mulling out loud.

    All Very Best Wishes for balancing the new hat. (I assume the new post includes a hat ?)

  3. gaielle Avatar
    gaielle

    PS. If there is currently no hat, maybe we could invent one…………..

  4. Kennedy Avatar
    Kennedy

    Perhaps one of our issues is that in the absence of any centrally provided forums for discussion – eg. we don’t normally have a letters page in Inspires – then the blogs and other social media just step in and provide the forum for the sort of discussion that people obviously seek.

    If staff at GSO aren’t involved then the discussion is the poorer for that.

  5. jaye richards Avatar

    Just a little point, and I’m curious as to your thoughts on this, but how would you feel about someone tweeting during , say, one of your sermons or during a particularly uplifting piece of music ? is there a time and a place for this kind of communication, and might this include a religious service

  6. Kelvin Avatar
    Kelvin

    I’d be bothered if someone was disturbing others with their tweeting. However, I was chastened a couple of years ago when I became a little distracted by someone near the front apparently unable to sit still and seeming to send lots of text messages.

    It turned out however that he had the whole bible on his mobile phone and was simply looking up the passages as they were being talked about.

    So, I’m not bothered about discreet twittering, I don’t think, though someone might well choose not to twitter in order to be able to concentrate more on what was going on. Part of a spiritual life in most traditions is about learning not to be distracted sometimes, and choosing not to be distracted during worship would be an admirable path to try to follow.

  7. jaye richards Avatar

    I have to admit to being disturbed sometimes during conference presentations by those around me twittering, although I do it myself so perhaps I shouldn’t complain ! I do think there’s a time and a place though, and for me, anyway, a sacred service is not the place to tweet from.

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