• Outrage is not a mission strategy

    Well, the days are passing by since the Primates of the Anglican Communion issued their communique at the end of their meeting in Canterbury.

    The reaction to the communique has been swift and loud. Very many people whom I know are outraged by it and voicing their anger all over the internet.

    I feel curiously devoid of anger myself and a little detached from the outrage.

    Don’t mistake what I’m saying here – I’m pleased, very pleased to see that lots of people appear to be joining in the struggle for gay and lesbian people to be treated like human people and given the same rights and joys as anyone else. However, I suspect that the things we hope for are not going to be achieved by outrage alone. Indeed, I find myself suspecting that they are not going to be won by outrage at all.

    I happen to think that the Primates of the Anglican Communion have overreached themselves and proclaimed a judgement that they had no authority to proclaim. This needs to be stated and restated. (And I note that this view has some support from those who have very different views than I do as to how the Communion should hang together).

    However, I have been a little troubled to see headlines appearing, and being fuelled by friends, which suggest that the LGBT Community has been “vanquished” or defeated.

    This is simply not true and progressive people gain nothing by repeating the fantasies of the far religious right. We are not vanquished. We are not defeated. And neither are we afraid.

    I’m puzzled as to why anyone might have thought that homophobia (either in Africa or in the West) might have been wiped out by the Primates’ Meeting last week. That simply wasn’t going to happen. Once again, I don’t agree with what the Primates said but all they offered was a mistaken opinion. I do not give them the power to make judgements they have no authority to enforce or uphold. And I certainly do not give them the wherewithal to affect my own well-being.

    Do I doubt that God loves me utterly as a gay man? No.

    Do I have even the slightest inclination that God might be in the business of withholding blessings from gay couples simply because a bunch of church leaders haven’t yet recognised the gay pride rainbow that God painted in the heavens above Noah whilst announcing that divine love was a covenant for everyone? Of course not.

    I think that it might be helpful for a quick dose of very simple queer theory here.

    Justin Welby and his desperately out of control media team worked very hard to get us to believe the fiction that the Anglican Communion is a “Family” of churches. All the rhetoric coming out of the Anglican Communion offices over the weeks leading up to the Primates’ Meeting was directed towards selling us the Communion as a family.

    The US Church has just come out.

    And the Communion Primates rather tragically acted out one of the ways that families sometimes tragically behave. They behaved exactly as dysfunctional families sometimes do by excluding the one coming out rather than embracing them. The behaviour of the Primates mirrors parents who reject a gay child and who meet honesty with rejection.

    Now, there’s no minimising the upset that such behaviour causes. It is destructive and harmful.

    Those who are on the receiving end often suffer. However, in my experience, those who come through that tend to find love in other places. Friendship, dear friendship seems to take over where the brutality of family life has failed them.

    There are many ways that people can respond to such rejection. I am pretty sure that outrage itself is not enough.

    One response is to take the cruel names thrown at one and to sew sequins onto them and wear them as badges of pride and honour. I can see Susan Russell doing that with her piece “On Becoming a Second Class Anglican” – indeed it seems only a matter of time before I make badges saying Second Class Anglican.

    Changing Attitude Scotland is doing the same by looking on this as the beginnings of a grouping in the Anglican Communion that we can be proud of:

    Rather than seeing the “sanctions” being applied to the US based Episcopal Church as that church being sent to the naughty step for three years, Changing Attitude Scotland believes that it is possible that in time this may be seen as the emergence of a group of provinces in which the full inclusion of LGBT people will be an unquestioned badge of honour. We will work for the Scottish Episcopal Church to join such a grouping. Over the last few years in Scotland we have seen public opinion change from being broadly suspicious of gay and lesbian people to public opinion being broadly supportive of gay and lesbian people. We believe that we see the same thing happening across the world and that this change is unstoppable.

    Taking pride in who we are is one of the ways that we combat the hatred that can lead to family rejection. That works for individuals and it will work for whole churches too.

    One of the best responses to being rejected as a gay person is to reject in turn the narrative of being vanquished and beaten and to sew on your sequins and be fabulous. To be honest, I’ve had enough of outrage alone.

    Outrage is not a mission strategy. If we are going to get our message over, that God loves everyone, then we need to find a bit of pride amongst the Anglican ruins, pick ourselves up and dust ourselves down and  polish up our rhinestones and march down the street singing, “All people – all! yes! all! people that on earth do dwell – sing to the Lord with cheerful voice”.

    My response to the Primates Meeting was to use it as a moment of mission. I pinned up a pic of me under a rainbow umbrella outside the cathedral with the words: “Gay, straight, single, married, partnered, single again, old, young, local, non-local, Episcopalian, non-Episcopalian, Christian, seeker, all are welcome in this place”. I also posted it on facebook and found that it had an instant appeal. It was saying nothing other than what we say every week here in St Mary’s but it went a wee bit viral all the same and that particular version of our inclusive message of love is now heading towards 20000 views. Your church can’t help but grow if you get publicity like that. And you, yes you, right there, right here, right now, can get exactly that to happen.

    Remember that God is love. God is not bonds of affection.

    People out there want to hear that message. Grumpy about the Primates? Tell the world that God is love – proper love, not mealy-mouthed, compromised institutional bonds of affection but actual love itself. Use your sermons and noticeboards if you have to.

    This is a mission moment. Don’t express outrage alone. Express the love of God to those who need it most.

    We don’t do being vanquished at St Mary’s – we do being fabulous. It is more fun and a foretaste of heaven’s ultimate pride party.

    Outrage isn’t a mission strategy. Being fabulous and telling people God really loves them is.

    Indeed – it is the only mission strategy worth the name.

     

18 responses to “To the synod office”

  1. Robin Avatar
    Robin

    > Would it be out of the question, Robin, for Ms Goldie to become the new Bishop of Glasgow and Galloway?

    As far as I know, it would be OK, since she’s baptised and over 30! And Glasgow & Galloway has had a Bishop Goldie before, so there’s precedent!

  2. kelvin Avatar

    Robin – we are in the process of removing the 30 year lower age limit for bishops this year. If Ms Goldie turns out to be younger than we think, she is still in with a shout.

    David – thanks for your post. It is similar to what’s been said to me in synod. To be honest, as someone whose formative years were mainly in a part of the country where the dominant industry was coal, the idea that the farming/rural economy has been particularly ill treated by either European or national government thinking has always seemed very puzzling.

    There are many things which bring town and country together. Clergy complain of the same degrees of isolation in town and country, for example. People also often complain about the ability of young people in the country to find affordable housing locally. However, to someone who has lived succesively in Perth, Bridge of Allan and the West End of Glasgow, that complaint again seems to unite rather than divide us.

    As for field sports, I feel less strongly about the sports themselves than I did when I was younger. However, I feel more strongly than ever that all of us, whatever sector of society we live in can only muddle along by a common respect for the law and it has sometimes been difficult for someone like me to perceive such a respect in those advocating certain field sports.

    I don’t think field sports are a human rights issue. And I don’t think that civil disobedience (ie lawbreaking) is an appropriate or proportionate response to the banning of hunting with hounds.

  3. Robin Avatar
    Robin

    > Robin – we are in the process of removing the 30 year lower age limit for bishops this year.

    Is this to remedy the understandable confusion potentially caused among electors by your being eminently ‘episcopabile’ while you still look as if you’re well under 30?

  4. kelvin Avatar

    I’m ridiculously flattered on all counts. But no – I’m 42.

    Lower age limits are being removed from ordination canons because of the risk of it being seen as age discrimination.

    (Well, actually, because it was clear age discrimination).

  5. Robin Avatar
    Robin

    > But no – I’m 42.

    So you *are* the answer to the riddle of the Universe!

    I’d have imagined there would have been an exemption for such things. An 18yo Bishop would be a bit ridiculous, to say nothing of the risk of being stuck with her/him if she/he proved a bad choice. However, I don’t expect it will make any practical difference. Even under the existing Canon, did we ever have a Bishop as young as 30? The youngest I can think of was my own mentor, Bishop George Sessford, who was 42 when he was consecrated . . .

  6. Robin Avatar
    Robin

    I meant to write,

    “being stuck with her/him for half a century if….”

  7. David Bayne Avatar
    David Bayne

    “Annabelle, our Bishop” has a certain something, don’t you think?

    The age restrictions on Ordination that we are in process of removing did have a point. They were introduced across most post-Reformation denominations (I’m not sure about the RCC) to prevent beardless youths being presented to (with!) prosperous and influential livings by well-connected parents. My favourite Scottish example is Alexander Stewart, the illegitimate son of James IV who was made Archbishop of St. Andrews in 1504 at the age of 14 – or, possibly, 11. The archdiocese didn’t have to cope with a half-century episcopate, though: he died fighting beside his father at Flodden.

    Being of a slightly earlier vintage than The Provost, it’s the moving of the upper limit that has me exercised. Combined with the hole in the pension fund, it hints at a return to “ad vitam aut culpam” By the time people are worried about me having done 50 years in CD, I’ll be 97………..

  8. Andrew Avatar
    Andrew

    I think that it is nearer to the mark to describe ‘The Scottish Field’ (or was when we lived in Bromley and it was the most exciting post of the month) as ‘Unionist’
    The Editor in the 1950’s lived about 2 miles away in South London so The Scottish Field kept us in touch with Jimmy Shand, John Buchan, The Edinburgh Tattoo and The Fortingall Yew Tree. And those sherry party photographs to commemorate Law Firm anniversaries. We couldn’t recognise anyone but they looked nicer than the people who came to our own parties. So we grew in ignorance monthly as we happily anticipated another 3 weeks in Pitlochry.
    However in 2009, Old SF’s appearing in Room 1 must herald the employment of a dentist in Forbes House, or a gentle reminder of ‘The Homecoming’. I believe they provide the ‘Peoples Friend’ at 121 George Street, but I could be wrong.

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