• Top tips from a Greenbelt Virgin

    I was a Greenbelt virgin until this weekened. I’ve not no good reason why I’ve never been to the festival of arts and spirituality which takes place at the ennd of August each year. However, this year I made it and I had a ball.

    Here are my reflections.

    1 – The Weather

    Yes, Greenbelt is terribly affected by the weather. Saturday was a fine day and ended with a glorious red sunset. However, the shepherds were telling porkies. Sunday certainly wasn’t a delight. The rain started a bit drizzly and turned into a downpour just as i was starting to give my talk. (I did apologise to the crowd – ask a gay person to do anything and you get hurricanes and floods after all). However, the rain didn’t dampen spirits. If anything it just made the atmosphere in the tent in which I was speaking all the more electric.

    When I first tweeted that I was a #greenbeltvirgin and asked for tips, most people welcomed me with messages that included the word #wellies. Now I know why.

    2 – The Seating
    It would have been handy to have brought wellies but it would have been even better to have brought a fold up camping chair. Old stagers knew this. Young stagers and #greenbeltvirgins sat on the grass or later stood in the mud. Having a chair with you is a great idea.

    3 – The Organisation
    I was really impressed with how it all ran. Even when it did rain, it wasn’t a disaster. Things were run fabulously efficiently. I got to my venue to speak and there was someone to look after me, someone to introduce me, a couple of BSL interpretors and someone making all the audio equipment run well. I can’t always manage this in a cathedral, never mind a field. Full marks to those who have learned how to do this.

    4 The Crowd
    I found the crowd of people I was speaking to the most receptive audience I think I’ve ever spoken to. They were committed and intereted and up for being challenged to think. People didn’t now quite was coming from me and I suspect that’s what they like. I have to admit to being nervous before the event, but I found people generous, interested and interesting throughout. I did remark during my talk that I was surprised that Greenbelt was not more ethnically diverse and it seems to me that there might be a good conversation to be had about what diversity actually means. (I’m familiar with people thinking something is diverse because they are a bit odd themselves but feel welcome and so presume that diversity has been achieved – there’s more to be said than that).

    5 The Surprises
    There’s a lot of surprises at Greenbelt. After we cleared out from an OuterSpace (ie overtly gay friendly) Eucharist on Saturday evening which was full of joy, the space was taken over by the Goth Eucharist. Now, that’s not particularly for me, but I loved being in a place where it could happen. Same with the gay drinks reception, which was a hoot. Whole bunch of gay people thinking “I never ever thought I’d be at a gay singles event at a Christian thing and look at all these people – there’s lots of us!” A red straw in your drink meant that you were available. Some had multiple red straws.

    6 Churchmanship of Greenbelt
    I’ve heard a few people say, when asked whether they are high or low or evangelical or liberal that they are none of those things but are really a Greenbelt Christian. I get that now. This was an event where the ethos would have been very familiar to many who come to my congregation, who just don’t fit into the old fashioned ways of characterising churches and Christians. For a lot of people I sensed that Greenbelt is where they are their most authentic selves and it gives them a boost each year which means that they can cope with the church in all its strangeness the rest of the year. For this itself, Greenbelt is doing a great work.

    So, will I be back.

    You bet.

    Oh and PS – you can do Greenbelt without camping. I can recommend a good B and B.

18 responses to “To the synod office”

  1. Robin Avatar
    Robin

    > Would it be out of the question, Robin, for Ms Goldie to become the new Bishop of Glasgow and Galloway?

    As far as I know, it would be OK, since she’s baptised and over 30! And Glasgow & Galloway has had a Bishop Goldie before, so there’s precedent!

  2. kelvin Avatar

    Robin – we are in the process of removing the 30 year lower age limit for bishops this year. If Ms Goldie turns out to be younger than we think, she is still in with a shout.

    David – thanks for your post. It is similar to what’s been said to me in synod. To be honest, as someone whose formative years were mainly in a part of the country where the dominant industry was coal, the idea that the farming/rural economy has been particularly ill treated by either European or national government thinking has always seemed very puzzling.

    There are many things which bring town and country together. Clergy complain of the same degrees of isolation in town and country, for example. People also often complain about the ability of young people in the country to find affordable housing locally. However, to someone who has lived succesively in Perth, Bridge of Allan and the West End of Glasgow, that complaint again seems to unite rather than divide us.

    As for field sports, I feel less strongly about the sports themselves than I did when I was younger. However, I feel more strongly than ever that all of us, whatever sector of society we live in can only muddle along by a common respect for the law and it has sometimes been difficult for someone like me to perceive such a respect in those advocating certain field sports.

    I don’t think field sports are a human rights issue. And I don’t think that civil disobedience (ie lawbreaking) is an appropriate or proportionate response to the banning of hunting with hounds.

  3. Robin Avatar
    Robin

    > Robin – we are in the process of removing the 30 year lower age limit for bishops this year.

    Is this to remedy the understandable confusion potentially caused among electors by your being eminently ‘episcopabile’ while you still look as if you’re well under 30?

  4. kelvin Avatar

    I’m ridiculously flattered on all counts. But no – I’m 42.

    Lower age limits are being removed from ordination canons because of the risk of it being seen as age discrimination.

    (Well, actually, because it was clear age discrimination).

  5. Robin Avatar
    Robin

    > But no – I’m 42.

    So you *are* the answer to the riddle of the Universe!

    I’d have imagined there would have been an exemption for such things. An 18yo Bishop would be a bit ridiculous, to say nothing of the risk of being stuck with her/him if she/he proved a bad choice. However, I don’t expect it will make any practical difference. Even under the existing Canon, did we ever have a Bishop as young as 30? The youngest I can think of was my own mentor, Bishop George Sessford, who was 42 when he was consecrated . . .

  6. Robin Avatar
    Robin

    I meant to write,

    “being stuck with her/him for half a century if….”

  7. David Bayne Avatar
    David Bayne

    “Annabelle, our Bishop” has a certain something, don’t you think?

    The age restrictions on Ordination that we are in process of removing did have a point. They were introduced across most post-Reformation denominations (I’m not sure about the RCC) to prevent beardless youths being presented to (with!) prosperous and influential livings by well-connected parents. My favourite Scottish example is Alexander Stewart, the illegitimate son of James IV who was made Archbishop of St. Andrews in 1504 at the age of 14 – or, possibly, 11. The archdiocese didn’t have to cope with a half-century episcopate, though: he died fighting beside his father at Flodden.

    Being of a slightly earlier vintage than The Provost, it’s the moving of the upper limit that has me exercised. Combined with the hole in the pension fund, it hints at a return to “ad vitam aut culpam” By the time people are worried about me having done 50 years in CD, I’ll be 97………..

  8. Andrew Avatar
    Andrew

    I think that it is nearer to the mark to describe ‘The Scottish Field’ (or was when we lived in Bromley and it was the most exciting post of the month) as ‘Unionist’
    The Editor in the 1950’s lived about 2 miles away in South London so The Scottish Field kept us in touch with Jimmy Shand, John Buchan, The Edinburgh Tattoo and The Fortingall Yew Tree. And those sherry party photographs to commemorate Law Firm anniversaries. We couldn’t recognise anyone but they looked nicer than the people who came to our own parties. So we grew in ignorance monthly as we happily anticipated another 3 weeks in Pitlochry.
    However in 2009, Old SF’s appearing in Room 1 must herald the employment of a dentist in Forbes House, or a gentle reminder of ‘The Homecoming’. I believe they provide the ‘Peoples Friend’ at 121 George Street, but I could be wrong.

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