• Going out and coming in

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    This week I’ll have been at St Mary’s for nine years. It is the anniversary of my installation on Sunday. And this year I’ve decided to give myself an anniversary treat.

    When I came to St Mary’s there was much to try to understand and much to take in. Just trying to get your head around how things work in a new congregation is always tricky. Every place does things almost the same. But almost the same means that every place does things differently. Slightly differently – and that’s much more difficult to cope with than learning something completely new.

    One particular conundrum presented itself to me on my first Sunday. How did we get in? Did the clergy and choir go in singing a hymn and then turn and greet the people or did we process in, turn, greet and sing a hymn?

    Trying to learn from those who ought to know, I took a couple of people aside and asked them. Their responses were enlightening.

    Person number one told me very assuredly that the choir and clergy processed in singing and then greeted the people.

    Person number two told me just as assuredly that the choir and clergy processed in, greeted the people and then we sang the hymn.

    This was less than helpful. As the days counted down towards my first Sunday I needed to know.

    The only thing I could do was ask another person and take their answer as the tiebreaker. And so I did.

    “Oh, Provost, we do whatever the Provost would like us to do,” was the answer.

    It was a slightly disturbing answer because one of the things that I knew I needed to be here was to be someone who didn’t have all the answers and who could let St Mary’s find a way of being where all the questions didn’t get thrown at the Provost to answer.

    However, without being able to get a definitive answer from anyone, I did in the end say what we were going to do in order to get ourselves into place.

    The trouble is, I’ve been regretting one detail ever since, particularly recently.

    What I said would happen is that we would process in. Then the choir and clergy would bow to one another from either side of the communion table, the clergy would turn, greet the people and then we would sing a hymn.

    It looks smart, it means we all start knowing what we are doing and we don’t flap about with music as we are processing.

    But the thing that has been bugging me recently is that it only really includes those who are at the sharp end of the church.

    We bow to one another to signify that God is present – that God is amongst us; that God is about us and within us.

    But what about the bulk of the congregation? Isn’t God in them too?

    This has been bothering me for some time and I found myself talking to Richard Giles about it on Saturday.

    Now, Richard Giles is one of the most interesting liturgists to have emerged in the last few years. And on Saturday he looked me in the eyes and said the magic words – “Well, if you are not happy with it, just change it. It isn’t too late….”

    And he was right.

    So, we’re going to change things from this Sunday.

    From this week, the choir and clergy will process in. They will then bow to one another from either side of the table. And then the clergy will turn and bow to the congregation who are invited to return the bow.

    We’re all in this together.

    The smallest of gestures can mean a great deal in the world of liturgical worship.

    We’re going to try this one for a bit and see whether it works. My last thought on the subject has served us well for nine years, but it is time for a change.

    Odd what Provosts give themselves as anniversary presents, isn’t it?

18 responses to “To the synod office”

  1. Robin Avatar
    Robin

    > Would it be out of the question, Robin, for Ms Goldie to become the new Bishop of Glasgow and Galloway?

    As far as I know, it would be OK, since she’s baptised and over 30! And Glasgow & Galloway has had a Bishop Goldie before, so there’s precedent!

  2. kelvin Avatar

    Robin – we are in the process of removing the 30 year lower age limit for bishops this year. If Ms Goldie turns out to be younger than we think, she is still in with a shout.

    David – thanks for your post. It is similar to what’s been said to me in synod. To be honest, as someone whose formative years were mainly in a part of the country where the dominant industry was coal, the idea that the farming/rural economy has been particularly ill treated by either European or national government thinking has always seemed very puzzling.

    There are many things which bring town and country together. Clergy complain of the same degrees of isolation in town and country, for example. People also often complain about the ability of young people in the country to find affordable housing locally. However, to someone who has lived succesively in Perth, Bridge of Allan and the West End of Glasgow, that complaint again seems to unite rather than divide us.

    As for field sports, I feel less strongly about the sports themselves than I did when I was younger. However, I feel more strongly than ever that all of us, whatever sector of society we live in can only muddle along by a common respect for the law and it has sometimes been difficult for someone like me to perceive such a respect in those advocating certain field sports.

    I don’t think field sports are a human rights issue. And I don’t think that civil disobedience (ie lawbreaking) is an appropriate or proportionate response to the banning of hunting with hounds.

  3. Robin Avatar
    Robin

    > Robin – we are in the process of removing the 30 year lower age limit for bishops this year.

    Is this to remedy the understandable confusion potentially caused among electors by your being eminently ‘episcopabile’ while you still look as if you’re well under 30?

  4. kelvin Avatar

    I’m ridiculously flattered on all counts. But no – I’m 42.

    Lower age limits are being removed from ordination canons because of the risk of it being seen as age discrimination.

    (Well, actually, because it was clear age discrimination).

  5. Robin Avatar
    Robin

    > But no – I’m 42.

    So you *are* the answer to the riddle of the Universe!

    I’d have imagined there would have been an exemption for such things. An 18yo Bishop would be a bit ridiculous, to say nothing of the risk of being stuck with her/him if she/he proved a bad choice. However, I don’t expect it will make any practical difference. Even under the existing Canon, did we ever have a Bishop as young as 30? The youngest I can think of was my own mentor, Bishop George Sessford, who was 42 when he was consecrated . . .

  6. Robin Avatar
    Robin

    I meant to write,

    “being stuck with her/him for half a century if….”

  7. David Bayne Avatar
    David Bayne

    “Annabelle, our Bishop” has a certain something, don’t you think?

    The age restrictions on Ordination that we are in process of removing did have a point. They were introduced across most post-Reformation denominations (I’m not sure about the RCC) to prevent beardless youths being presented to (with!) prosperous and influential livings by well-connected parents. My favourite Scottish example is Alexander Stewart, the illegitimate son of James IV who was made Archbishop of St. Andrews in 1504 at the age of 14 – or, possibly, 11. The archdiocese didn’t have to cope with a half-century episcopate, though: he died fighting beside his father at Flodden.

    Being of a slightly earlier vintage than The Provost, it’s the moving of the upper limit that has me exercised. Combined with the hole in the pension fund, it hints at a return to “ad vitam aut culpam” By the time people are worried about me having done 50 years in CD, I’ll be 97………..

  8. Andrew Avatar
    Andrew

    I think that it is nearer to the mark to describe ‘The Scottish Field’ (or was when we lived in Bromley and it was the most exciting post of the month) as ‘Unionist’
    The Editor in the 1950’s lived about 2 miles away in South London so The Scottish Field kept us in touch with Jimmy Shand, John Buchan, The Edinburgh Tattoo and The Fortingall Yew Tree. And those sherry party photographs to commemorate Law Firm anniversaries. We couldn’t recognise anyone but they looked nicer than the people who came to our own parties. So we grew in ignorance monthly as we happily anticipated another 3 weeks in Pitlochry.
    However in 2009, Old SF’s appearing in Room 1 must herald the employment of a dentist in Forbes House, or a gentle reminder of ‘The Homecoming’. I believe they provide the ‘Peoples Friend’ at 121 George Street, but I could be wrong.

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