• British Values and Education

    I do wish that Mr Gove, the Education Secretary, (and everyone else for that matter) would stop trying to wrap progressive values in a national flag.

    I feel uncomfortable about it, whatever the flag – and there’s a lot of it going on in Scotland at the moment too.

    According to the Prime Minister, the kinds of values that he and Mr Gove mean by British values are:

    • freedom
    • tolerance
    • respect for the rule of law
    • belief in personal and social responsibility
    • respect for British institutions

    Well, with the exception of the last on (which institutions? – there’s plenty of good British people who have little respect for parliament and parliamentarians at the moment) this has nothing whatsoever to do with being British and mostly to do with being a good citizen. (I say mostly because I’ve no interested in being merely tolerated by anyone).

    I think that if we want such things taught in schools then we should defend the idea of having proper civics classes and agree a strategy that doesn’t come waving flags of any kind.

    There’s also one or two things missing from that list like equality, being a global citizen, human dignity in work and human rights. If the Prime Minister was talking about some of that then I might be cheering him on. As it is, we are left with sound bites that sound like they have been left over from John Major’s Back to Basics campaign.

    It seems to me that very many people are weary of religion being such an issue in schools and think that schools would be better without it. Those who promote faith schools seem particularly defensive at the moment and not without good reason.

    The things is, it seems to me that it is obvious that faith schools are not part of the problem insofar as they are known to promote rather than detract from community cohesion. However, it is equally obvious that faith schools are part of the problem in that some religious groups have ready access to them and some don’t. Their existence automatically makes people think that everyone should have the right to a religious education no matter what kind of religion the state is being expected to endorse. Furthermore, we know that at least some of those faith schools have strong input (including clergy governors) who walk a long way away from equality and tolerance in the rest of their lives.

    My view – the state should be investing less in faith schools not more and it should be promoting the teaching of civics rather than British (or any other pseudo-nationalistic) values.

    And if we want progressive values taught in schools (and I do) then we should be prepared to come out and name those values and say so.

18 responses to “To the synod office”

  1. Robin Avatar
    Robin

    > Would it be out of the question, Robin, for Ms Goldie to become the new Bishop of Glasgow and Galloway?

    As far as I know, it would be OK, since she’s baptised and over 30! And Glasgow & Galloway has had a Bishop Goldie before, so there’s precedent!

  2. kelvin Avatar

    Robin – we are in the process of removing the 30 year lower age limit for bishops this year. If Ms Goldie turns out to be younger than we think, she is still in with a shout.

    David – thanks for your post. It is similar to what’s been said to me in synod. To be honest, as someone whose formative years were mainly in a part of the country where the dominant industry was coal, the idea that the farming/rural economy has been particularly ill treated by either European or national government thinking has always seemed very puzzling.

    There are many things which bring town and country together. Clergy complain of the same degrees of isolation in town and country, for example. People also often complain about the ability of young people in the country to find affordable housing locally. However, to someone who has lived succesively in Perth, Bridge of Allan and the West End of Glasgow, that complaint again seems to unite rather than divide us.

    As for field sports, I feel less strongly about the sports themselves than I did when I was younger. However, I feel more strongly than ever that all of us, whatever sector of society we live in can only muddle along by a common respect for the law and it has sometimes been difficult for someone like me to perceive such a respect in those advocating certain field sports.

    I don’t think field sports are a human rights issue. And I don’t think that civil disobedience (ie lawbreaking) is an appropriate or proportionate response to the banning of hunting with hounds.

  3. Robin Avatar
    Robin

    > Robin – we are in the process of removing the 30 year lower age limit for bishops this year.

    Is this to remedy the understandable confusion potentially caused among electors by your being eminently ‘episcopabile’ while you still look as if you’re well under 30?

  4. kelvin Avatar

    I’m ridiculously flattered on all counts. But no – I’m 42.

    Lower age limits are being removed from ordination canons because of the risk of it being seen as age discrimination.

    (Well, actually, because it was clear age discrimination).

  5. Robin Avatar
    Robin

    > But no – I’m 42.

    So you *are* the answer to the riddle of the Universe!

    I’d have imagined there would have been an exemption for such things. An 18yo Bishop would be a bit ridiculous, to say nothing of the risk of being stuck with her/him if she/he proved a bad choice. However, I don’t expect it will make any practical difference. Even under the existing Canon, did we ever have a Bishop as young as 30? The youngest I can think of was my own mentor, Bishop George Sessford, who was 42 when he was consecrated . . .

  6. Robin Avatar
    Robin

    I meant to write,

    “being stuck with her/him for half a century if….”

  7. David Bayne Avatar
    David Bayne

    “Annabelle, our Bishop” has a certain something, don’t you think?

    The age restrictions on Ordination that we are in process of removing did have a point. They were introduced across most post-Reformation denominations (I’m not sure about the RCC) to prevent beardless youths being presented to (with!) prosperous and influential livings by well-connected parents. My favourite Scottish example is Alexander Stewart, the illegitimate son of James IV who was made Archbishop of St. Andrews in 1504 at the age of 14 – or, possibly, 11. The archdiocese didn’t have to cope with a half-century episcopate, though: he died fighting beside his father at Flodden.

    Being of a slightly earlier vintage than The Provost, it’s the moving of the upper limit that has me exercised. Combined with the hole in the pension fund, it hints at a return to “ad vitam aut culpam” By the time people are worried about me having done 50 years in CD, I’ll be 97………..

  8. Andrew Avatar
    Andrew

    I think that it is nearer to the mark to describe ‘The Scottish Field’ (or was when we lived in Bromley and it was the most exciting post of the month) as ‘Unionist’
    The Editor in the 1950’s lived about 2 miles away in South London so The Scottish Field kept us in touch with Jimmy Shand, John Buchan, The Edinburgh Tattoo and The Fortingall Yew Tree. And those sherry party photographs to commemorate Law Firm anniversaries. We couldn’t recognise anyone but they looked nicer than the people who came to our own parties. So we grew in ignorance monthly as we happily anticipated another 3 weeks in Pitlochry.
    However in 2009, Old SF’s appearing in Room 1 must herald the employment of a dentist in Forbes House, or a gentle reminder of ‘The Homecoming’. I believe they provide the ‘Peoples Friend’ at 121 George Street, but I could be wrong.

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