• Sermon preached on Radio 4 for Feast of St Mungo

     

    He quite took me by surprise as I walked down the high street.

    A friend of mine. Wearing a beanie hat and a beard. A sweatshirt and a casual jacket. But holding out his hand, on which was perched a robin.

    I was absolutely sure it was someone I know. He looked just like him.

    He was the spitting image of my friend. But larger than life. Quite a bit larger than life in fact.

    His face filled the side of the end gable of one of Glasgow’s tenements.

    It was a new mural that I hadn’t seen before. One of a number of striking images that have been appearing around the city centre.

    I went on my way and later on phoned the friend whom I thought I had recognised in the mural.

    He denied posing for it and said it was nothing to do with him at all though he did admit to having had several calls that week from people who thought it was him.

    “But do you know who it is supposed to be?” he asked me.

    I looked again at a picture I had taken of the mural on my mobile phone. For the first time I saw that there was a round circle behind the figure’s head in a slightly different colour to the rest of the background.

    I realised it could be a halo.

    And thinking about where it was, just down the High Street from the place where the city was founded, I managed to put two and two together. I realised it was Mungo and the robin in the mural was the one that he purportedly brought back to life as a child. It had belonged to Mungo’s uncle St Serf who had taken in him and his mother when they were on the run from her violent father.

    Right there on the street was St Mungo. Looking just like a friend of mine.

    At this time of year, Glasgow remembers its founder and its patron saint. The thirteenth of January is his feast day. And so we call him to mind with thanksgiving today and join our prayers with his, praying for the wellbeing of the city and giving thanks for the impact that he made upon those around him.

    Whenever we remember Mungo’s feast day, there are two things that I always bring to mind which make me love him.

    The first is his name and the second is the way he died – so different from the way many saints seem to meet their end.

    I love the fact that 1400 years or so after he lived, we still know Kentigern by his pet name. And a name which tells us a great deal about him.
    He received his affectionate name from his uncle.  But it was the common people who popularised it and used it in remembering him.

    Mungo doesn’t mean the loving one. It means the loved one.

    The Christian faith isn’t about being good, it is about being loved.

    Christians believe that the love we have for one another is just one of the many ways we have of experiencing the love of God, and I think I dare to tell people that they are loved because I know that I am utterly loved by God.

    Mungo’s name reminds us that ….

    • for all the legends of his mission – founding the city here and the diocese of St Asaph in Wales,
    • for all the Christian work he did– setting up a mission centre in what we call Dumfriesshire and evangelising Galloway,
    • for all the church politics he was involved in – establishing churches and monasteries all over the place

     

    Notwithstanding all these things, he was remembered primarily with a nickname that tells us that love was at the centre of his life.

    CHOIR + ORGAN

    ANTHEM:  Thy Perfect Love (Rutter)

    Words: 15th Century / Music: John Rutter

    Text:  Thy perfect love
    Jesu, my love, my joy, my rest,
    Thy perfect love close in my breast
    That I thee love and never rest;
    And make me love thee of all thinge best,
    And wounde my heart in thy love free,
    That I may reign in joy evermore with thee.

    The gift of being able to receive the love that is offered to you on this earth is just as precious as the love that you offer to anyone else.

    The other thing that I love about Mungo is the way he died.

    Not for him the way of martyrdom. He didn’t die by the sword. He didn’t die in battle. He didn’t die being persecuted. There was no blood. There was no gore.

    Mungo is said by those who told his legend to have died in his bath – surrounded by friends.

    And that little detail of Mungo bathing may tell us something about his affinity with Roman custom. For the Romans had built baths round here during their occupation and Mungo was said to have visited Rome seven times.

    Various miracles of his life are told in this city, as well as the story of the robin. Of a fire he miraculously rekindles with a hazel branch. Of the miraculous catch of a salmon in the Clyde with a wedding ring in its mouth that cleared the name of a falsely accused local queen.

    But perhaps we should remember Mungo for greater miracles and ones we can share in – being loved and being a friend.

    Mungo was a great traveller and clearly cultivated friendships with those whom he met. He was much loved by St David in Wales and his fame was such that St Columba came visiting.

    When they met, it is said that they “hastened to unite in mutual embraces and holy kisses, and having fattened themselves first with a spiritual feast of divine words, they afterwards restored themselves with bodily food”.

    It isn’t difficult to imagine them relaxing over food and conversation at the end of the day – their common task of building the church giving them an instant and enduring bond of friendship and affection.

     

    When I want to relax at the end of a long day, I go to a local institution built in the same year that this cathedral was in 1871. It is a local Victorian swimming club. I swap the soaring arches, stained glass and Minton tiles of this building for the soaring arches, stained glass and Minton tiles of the Arlington Baths Club and relax in the heat of the Turkish bath and chatter with friends about the events of the day.

    And when I’m there this week, I’ll spare a thought for Mungo, founder of this great city, taking to his bath with friends all around him.

    And I’ll give thanks for the great twin miracles that seem to have been part of his life. The miracle of friendship and the miracle of being loved

    In the name of the Father and of the Son and of the Holy Spirit Amen.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • It’s Time and It’s Today!

    Huge excitement today as the Equal Marriage bill comes to the Scottish Parliament for a final vote. I’ve been involved in this campaign pretty much from the beginning, speaking at Pride, marching, organising, listening, distributing materials, writing, cajoling, chatting on TV and Radio, preaching and generally getting people to think about it. A hugely proud…

  • Sermon for Candlemas

    When I was a theology student in St Andrews, many years ago now, I found myself in the company of people with all kinds of religious views. There were extreme protestants and extreme catholics and everything inbetween and beyond. There were feminists and atheists and agnostics amidst and apart from the Christians and a fair…

  • We believe – a Christian LGBT creed

    Things are changing so fast – it became socially unacceptable some time ago in many circles to give voice to prejudice against LGBT people. It is becoming unacceptable to reject marriage for same-sex couples. And now it is becoming a religious act to oppose the criminalization of gay folk. Perhaps we need a short summary…

  • Review – Don Pasquale – Scottish Opera

    Rating: This review also appears at Opera Britannia Obviously intended to be another populist crowd-pleaser, Scottish Opera’s new production of Don Pasquale is visually gorgeous but sabotaged from the pit by conducting from Francesco Corti that is bold, daring and utterly insensitive to the fact that anyone is singing. Things began well. On entering the…