• Rigoletto Review – Scottish Opera 18 October 2018 – ***

    Scottish Opera has chosen to begin its season of main stage operas this year with a revival – the production of Director Matthew Richardson’s Rigoletto which was first seen in 2011.

    If anything the passage of time makes both the opera itself and this particular production all the more relevant. This is a piece that has #metoo written all over it and this production very successfully illuminates and condemns a world of male violence and privilege.

    This always was a stylish show too. There is much to like about Jon Morrell’s design and the whole thing is fabulously lit throughout by Tony Rabbit. Significant parts of the action are played before strong sidelights which cast enormous shadows and it very cleverly begins to seem as though the shadows behind the characters are where the real business lies.

    So far, so dark and that fits perfectly with the plot, but what was it like? Well, there is much to appreciate and there is no doubt that this is an enjoyable night. I happened to take a friend who had never been to an opera before and this is perfect first opera territory. The story is told clearly and with some elegance. The music is glorious and of course, you come out singing that tune, having been made very much aware that despite it appearing in TV advertisements and as background music everywhere, La Donna e mobile is as nasty a piece of misogyny as you will find in any repertoire.

    However, there is a problem with this outing of this production and it is a simple one. Anyone who remembers seeing it in 2011 may well remember that the singing was simply better than the singing this time around.

    Aris Argiris in the title role, we were informed before the curtain went up, was suffering from a cold. Certainly, that did not seem to have any effect on the power of his voice. However, its strength worked much better expressing Rigoletto’s rage than his tenderness. His acting is very fine and he dominated the stage. His Rigoletto very clearly bullies his daughter, as he is being bullied by members of the Duke’s court.  Lina Johnson gives a very touching portrayal of Gilda, Rigoletto’s daughter though their duets lacked a little in emotional depth. Alas, the problem with Adam Smith’s Duke of Matua was that he had the apect more of a student portraying a duke than a duke dressing up to win the affections of Gilda as a student. He was delightful but I’d have believed him more if we’d seen more much menace.

    The high vocal point in the whole production was the quartet Bella figlia dell’amore involving, Argiris, Smith, Johnson and Sioned Gwen Davies as Maddelena. This was a delight. It was also beautifully accompanied. Rumon Gamba kept the orchestra firmly in order throughout and tended towards the tender, which suited the singing completely.

    The all-male chorus sing beautifully, look menacing and do obscene things with female mannequins. One could scarcely ask for more.

    There is much to like and respect in this production. The story is told with grace, simplicity and style. Musically it is lovely, though excellence, sadly, eludes it.

    This review appeared first in the pages of Scene Alba.

    Rating: ★★★☆☆

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

    1. Andrea Maier Avatar
      Andrea Maier

      Concur!

  1. Lionel Deimel Avatar

    We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

  2. Phil Groves Avatar
    Phil Groves

    100% agreement.

  3. Eamonn Avatar

    Beautifully balanced – and witty, too! Well said!

  4. Meg Rosenfeld Avatar
    Meg Rosenfeld

    It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

  5. Wayne Kamm Avatar
    Wayne Kamm

    Thank you for an excellent statement!

  6. Tobias Stanislas Haller Avatar

    Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

  7. Drew_Mac Avatar
    Drew_Mac

    Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

  8. Andrew Bowdler Avatar
    Andrew Bowdler

    Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

    1. Jo Avatar
      Jo

      Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.

    2. Cynthia Katsarelis Avatar
      Cynthia Katsarelis

      There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.

      Discipline should be to those who have supported criminalization of LGBT people.

    3. Richard Ashby Avatar
      Richard Ashby

      Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
      Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.

      And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.

      1. Andrew Bowdler Avatar
        Andrew Bowdler

        No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.

        1. Richard Ashby Avatar
          Richard Ashby

          But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc

          We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.

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