• The Trump of Judgement for Liberals

    Back at the end of September I suddenly saw that a Trump victory was possible. Suddenly, with a horrible clarity I could see that there was a credible way for him to get to the White House. And once it was credible, it suddenly seemed inevitable.

    And for that reason, I don’t wake to a feeling of astonishment and surprise today. This American election result is not what I hoped for but it is kind of what I’ve spent large parts of the last few weeks not merely fearing but expecting.

    trump-likely-to-win

    It is rare that I wish that I had been wrong, but I do today.

    The election of Donald Trump is to be deeply regretted. However, it also needs to be understood and those who regret it most deeply need to think not merely about how to cope with the news but about what comes next.

    The true enormity of the defeat of Hilary Clinton has to be faced head on. I’m sorry for Hilary Clinton but this isn’t merely a personal defeat. It is a defeat of a whole set of liberal values that millions of us hold throughout the world. If we want to know where to go next with those values there are some tough truths that we need to face.

    • Donald Trump didn’t win the election despite being a xenophobe. He won it because he was a xenophobe.
    • Donald Trump didn’t win the election despite being sexist. He won it because he was sexist.
    • Donald Trump didn’t win the election despite being anti-LGBT. He won it because he was anti-LGBT.
    • Donald Trump didn’t win the election despite being unqualified for office. He won it because he was unqualified for office.
    • Donald Trump didn’t win the election despite being against every progressive value people like me hold. He won it because he was.

    He won it because he was.

    That’s the point.

    That’s the fact that has to be faced. The enormity of that fact has to be faced. People wanted this. A majority of people wanted this.

    It seems to me that people have used the ballot box to express a desire for change – change from a system which was not taking everyone along with it.

    I feel the frustration myself. It is the frustration of seeing the rich getting richer and the poor getting poorer. It is the frustration of seeing people hungry in the richest economies of the world. It is the frustration of seeing young people with no hope for jobs. It is the frustration of seeing social security systems undermined. It is the frustration of seeing pensions squeezed and being told that is a price worth paying. It is the frustration of seeing financial institutions rescued whilst blue-collar jobs have been seen as expendable.

    There is much that is wrong with our world.

    And one of the things that is wrong with the world is the presumption on the part of so many of us who hold liberal views that if things get more difficult for people then those same people will automatically turn with joy and thanksgiving to the solutions of the liberal-left. The reality is far from that. People who are frightened for themselves more often turn to the right.

    This election result is a trump of judgement for those of us who are liberals. The #Brexit result was another such trump but I fear neither will be the last.

    If we want liberal democracies then we will need to work for them them and fight for them and if I’m honest I’m still thinking through what that means for me personally on this rawest of political days.

    Liberal complacency is partly to blame for the situation that we find ourselves in. Liberal values have largely kept the peace between nations in the West for 60 years. However, they have not kept everyone fed. And if you want peace, you must feed the poor.

    So what comes next?

    Somehow we need to remember to be kind to one another. And that means being kind to those with whom we disagree profoundly. Then we need to take joy in the small things. The sunrise, the love of lovers and the the light of a candle in the darkness are all unaffected by the political events of the last 24 hours.

    But then we need to pick ourselves up and do what liberals do. We need to organise, protect, witness, learn and love.

    We need to organise because that’s the way the world changes. People voted for change in this election. Let us never forget that they can vote for change again – in America, in the UK, all around the world. It is those who organise who have a head start in getting the change they hope for.

    We need to protect because right now a load of people are going to be feeling vulnerable. We need to work out how to protect and stand alongside the Muslim who has heard the call to ban Muslims from entering the greatest economic power in the free world. Or the Mexican with relatives on both sides of the wall that is already being built in Trump’s mind. Or the woman who fears bringing an accusation against an abuser. Or the LGBT teenager who hears the most powerful people in the world talking about conversion therapy. Or so many others. People need to be protected. People we know need to be protected.

    We need to witness to the fact that we believe in better values than those which have seemed to triumph today. That means taking a full part in the frightening world of public discourse that we now have. Social media can’t be put back in a bottle and bunged up only to be opened once we have learned how to deal with it. Those who wish to lead and guide need to be right in the midst of the people advocating things worth believing in and social media is right where the people are whether we like it or not. Church leaders need to note this particularly. The anodyne tweeting only of inane bible verses, where you went to bless a Mothers’ Union banner or excerpts from the Daily Office do not count as serious engagement with the modern world. Yes, the online world needs those things, and a dose of humour too, but it needs more than that. Our world needs ideas worth believing in and people who can articulate them in the prevailing culture.

    We need to learn because our ideas need to change and because some of our ideas have not been fit for purpose. Only the most arrogant could simply believe that the majority of people in America were wrong without trying to learn something themselves. I fear more than Donald Trump that liberals will not learn the lessons of this day. Prosperity must be prosperity for a far wider group in society. Do we have the courage to speak of reducing the gap between rich and poor for the sake of a greater whole? Are we prepared to advocate broader prosperity that might lead to our own pockets being lighter? Are we prepared to learn the tricks of the new media world that, so far, the political right is so perplexingly more savvy at using than the liberal left? Are we prepared to say that we’ve not yet found the answers to all that ails us? Are we prepared to face the fact that in assuming that people would turn towards collective institutions (the EU, the UN, the Climate Change agreements etc) that we were wrong. Are we prepared to educate and teach, relentlessly the values we hold to those whom we raise?

    And we need to love. There’s a whole lot of loving needed today and there’s a whole lot of loving going to be needed in the days ahead.

    I happen to believe that love wins.

    Even on days when it doesn’t feel like it.

    That’s what makes me a liberal.

    And I hear the call loud and clear to live the values I believe in.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Tuesday Update

    Tuesday: Useful comment article by Colette Douglas Home in today’s Herald, on the Roman Catholic Church’s position on #equalmarriage: http://www.heraldscotland.com/comment/columnists/core-message-of-christianity-is-one-of-love-and-forbearance.18704767 Includes good key quotes from Sunday’s sermon and this: [Kelvin Holdsworth] welcomed gay Christians to the service and discovered, not surprisingly, that his congregation had increased. A senior Catholic source reportedly accused him of “incendiary…

  • New article in Herald

    There’s a new article in the Herald newspaper today reporting on yesterday’s sermon and service at St Mary’s. It is prominently placed, with a nice big pic of me in the pulpit on the front page. I’d probably have preferred a different headline (they are never written by the reporters themselves) but the article is…

  • Sermon preached on 26 August 2012

    Here’s what I said this morning: Jesus said, This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But whoever eats this bread will live forever. In the name of the Father and of the Son and of the Holy Spirit. I was trying to think…

  • One Giant Leap

    News this morning of Neil Armstrong’s death will make anyone who remembers the moon-landings immediately turn back in their minds to that extraordinary event. I find myself able (just able) to join them. The landings are the first event that I can date which I have any memory of. I particularly remember my parents waking…