• Conversations with Catholics (and others)

    KH in pulpit by the crucifix

    Over the next couple of weeks, I’m trying something new and a bit different at St Mary’s. I’m offering coffee and a chat to a couple of different kinds of  people who are always present within the congregation. Tomorrow morning (Saturday 9 January 2016) I’m having a coffee morning for people in the congregation who have Roman Catholic roots. There’s always a significant number of such people in St Mary’s and I thought it might be interesting to get some of us together for a chat. In a fortnight’s time I’ll be repeating the exercise with those who have a background as evangelicals. I’ll see how these go and then see whether  there’s any other groups which might want to meet. A  couple of people said that they grew up as presbyterians and they should have a coffee morning but I’m not sure whether that one is one to go for or not. Another possibility that I’ve thought of is a chat with those who fit the Spiritual Seeker profile – those who’ve meditated with Buddhists, banged their drums, sweated in their sweat lodges, spun in circles and knitted their own lentils. We’ve always got a fair representation from that constituency and it might be interesting to gather such people together.

    However, I’m starting with catholics because I know that those who come from a Roman Catholic background have a common conversation though not necessarily a common experience. Some come to St Mary’s who are quite clear that they are Roman Catholics still and that St Mary’s just happens to be a resting place for them on their journey. Others have an articulate conversation about what they have left behind and why they needed to move on from the Roman Catholic church and find something new. Rather intriguingly there’s a mix between those who come to St Mary’s because it allows them to live out their catholicism and those who come because it allows them to say that they’ve moved on from it.

    St Mary’s offers an interesting place for those with catholic roots to worship. For many there’s the surprise that the worship is just like the worship that they have known within Roman Catholicism.

    I once said to a liturgist that it wonderful, amazing and surprising that the modern Roman Catholic Mass was so similar to the liturgy of the Scottish Episcopal Church. “Not amazing at all!” he exclaimed – “we all of us, Romans and Anglicans and all the rest went to the same liturgy conferences in the 1970s”. Sadly in recent years with the new translation of the Roman Catholic mass into (terrible) English, we’ve moved a little further apart again but you can still very much recognise that things are essentially the same.

    I’m soemtimes puzzled by the reactions of Roman Catholics who find themselves present in St Mary’s. We often have tourists who come from Roman Catholics countries who presume that it is a Roman Catholic church. They do so even, in my experience, when a female colleague has been celebrating at the Sung Eucharist. This puzzles me. But also encourages me a little.

    For many from a catholic background we provide what they would have hoped for from their own church – a mass they recognise, social teaching on sexuality, marriage and divorce that is as positive as the catholic social teaching on economics that they believe in and a shared love and devotion to the real presence of Christ in the Eucharist alongside a love for his mother too. There are no doubt negatives – the sorrow of families feeling parted by church divisions over the Eucharist. (Everyone is welcome to receive in St Mary’s but that doesn’t begin to scratch the deep irritations surrounding who is and who is not able to receive communion in various churches). There are also confusing messages that the Scottish Episcopal Church sends out about membership that we might talk about. People tend to know they are Roman Catholics and tend not to be entirely sure whether they are Scottish Episcopalians. That could well be part of the conversation.

    I’m looking forward to this and expect I’ll learn things. The invitation is open to anyone who wants to come and have a coffee with me in the Synod Hall on Saturday morning at 10.30.

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

    1. Andrea Maier Avatar
      Andrea Maier

      Concur!

  1. Lionel Deimel Avatar

    We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

  2. Phil Groves Avatar
    Phil Groves

    100% agreement.

  3. Eamonn Avatar

    Beautifully balanced – and witty, too! Well said!

  4. Meg Rosenfeld Avatar
    Meg Rosenfeld

    It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

  5. Wayne Kamm Avatar
    Wayne Kamm

    Thank you for an excellent statement!

  6. Tobias Stanislas Haller Avatar

    Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

  7. Drew_Mac Avatar
    Drew_Mac

    Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

  8. Andrew Bowdler Avatar
    Andrew Bowdler

    Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

    1. Jo Avatar
      Jo

      Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.

    2. Cynthia Katsarelis Avatar
      Cynthia Katsarelis

      There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.

      Discipline should be to those who have supported criminalization of LGBT people.

    3. Richard Ashby Avatar
      Richard Ashby

      Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
      Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.

      And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.

      1. Andrew Bowdler Avatar
        Andrew Bowdler

        No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.

        1. Richard Ashby Avatar
          Richard Ashby

          But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc

          We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.

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