• Reclaiming the web

    How did it happen?

    How is it that when I open up my web browser I automatically open up Facebook?

    And how come there’s so little there any more written by the people I know?

    How come there is so little there I care about?

    Once upon a time the first place I would go on opening up a web browser was my feed reader which aggregated all the blogs I read. I stopped reading it daily a while ago – I can’t even remember quite when. And I stopped reading it because it was no longer filled with things written by people I either know or people whose opinion I cared about.

    Today I open Facebook and find one post actually written by someone I know cowering amongst, ten, twenty or thirty links that others have shared. Facebook is well on the way to becoming simply an aggretator of links people other than me are interested in. Although I sometimes read things there that I’m interested in and am far from ready to stop reading it yet, it is holding my attention far less than it used to.

    It all feels a lot more corporate than it did. And there’s that cynicism of the internet age – corporate masquerading as your amateur friend.

    How are we to reclaim the web? The interconnection between social networks and blogging is incredibly complicated. The truth is, most of my readers come from people retweeting and sharing links pointing to the blog. Do I not want those? More to the point, do I have to put up with everyone else’s links as a price for getting the internet traffic that everyone who creates online craves?

    I have to admit to some sadness that quite so many people who once kept blogs have ceased to do so. Blogs are like gardens – they need constant attention or they go to seed. It is probably not that surprising that many people don’t have the patience or the staying power to keep at it. I suspect that the social networks now fulfil the need to share something. The trouble is, the somethings that keep getting shared are more often than not someone else’s somethings.

    The internet is still the greatest global experiment in self-expression. Every day we should be asking what we are going to do with it – and not just for our own good but for everyone’s good.

    Here’s some cranky ideas that no-one is going to take much notice of that would help in reclaiming the web.

    • Start a blog
    • Keep going on a blog
    • Go back to your blog.
    • Make one post. Then maybe another. Etc.
    • Make it a discipline to answer posts online at source. If you see a blog post then answer on that blog post. Build the conversation then and there. Don’t throw your bread upon the waters of social media.
    • Write without expecting reward. Write without expecting payment. Write without expecting followers. Write for the joy of writing.
    • Be thankful for social media pointing you to where the action actually is rather than thinking your social media stream is the action itself. It isn’t you know, really it isn’t.
    • Stop posting things that you were doing exactly a year ago today. Or two years ago. Or three.  Just stop it.
    • Whenever you post a link – say why it matters to you. Don’t just post it, improve it by a recommendation, a comment or dissent. Say something. Say anything.

    I know in my heart this is useless. It feels as though I’m hankering for something that is long past. I might as well suggest we all return to writing with a quill. I am shouting into the whirlwind.

    We probably need to see new networks arise where we can effect greater quality control. At the moment, the linkfest on the major networks is starting to feel really depressing. After all, if I wanted to watch random pseudo-corporate stuff streaming past my eyes I’d turn on the television.

    The internet promised something more. How sad if it just becomes another dreary stream of what we can’t quite be bothered to concentrate on.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

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