• Scottish Opera – Il Trovatore review – ****

    This review was published at Opera Britannia.

    Rating: ★★★★☆

    It was a particular joy to see Il trovatore at the Theatre Royal, not only because it is a well directed, well sung sure-fire summer hit for Scottish Opera but also because I was seeing it in the company of someone who had never been to the opera before. This was a perfect production for an opera virgin. It looked good, sounded marvellous and was full to the brim with all the drama and passion that Verdi demands.

    Someone, one suspects, somewhere along the way thought a bit about the rather busy plot and realised that essentially the shadows of the past come back to haunt the present. A mix up over an infanticide 15 years before is the driving force behind all vengeance and passion that is presented on the stage. Thus came the idea to use the shadows of the performers so prominently. Low side lights on either side of the stage allow the silhouettes of the performers to act out the plot behind the singers themselves. It is slightly creepy. It also works brilliantly.

    The set is sparse but flawless. No crenelated battlements here – but plain grey walls which have something of the manner of a granite worktop in an ultra-minimalist kitchen about them. There’s not that much colour but of course that means that when there is a flash of something bright, it hits one between the eyes and Robert B Dickson’s lighting design was striking.

    Scottish Opera have made much in their marketing of the production of the quote attributed to Caruso that all it takes for a successful performance of Il trovatore is the four greatest singers in the world. This is perhaps a dangerous game for a marketing department to play and it is fortunate that there’s a lot to rejoice in with regard to the singing.

    First up was Jonathan May’s Ferrando, the Captain of the Guard. His narration of the prior events that give rise to our story was wonderfully measured and brilliantly clear. The gentlemen of the chorus meanwhile lolled all over the stage in their soldier’s outfits. Brilliantly lit, they presented as some kind of pewter relief sculpture. They came to life in more ways than one when they began to sing. Throughout the evening, the chorus, particularly the men, were wonderfully strong.

    Roland Wood has plenty of experience on the Scottish Opera stage and was using it all in his portrayal of the Count di Luna. His “Il balen del suo sorriso” in the second act was wonderfully gentle and compassionate. Director Martin Lloyd-Evans tends to allow the principals to take centre stage and just sing their great arias in this production without a great deal going on. Rather than feeling static, it instead focuses the ability of the music itself to provide all that is needed to move the plot along. The effect when Wood was singing was mesmerising.

    The object of the Count’s affections was a magnificent Claire Rutter as Leonora. She had the sense to keep something in reserve for the fireworks demanded of her in the final act but this was a consummate performance from beginning to end. “Oh,” murmured my opera-virgin companion during the applause which greeted Ms Rutter’s “D’amor sull’ali rosee”, “oh, how beautiful – I never realised it would be so beautiful”. Quite so. This was a Leonora around whom the rest of the world seemed to spin. Ms Rutter also brought a gentleness into her singing though without losing any of the crispness and vitality of her coloratura.

    As for the troubadour himself, Gwyn Hughes Jones as Manrico also had a great deal to praise. His vocal work had a great deal of animation and was a joy to listen to. I have a suspicion that the coda of the great cabaletta “Di quella pira” did not go quite as well as he expected it to. The rest of his singing was captivating though – his voice managing both to dance and also express wonderful colours too.

    Last amongst the principals was Anne Mason who made a wonderfully possessed Azucena, the gypsy around whom the plot continually thickens. She seemed to have been driven to the point of madness by the events of 15 years before and there was a burning, urgent passion in her voice.

    Down in the pit, Tobias Ringborg was managing to get the most sensitive playing out of the orchestra that has been heard in the Theatre Royal all year. Consistently quite reserved tempi allowed the singers the chance to shine and there was a wonderful (and in Glasgow, rarely achieved) balance between the pit and the stage. At just one moment in the third act did it seem that there was the danger of everything going out of kilter but this was soon rectified. Musically this production was something of a triumph.

    There are plenty of opportunities to let the orchestra off the leash, of course. Not least was during an exuberant Anvil Chorus where dozens of gypsies sang their hearts out whilst the shadows of just a few of them made a great tableau above their heads. Smoke and flames were projected onto the scenery behind them – so much more effective than dry ice.

    There were lots of great though subtle touches of direction from Martin Lloyd-Evans. The elderly nun stopping a swordsman with a walking stick and a wry shake of the head was one delicious moment but there were plenty of others. Scottish Opera end their season on a high with this production. The verdict of my companion was “I’ll be back”. If next year’s season has the drive and passion of this production she won’t be disappointed.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Sermon preached on 20 February 2011

    here is what I said this morning. The first thing that struck me on looking up the Bible readings for this morning was our first lesson from the book of Leviticus.

  • Chucks’s Sermon preached on 13 Feb 2011

    Here's the sermon that Chuck's preached last week. Chucks is a curate at St Mary's at the moment. A curacy is a training post where one develops one's skills and learns how to be a clergy person. It was great to see him in the pulpit at St Mary's for the first time preaching in…

  • Newsnight Scotland

    I was on Newsnight Scotland last night discussing some of the issues that arise from the possibility that the UK government is about to consult on allowing Civil Partnerships to be celebrated in church and with religious elements in England and Wales. Also about the fact that the Scottish Government appears to be dragging its…

  • St Valentine’s Eve & the Open Silence

    Well, we had a lovely St Valentine’s flavoured Choral Evensong last night. (Yes, it is hard not to call it an Evensnog when its for St V). The congregation was a little busier than usual. Since coming to St Mary’s I’ve been amazed at how Choral Evensong can still act as a magnet for people.…