• 10 Things I learned from being a General Election Candidate

    Ten years ago today there was a General Election in the United Kingdom and 10 years ago today I was a candidate in it. Indeed, 10 years ago as I write this I was wearily standing at the polling station for the last 20 minutes of polling, thanking a few final voters for turning out. I was standing in the contest to become the Member of Parliament (ie the Westminster MP) for the Stirling Constituency.

    Here’s 10 things I learned

    1 – You don’t have to win to do well.

    I never expected to win and in the end I was rather pleased with myself, doubling the vote that the party I represented had previously got and moving them up a place, knocking the SNP into fourth place. (You can see the results here: http://en.wikipedia.org/wiki/Stirling_(UK_Parliament_constituency)

    2 – Lots of people know almost nothing about the democratic process
    You find out when you knock on doors canvassing that lots of people just don’t have a clue how it all works. Very many people don’t realise that those who come knocking on the door are looking for people who might vote for their party and that’s about all. They want to encourage likely voters to turn out. They are really not interested in those sure they will vote for someone else.

    But frightening numbers of people don’t understand how to vote at all. Vast numbers of people don’t understand devolution and have no idea which things are reserved to Westminster and which are devolved to Holyrood. (One discovers that this even applies to some candidates whom one might be standing against).

    3 – You are always going to be asked about Trident/Abortion/Euthanasia/Palestine

    You are also not going to be asked about them by many people at all. You are far more likely to be asked about the economy, jobs, transport (train fares/cars speeding/cycle paths) and dog poo. Dog poo is a topic that unites people of otherwise different political interests.

    4 – Some people trust you if you are religious and others distrust you for the same reason.

    It evens out in the end. However, if you happen to be a member of the clergy standing for election, one can find oneself stopped short by nice people saying, “Well we want to vote for you, but you are identified with the church and so we don’t trust you to be a decent person.”

    5 – There’s nothing like working with a team all focussed on one thing

    I had brilliant people around me who worked their socks off. I had an agent who worked morning, noon and night to get other people working morning, noon and night. Brilliant organisation pays off in the end. But there’s a buzz that is very satisfying about all that which I’ve never been able to capture in my work in the church. In politics, people unite (if things are going well) around the idea of just trying to get more votes than anyone else. It is a simple aim which leads to various tasks that can be easily monitored. In the church there are a thousand reasons for every person being present. Motivation is much more complex.

    6 – Activists have more in common with activists from other parties than with non-voters

    There were comparatively friendly relationships between political activists where I was fighting, which is why I feel the pain of some public bad behaviour in the current election campaign so keenly. Particularly after the election, we had informal pacts to take down one another’s lamppost posters. (Except the Tories, which we left in place for their own people to go round taking down, obviously).

    7 – People are often nicer to one another in politics than the church

    I know, I know. People don’t like to be told this, but it was very much my experience.

    8 – It is incredibly moving to see the crosses by your name

    It is one of the most extraordinary things going to count where your name is on the ballot paper. I was always moved to see the number of people who trusted you enough to make their mark by your name. Even if your stomach is churning with what might happen (which could change your life forever) it is still incredible to see that you’ve been winning people around.

    9 – All politics are local

    You don’t realise this until you go knocking on doors and delivering leaflets. “So Mrs Voter, I hear that the roads round here are terrible?” “Oh no, the roads here are fine, the road surface at the top of the street is terrible”.

    10 – You learn more by standing in an election about mission than you do by anything anyone teaches you in the church

    You learn that everything is a communication problem. You learn that every communication problem is worth trying to solve. You learn that change can happen. You learn that change will happen anyway so you might as well try to influence it. You learn the limits on power. You learn how hard it is to change someone’s mind. You learn that democracy is a sweet thing and not to be taken for granted anywhere. You learn that you need to aim to speak to 50 000 people as though you are addressing them each as an individual. You learnt that ideas matter, campaigns matter and above all that people matter.

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

    1. Andrea Maier Avatar
      Andrea Maier

      Concur!

  1. Lionel Deimel Avatar

    We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

  2. Phil Groves Avatar
    Phil Groves

    100% agreement.

  3. Eamonn Avatar

    Beautifully balanced – and witty, too! Well said!

  4. Meg Rosenfeld Avatar
    Meg Rosenfeld

    It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

  5. Wayne Kamm Avatar
    Wayne Kamm

    Thank you for an excellent statement!

  6. Tobias Stanislas Haller Avatar

    Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

  7. Drew_Mac Avatar
    Drew_Mac

    Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

  8. Andrew Bowdler Avatar
    Andrew Bowdler

    Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

    1. Jo Avatar
      Jo

      Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.

    2. Cynthia Katsarelis Avatar
      Cynthia Katsarelis

      There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.

      Discipline should be to those who have supported criminalization of LGBT people.

    3. Richard Ashby Avatar
      Richard Ashby

      Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
      Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.

      And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.

      1. Andrew Bowdler Avatar
        Andrew Bowdler

        No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.

        1. Richard Ashby Avatar
          Richard Ashby

          But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc

          We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.

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