• Review of Last Year’s Predictions

    Well, clearly it behoves me to consider last year’s New Year Predictions and see how I did.

    Remember those people who used to say, “But what is a blog…?” Well this year you are going to be hearing them say, “But what is a mooc…?”

    Well, I think I got that partially right. Lots of people have been getting online education and training from moocs and mooclike environments. Coming to a church context near you in the future. I claim a partial hit with this prediction.

    Gay men are going to start shaving again. Now that so many straight men have bought into the idea that beards are hip, it is time to mess with their fashion sense again. Consider this the memo. (Next year, the end of tattoos!)

    Oh, I got this so, so wrong and beards have become so, so absurd. How long, O Lord, how long?

    Church of Scotland General Assembly will be unable to affirm last year’s compromise on a local option for ministers who happen to be gay.

    Well, I got this one wrong too. Looks as though the Assembly will affirm last year’s compromise though there is disagreement about whether the provisions regarding civil partnership should also refer to marriage. I expect this one will run on for a bit.

    More revelations relating to Cardinal Keith Patrick O’Brien.

    Yes – we have revelations about where he is living and how he is funded. I expected more about his time as bishop, but that may come yet.

    Number of active bloggers decreases. Influence of those still blogging increases.

    Yes – blogging has become much more intentional and is clearly for the committed. However, I’m pleased to see an end of year boost in Scottish Episcopal blogging once people realised they had something they passionately wanted to talk about.

    The real purpose of the Pilling Report will be revealed with hindsight as evangelicals begin to argue about its contents. (May take a couple of years, but trust me on this one). Initially this will be in private – increasingly in public. Having been the great unifying factor for Evangelicals for the last 10 years, attitudes to gay people will become the source of greatest disunity amongst Evangelicals for the next decade. Unappealing and unsatisfying as it is, Pilling is a watershed – it was never designed to court liberal opinion so we might as well stop moaning about it. It was designed to divide evangelical opinion and is going to be jolly successful.

    Not Proven must be the verdict on this one for the year that is past – partly true but the bit about Pilling remains to be seen as I expected. We’ve have some interesting debates within Evangelicalism and Vicky Beeching’s coming out. This one really will run and run.

    The Independence Referendum will be lost here in Scotland but alas, not by enough to shut everyone up.

    Yes – bang on. I was right. I was right. I was right.

    Such terrible statistics in the Diocese of Glasgow and Galloway that we lose at least 4 seats on General Synod.

    Yes – did we lose 6 or was it more?

    Lord Carey will say that Christians are being persecuted in the UK, that the church is dying out or that the sky is going to fall in, and will say it at the most unhelpful time possible – probably around one of the English General Synods or Easter.

    I’m claiming this is a hit. He came out in favour of allowing assisted suicide (against the Church of England’s stated policy) on 11 July 2014. Synod started 11 July 2014.

    We will hear about our first UK gay divorce.

    No – surprisingly, I don’t think I can find headlines about this.

    Trends to watch:

    Continued meltdown of the Church of Scotland. Ceasing to be a national church before our very eyes.

    Internet increasingly rewards those who know how to manipulate images.

    Economic polarization of the UK continues.

    Yes. Yes. And, sadly, Yes.

    Mixed bag this year.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

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