What is in Kelvin's Head?

  • Politics Just Became More Interesting

    There’s a lot of soul searching going on in the UK over the European Election results. Here’s my take on it all…

    • Those complaining most about the low turnout need to think about what they want to do in order to stop low turnout. The best thing to do is to join a political party and work to get people to the ballot box to vote for what you believe in.
    • Trouble is, I don’t find a party I want to belong to.
    • The above 2 points are the problem.  (Or at least, they are my problem with politics at the moment).
    • The media coverage from the BBC seemed particularly biased. I don’t like criticising the Beeb because I love it but it really did seem to have become the UKIP Broadcasting Corperation and I still can’t quite fathom why.
    • I don’t think I know a single person who has told me they were supporting UKIP. Now – is that because I’m in a little bubble and I genuinely don’t know anyone who votes that way or is it because voting that way is not socially acceptable?
    • Nick Clegg made a number of strategic errors in taking on Nigel Farrage in TV debates. Firstly it got Farrage even more coverage and allowed him to appear to be an equal when he wasn’t. Secondly Clegg failed to merge the UKIP and Tory brand. (People like me wonder whether he is opposed to the Tories at all – he just doesn’t come across as disliking what they stand for and someone in his position needs to be able to convey something a little stronger than dislike). Thirdly, he didn’t really do it well enough – die-hard party members were impressed by him but that’s not what the exercise is all about. Keep it Simple is still effective. (One of the posts that I had up recently which got lots of traction was about why I’m supportive of the EU because of mobile phone roaming, oh yes, and because we don’t tend to go to war in Western Europe with one another as once we did).
    • Policywise I hope that political parties concentrate on those who didn’t vote rather than those who voted UKIP.
    • I fear they won’t.
    • I was surprised that the SNP did not increase their share of the vote.
    • I wasn’t surprised that the Lib Dem vote collapsed.
    • I feel for the Greens who were struggling to get a word in edgeways. I kind of wish that I could vote Green but the trouble is, they’ve got their policies.
    • The Liberal Democrats are not going to do better until they have a change in leader and until there is obvious contrition. It is going to get worse before it gets better.
    • I can’t speak for the rest of the country, but I can’t take the leadership of the Labour Party in Scotland seriously.
    • Thank God there was no “Christian” party on the ballot paper.
    • Politics just got more interesting because people don’t know what it all means and don’t know what comes next.
    • That’s the best politics in the world.

    You got your own take? Share it in the comments below.

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4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar
    Eamonn

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

    Reply
  2. Philip Almond Avatar
    Philip Almond

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

    Reply
  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

    Reply
  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

    Reply

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