• Christmas Sermon

    One of the odd features of coronavirus time for me has been vivid dreams and disturbed sleep.

    I know that I’m not alone in this, I’ve heard others speak about it too.

    Particularly during the various lockdown experiences I’ve found myself suddenly sitting bolt upright at 3 in the morning trying to sort out my dreams from reality – something that hasn’t always been settled quickly.

    Perhaps modern life normally gives me so much contact with others that I work stuff out in the course of my day and sleep relatively undisturbed by dreams or nightmares.

    But these have not been normal times.

    Perhaps that experience of social isolation leading to vivid dreams connects me somehow with an ancient world when dreams were taken with the utmost seriousness.

    In the Christmas stories, God turns up at night as much if not more than in the day.

    Joseph is told in a dream to stick with Mary.

    The shepherds were famously watching their flocks by night when the news of the birth was told to them.

    The Magi see the star by night which leads them to Bethlehem.

    And then they in their turn are told in a dream to return by another road in order that the child be protected from wicked Herod.

    Night time matters in the nativity stories and you can feel the participants each in their way trying to sort their dreams from reality.

    What on earth were they seeing? What on earth were they hearing?

    Disturbed nights and puzzling days are all part of the Christmas story.

    For these were not normal times.

    There was a census on to start with and many people were not where they wanted to be.

    There was an occupation on by the Romans too and many people were not governed by those they wanted to be governed by.

    The shepherds might well have thought they were best out of it up on the hills. Away from the crowded town and minding their own business as much as they were minding their sheep.

    But into their world, the news of something far from normal breaks.

    Into their world, the message of the angels – do not be afraid.

    Into their world, the planting of a dream that has never died amongst all who have found the babe of Bethlehem.

    Glory to God in the highest heaven and on earth peace among those whom he favours.

    That a dream. Not a reality yet.

    That’s the dream.

    The one we keep alive.

    Over the last two years we’ve heard quite a lot about saving Christmas.

    Boris saves Christmas! The newspapers have proclaimed joyfully.

    Nicola says only a lockdown can save Christmas! The newspapers have proclaimed more cautiously.

    But salvation isn’t about how many people can eat a turkey – notwithstanding how difficult our current circumstances are.

    Salvation is that baby being born and a dream planted in people’s hearts.

    Of a God who is good to know, wonderful and loving and here right now.

    Of a world put right by those who dare to dream of peace on earth.

    Of a world put right by those who believe in goodwill to everyone.

    Of a world put right by those who catch hold of the vision of God’s intentions for us.

    Of a world put right by a babe in a manger who will inspire, save, heal, comfort, challenge and bless.

    Christmas only needs one saviour and it isn’t Boris Johnson nor any other politician.

    These are not normal times. And there are dreams to be dreamed.

    The coronavirus time has been a nightmare in so many ways. And we’re not out of it yet.

    But right now, remember that it is part of God’s dream that we love our neighbour as ourselves and at the moment, that means getting the vaccines and the boosters and wearing our masks.

    And there are dreams to be dreamed that are inspired by the babe in a manger that are well worth dreaming.

    I dream of churches renewed so that people find the babe of Bethlehem in them and are as amazed as the shepherds and tell everyone about it.

    I dream of good news of great joy in our common life. Of tyrants toppled. Of integrity in public life restored. Of time and space for all people to wonder.

    I dream of joy. I dream of love. And yes, I dream of this pandemic being over.

    Yet babies come in their own time.

    Christ is born in a world that was hurting.

    Christ is born in a time where disease was far more common than our own.

    Christ was born when conflict was common and peace only a dream.

    Christ didn’t come at a time when it seemed as though the world was sorted out enough for him to appear.

    He came into a world where people were sad, tired, grieving and in pain.

    And he came to them. And for them

    He comes this year into a world where people are sad, tired, grieving and in pain.

    And he comes to us. And for us.

    When I look into the manger, I start to dream of a world put right by God and those inspired by the message of the babe that I find there.

    It is a dream worth dreaming.

    For the Christmas story is not merely a collection of dreams to put behind us when daylight comes and sleep is over.

    The dream is worth dreaming for God’s love is a reality.

    And that love is here, and everywhere. In this world. And in human hearts.

    And is lying in a manger.

     

     

10 responses to “The Tim Farron Question and the Archbishop of Canterbury”

  1. Bro David Avatar
    Bro David

    This brings up an interesting memory with the long-time leader of Changing Attitude England (CA). This leader was taken in by Andrew Marin, founder of the Marin Foundation (MF) when he visited the UK in conjunction with some big outdoor Christian festival you lot hold anually. Marin and his followers were attending Pride Marches/Parades around the US and getting their photos taken hunging GLBTQ folks in the marches. His foundation claims to be attempting to build a bridge between the LGBTQ community and conservative Christian communities.
    Marin was invited to comment on the CA blog. He spouted his pablum message of love for LGBTQ folks. Then, in a comment, I point blank asked Marin if he believed that we LGBTQ folks were sinners and needed to repent and become straight. He refused to answer the question. He said that I was asking the “wrong” question. Then he gave this answer verbatim from the Marin Foundation website;
    “We call these the “Big 5.” They are:
    Do you think that gays and lesbians are born that way?
    Do you think homosexuality is a sin?
    Can a LGBTQ person “change?”
    Do you think that someone can be gay and Christian?
    Are LGBTQ people going to hell?
    “The one common theme of these “Big 5” is that they are all close-ended, yes-or-no questions. Each of them must be answered with one word and they are all meant to end conversation. Based solely on one’s close-ended answers, it is easy to label, judge and dismiss the other community entirely. Thus we dehumanize a community based off of a word rather than create a productive conversation. In essence, by close-ended answers either the conservative or the LGBTQ community judges who you are, what you believe, whose team you’re on and how you should be treated.
    “Rather than answering close-ended questions, The Marin Foundation seeks to elevate the conversation and continual fruitful dialogue, as tense as that may be. This is a model taken from Jesus throughout the Gospels. Of the 25 times Jesus was asked close-ended questions, only three times did he respond with a yes or no. These three times were only after he was arrested and admitting he was the Messiah. Prior to this, Jesus never answered close-ended questions with a yes or a no. Instead, he elevated the conversation.”
    I spent the next three days searching the MF website and reading through articles and white papers. I realized that it was a ministry to the LGBTQ of wolves in sheep’s clothing. These people were trying to love vulnerable LGBTQ folks into their embrace, to slowly chip away at them until they had brought them to realize that their sexual/gender orientation was false, acting upon it was a sin and they needed to seek the help of Jesus to beome heterosexual and accept their gender assigned by birth.
    I posted my findings on the CA blog and was promply chastized and barred from further posts. In a personal email from the leader of CA I was ripped a new arsehole and declared anathema. Sadly, even LGBTQ folks in prominent positions are taken in by these folks. I think that we need to continually ask the Big 5, of everyone, epsecially those non-LGBTQ folks who profess to be our allies and supporters, secular or religious.

  2. Peter Davison Avatar

    Good column.
    So who is entitled to express opinions on ethical issues? I’ve long understood it’s the duty of all of us to have INFORMED consciences and to obey them. We may wish to consult people we believe to be more informed than we are, such as our presumed leaders, but in the end, when asked, we should at least be ready to state, however firmly or tentatively, where we stand. As for our leaders, they may or may not be better informed than we are; but we also know that ‘experts’ may be people who know more and more about less and less – and that politics often intrude into our public morality. Much of ethics is situational. That said, Jesus seems to have had much more compassion for alleged ‘sinners’ than for those who chose to label them as such. And much of our present troubles seem to stem from our desire to label and scapegoat people who appear to be different. What would happen if we simply accepted people for who they are and learned to accept that love is indeed ‘a many splendoured thing’?

  3. Graham Evans Avatar
    Graham Evans

    A very interesting new perspective and certainly a question that should be put to all the Anglican bishops who sit in the house of Lords.

  4. The Rev Sr Helena Barrett, OSB Avatar
    The Rev Sr Helena Barrett, OSB

    Absolutely spot on, Kelvin. The ABC should be asked The Question until he is sufficiently exhausted to give a clear and honest answer (whatever it may turn out to be) instead of the usual yards of ecclesiastical flannel.

    1. June B Butler Avatar
      June B Butler

      “The ABC should be asked The Question until he is sufficiently exhausted to give a clear and honest answer…”

      Justin Welby wails piteously: “I’m not the pope.”

  5. the Rev. Grant Barber Avatar
    the Rev. Grant Barber

    I always wondered how the preachers in Pepys’ diary could preach such long sermons. I think I understand better now. So glad we’ve already settled the matter in the Episcopal Church. (Oh, the answer can be a succinct “no, not sin just by its nature).

  6. Bernard Silverman Avatar
    Bernard Silverman

    if I asked an archbishop whether deliberately stamping on someone’s toe is a sin they would give a direct answer. So they should be asked the Farron question over and over again until they do similarly. If the Prime Minister can do that so can they. Indeed the question should be “the PM thinks that gay sex is not a sin. Was she right?”

  7. Kate Odling Avatar
    Kate Odling

    Very interesting. I always think that if someone does not give a clear answer to a question that they have something to hide or that their true belief/thought would be unpopular. I think the ABC has looked very uncomfortable when any direct questioning about LGBT issues are raised. So someone should ask & not accept anything but a straightforward answer. My final thought is that we are all qualified to have an opinion – what’s wrong with that?

  8. Bruce Gulland Avatar

    Whatever I think about the answer to the question, I did rather enjoy the style of your post – you had me on the edge of my seat!

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