What is in Kelvin's Head?

  • Can you help me out here?

    I’ve been asked quite a few times this week for help. However I need you to help me out first before I can decide what to say or do.

    The thing is, people keep saying to me that they want to learn how to do the online thing better in a church context. After I posted that piece about 8 Things the Churches Can Learn from the Collapse of HMV last week that really stepped up. Indeed nothing I’ve written has been retweeted, shared on Facebook or passed around more for months.

    The thing is, I know that you can help a church congregation to grow by using the internet well. I know I’ve a lot to learn but I also know that I’m just ahead of the curve on this and able to see slightly further over the horizon than most people. It isn’t magic glasses that make me able to do this, it is because I’ve had an interest in communication techniques for a long time, a background in IT and I’ve done a wee bit of mission work with congregations. My recent sabbatical also gave me some time to think. I’m also aware that what I’m writing about has something to say to campaign groups, community organisers and other assorted politicos. I write in my context. You read in yours and I don’t forget it.

    I’m happy to write more about all that and it seems to be something that quite a lot of people want to hear about. Indeed, I’ve almost begun to think that I should start up a different blog just devoted to that topic. Would that be a good idea?

    If I’m going to write more though I need your help. What exactly do you want me to write about? Oh I know that you’d like me to offer you a free magic wand that would fill a church with nice unthreatening people who happened to glimpse on a website that there might be a church in the area. However, you know and I know that isn’t going to happen.

    Help me out here. What aspects of this do you want me to address a bit more? Is there anything you are aware of me doing online well that you’d like to hear more about. Or even better, is there anything I’m not doing I could try or anything I could try to do better?

    I’m aware of an outstanding comment from a few days ago asking for a bit more gen on posting sermons online.

    What else would you like?

    , , ,

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar
    Eamonn

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

    Reply
  2. Philip Almond Avatar
    Philip Almond

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

    Reply
  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

    Reply
  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

    Reply

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