• Six Points for Preachers

    I’m scheduled to attend a conference on preaching soon so inevitably I’m thinking about how preaching works and about how to extend my homiletic repertoire.

    Someone asked me a good question yesterday – “How did you improve as a preacher”. It is a good question because it is affirming and something that all preachers should be able to have a go at answering. (It was asked of me incidentaly by someone who has never heard me).

    I remember long ago during my curacy, one of my training rectors (I got through more than most) saying after one of my sermons “That was good, you’re going to be an excellent preacher one day”. What was intended to be a compliment made me fizzing mad. I wanted to be excellent than (and maybe even thought I was).

    I wasn’t, but I know I’ve got better.

    Which leads me to six things that I think have helped me:

    1 – Accepting that there is always more to learn. When you think you’ve got preaching sussed, you are a long way from even beginning to get better. Everyone can improve. Learning to learn is a learnable skill.

    2 – Putting it online. I’ve got better as a preacher since I started putting sermons online. Why? Well, for two reasons – firstly, because I listen to myself preach when I’ve made a recording and that allows me to reflect on what worked and what didn’t. Secondly because I know who might listen – people who taught me; people who are close enough to me to be honest with me; people who are apt to criticise me. I preach not only for those sitting in church but for all the rest who might be listening along – including the angels. It may be that those who are most help in learning how to preach are those whose opinions you value the most and those whose opinions you value the least. Listen to both.

    3 – Learning to fail boldly. To preach is to risk. Accept it and know that sometimes what you hoped for won’t work. Experiment. Play.You don’t have to fit it all into one sermon and you are not going to be 100% right all of the time so why pretend?

    4 – Trying to learn what makes people smile. That is different in different places. People usually like it when you tell stories about yourself. But be careful for local variations. I was recently in a place where someone said “Don’t try self deprecatory humour here. if you do they’ll say, ‘Oh, you’re not that bad’ and give you a self-help book.”

    5 – Knowing that people like it when you give something of yourself. Yes, preaching, like blogging, is a striptease. Don’t show them everything. But know that if you don’t show them anything they may go away disappointed. Reveal yourself. That’s what God has given you and in the bizarre economy of the Kingdom of God your own feeble experience of God may be the pearl of great price. But only if you keep sharing.

    6 – Realising that people need to be told that God loves them. And told again. And told again.

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

    1. Andrea Maier Avatar
      Andrea Maier

      Concur!

  1. Lionel Deimel Avatar

    We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

  2. Phil Groves Avatar
    Phil Groves

    100% agreement.

  3. Eamonn Avatar

    Beautifully balanced – and witty, too! Well said!

  4. Meg Rosenfeld Avatar
    Meg Rosenfeld

    It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

  5. Wayne Kamm Avatar
    Wayne Kamm

    Thank you for an excellent statement!

  6. Tobias Stanislas Haller Avatar

    Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

  7. Drew_Mac Avatar
    Drew_Mac

    Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

  8. Andrew Bowdler Avatar
    Andrew Bowdler

    Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

    1. Jo Avatar
      Jo

      Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.

    2. Cynthia Katsarelis Avatar
      Cynthia Katsarelis

      There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.

      Discipline should be to those who have supported criminalization of LGBT people.

    3. Richard Ashby Avatar
      Richard Ashby

      Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
      Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.

      And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.

      1. Andrew Bowdler Avatar
        Andrew Bowdler

        No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.

        1. Richard Ashby Avatar
          Richard Ashby

          But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc

          We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.

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