• Cathedral as Emergent Community

    Cathedrals are doing quite well.

    Now, as with all generalisations and stereotypes, this is both sometimes true and sometimes not. However, it is something that quite a lot of people are talking about.

    The recent Grubb Institute report had some astonishing statistics suggesting that large portions of the adult population in England had entered a cathedral within the last year. Futhermore, people seemed to think of cathedrals as places which projected spiritual values and were places where the life of the spirit could be nourished and blessed.

    I’m always interested in reports like this. The danger of them is that they make cathedral people smug and non-cathedral folk cross and jealous. However, it is important to try to listen to what is behind these reports of success in order to see whether there is something in the life of cathedral congregations that can be shared in other contexts. I happen to think that there is.

    I was very struck recently by a conversation with someone in St Mary’s. We were talking about the emergent/emerging church phenomenon. There’s lots more to be said about that, but for now, we’ll just live with the idea that it means new, non-traditional ways of being a Christian community – pub church, late night church, fresh expressions of church and all the ballyhoo.

    (I was entertained recently by the idea that I might get a grant for something to do with our regular Sunday morning liturgy by branding it as Mass Church – a Fresh Expressions Experience).

    Anyway, back to the conversation. I was saying to someone that I sometimes wonder whether there might be space for an emergent expression of faith within St Mary’s. Some places have done this quite well, maintaining a fairly trad service in the morning, for example alongside an alternative community late on a Sunday evening. Maybe we are doing this already a bit with the Open Silence (an hour of shared silence on a Sunday evening) that takes place once a month.

    I was musing that I was surprised that we had not got a more confident, weekly Fresh Expression going in St Mary’s and also noting that Scotland does not seem to be particularly fertile ground for it. As with Alpha, Fresh Expressions sometimes seem to be more of a thing south of the border than north of it.

    The person I was talking to said, “Hmm, yes, but you’ve got to remember that you’re allowing the cathedral congregation to be a fresh expression…”

    It was one of the moments where all the lights seem to turn on at once.

    “Yes,” he said, “you’re allowing the congregation to grow using the themes that the fresh expressions people use. Remember that many of us here never expected to find that our faith could be sustained in a traditional church. Many of us thought that we had moved beyond all that. We’re all surprised to find ourselves here.”

    What an interesting thing to think about.

    Here are some of the themes that I think are sometimes floating around the emerging/emergent experience which I think we are playfully engaging with in and around St Mary’s:

    art mattering
    visual stuff being important
    online being integral
    networks of smaller groups making up something bigger
    ability to live with apparent contradictions
    freedom to experiment
    radical hospitality and welcome
    LGBT/Straight inclusive
    embracing tradition without being hidebound
    influence of monastic patterns, rhythms and themes
    not being embarrassed by joy

    Ring any bells with you?

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

    1. Andrea Maier Avatar
      Andrea Maier

      Concur!

  1. Lionel Deimel Avatar

    We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

  2. Phil Groves Avatar
    Phil Groves

    100% agreement.

  3. Eamonn Avatar

    Beautifully balanced – and witty, too! Well said!

  4. Meg Rosenfeld Avatar
    Meg Rosenfeld

    It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

  5. Wayne Kamm Avatar
    Wayne Kamm

    Thank you for an excellent statement!

  6. Tobias Stanislas Haller Avatar

    Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

  7. Drew_Mac Avatar
    Drew_Mac

    Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

  8. Andrew Bowdler Avatar
    Andrew Bowdler

    Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

    1. Jo Avatar
      Jo

      Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.

    2. Cynthia Katsarelis Avatar
      Cynthia Katsarelis

      There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.

      Discipline should be to those who have supported criminalization of LGBT people.

    3. Richard Ashby Avatar
      Richard Ashby

      Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
      Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.

      And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.

      1. Andrew Bowdler Avatar
        Andrew Bowdler

        No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.

        1. Richard Ashby Avatar
          Richard Ashby

          But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc

          We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.

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