What is in Kelvin's Head?

  • How to sleep on the sleeper

    Did I mention that I came back from London on the sleeper? It remains my favourite way of travelling back from south to north as you can catch it after a night at the theatre. (In this case Democracy at the Old Vic). Generally I prefer to fly down and sleeper back.

    Here are my Caledonian Sleeper tips….

    • Don’t believe the time that they advertise as when the sleeper will be ready for boarding. It is often later than that.
    • Leaving a big city at midnight by train is inherently romantic.
    • Being in Euston at 11.30 pm is inherently unromantic.
    • For excitement, intrigue, value for money and frisson book a bargain berth and share with Who Knows Who.
    • If sharing with an unknown companion who has not arrived when the train leaves, don’t presume anything. He could show up anytime, anywhere.
    • For a better night’s sleep pay more and get a cabin to yourself.
    • For no sleep at all, use the reclining seats. You will however, learn much about humanity.
    • Don’t worry about sleeping – tell yourself that all you have to do is doze and you’ll probably fall asleep anyway.
    • The more you pay, the better the breakfast in bed.
    • Murmur in the steward’s ear as you get on that you’d prefer your breakfast to be served after everyone else if possible
    • Beware of muddling the buttons that open the toilet compartment with the adjacent buttons which open the disabled cabin next door. (Especially at 4 am).
    • Flipflops.
    • Travelling North to South on certain tickets give you access to a lounge at Euston with free showers. No such luck coming the other way.
    • If turfed off the sleeper at 7 am and going to work at 9 am, don’t go home and go to sleep. Go swimming instead.
    • You can charge phones in the lounge car but not in your cabin.
    • That little hook by your head is for putting your watch on, but don’t forget it in the morning.
    • Take extra water.
    • The first stop is Carlisle. The stop with all the shunting is Carstairs.
    • Don’t go for a wander before Carstairs or your cabin might go to Glasgow whilst you go to Edinburgh.
    • You might arrive going a different direction to the one you set off in. Don’t be confused, they’ve not turned you round and sent you back to London after all.

    Any tips I missed?


    ,

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar
    Eamonn

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

    Reply
  2. Philip Almond Avatar
    Philip Almond

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

    Reply
  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

    Reply
  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

    Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Toadstools

    A rather fine circle of toadstools has appeared in the front rectory garden which has given me much pleasure in the last 24 hours. I've told the cat that there are fairies at the bottom of the garden, but she just yawns.

  • Church AGM

    Church AGM last night went very smoothly. It is not the same without a half hour controversy over the position of the bishop's chair, but we somehow we managed to get by without this. Yesterday was spent doing the annual church statistics, something which I enjoy doing more than I would normally let o­n. I…

  • Words

    To my delight, I've just discovered that I cannot post certain words o­n this blog – postnuke (my blogging software) is a prude. I cannot say cock, for example, nor cock, cock or cock. The words get replaced by stars. What I have not found out yet, is where the list of words is which…

  • Mickey Mouse

    Mickey Mouse is apparently 75 years old today. There have been a number of programmes o­n the television and the radio charting his progress from the days of Steamboat Willy to the present. Apparently, to celebrate this milestone, the Queen has invited Mickey Mouse for a State Visit, which is causing some distresss to Londoners…