• For Baghdad, for Beiruit, for Paris

    image

    On the day of the 9/11 attacks, I was in Paris. At just about the time of the 9/11 attacks I was in the Louvre, looking at this icon. I had specifically flown there to see it on a very short overnight stay in the first madness of cheap Ryanair flights when you could just decide you were going to Paris to see an icon.

    The icon iteself is fairly well known. They use it in Taize and it is often called “The icon of friendship”, the narrative being that Jesus has his arm around a fellow traveller who walks the road beside him. It is in fact St Mina whom Jesus has his arm around and I like to remember him by name as he is a patron of those who travel. The icon comes from the middle east (from Egypt) and in modern times is one of those things which unites Eastern and Western eyes.

    Remembering standing in front of it in Paris and later learning of the 9/11 attacks, it seems an appropriate thing to post today after a day of terror in Beirut, Baghdad and Paris.

    I’ve seen several grumpy posts on twitter going on about the wave of “meaningless” religious posts that we will see online. People angry at what they see as empty gestures.

    The desire to hold a place or a people or a person or a situation in one’s heart seems to me to be a more human thing than a religious thing – it is in fact what unites us rather than something that divides us.

    And yes, on one level the posts may seem banal to some. But holding someone’s hand or putting an arm around a shoulder could be seen as banal and meaningless too. Yet it is all we can do sometimes and what we need to do.

    Today I’m thinking of that icon in that city and the other cities which suffered yesterday which are not at the forefront of our minds because somewhere inside we believe sudden violence is more normal there. I’m thinking of the hands held, the shoulders embraced. The weeping, the grieving and the dying.

    The people of Paris have the right to peace. So do the people of Beirut and Baghdad. But that is perhaps for another day. Today the arm around the shoulder; the affirmation that we walk this world together.

    Politics later.

    Eternal God
    For Paris, for Beirut, for Baghdad.
    For the grieving, for the dead and for the wounded.
    For a world united.
    Amen.

15 responses to “Listening. Talking. Discussing. LGBT”

  1. Kimberly Avatar

    Ryan, I think you are right on principle, and I know lots of churches that have made the switch in the States. It’s easy enough to do on paper, too. But somehow it is just so much easier to say LGBT than GLBT (though GBTL would be OK verbally).

  2. Kimberly Avatar

    p.s. — Kelvin, I find it a really helpful list. It seems like something that should be circulated beyond the readership of your blog (wide though that is). Clergy mailing, perhaps? Inspires? MU newsletters? My Weekly and The People’s Friend?

  3. Elizabeth Avatar
    Elizabeth

    I agree with Kimberley. It’s a very good list and has wide applicability for a number of justice issues I think. Six is a nice round number and the bolded captions are memorable with the resulting explanation clear and direct. I wonder if it could be re-worded to make a handy acrostic or is that just too kitschy? Will think more when my brain recovers from current struggle (marking).

  4. kelvin Avatar

    Thanks for all comments. (Particularly to Gina, who points us to an organisation that I previously did not know about).

    Kimberly – I’m happy for this to be reproduced with acknowledgement and happy for others to point towards it from other blogs.

    I’ve not been clever enough to make an acrostic. Personally, I think that I use chiasma more frequently when speaking in public than I use acrostics.

  5. Kimberly Avatar

    and presumably chiasm is the correct form for this discussion anyway.

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