What is in Kelvin's Head?

  • Made in Scotland with Love

    Today is my ordination anniversary. Nineteen years ago today on St Columba’s day I was ordained priest. For most of that time I’ve been promoting the fundamental equality of gay and straight people in the church. With others, I founded Changing Attitude Scotland 13 years ago.

    And so it will surprise no one that I’m excited by the vote, overwhelming in two houses, on a knife edge in the house of clergy, yesterday, that means that those who wish, in the Scottish Episcopal Church will be able to conduct marriage services for same sex couples.

    It isn’t a way of doing it that would have been my first choice. If I could have had what I wanted I’d have had a straight vote committing the church to equality and marriages of same sex couples everywhere. But that won’t happen. The church chose a different route, simply respecting the conciences of all – those in favour and those against. It was, in the end, a better motion than I would have devised.

    I was moved beyond words yesterday to hear the speeches in Synod. Moved by people, unlikely people sometimes, who agree with me. Moved too by the presence of those who don’t agree but who see this as the only answer that will give us peace. And moved by those who disagree, those for whom this decision weighs heavily.

    But I was moved overall that we are a church that just chose overwhelmingly to stay together over gay marriage. We need and love one another.

    In the end I didn’t speak in the debate. My church spoke for me and I’m proud of it.

    This wasn’t a vote about gay people. It was a vote about what kind of church we want to be.

    This is a mainstream Anglican response to the question that has beset us. Not building windows into other men’s souls and also respecting the consciences of all. This is what Anglicans do. This is who we really are. And this is the only solution that will work in the Anglican Communion. Let it be seized on by all who seek peace and goodwill.

    This solution to the Anglican agonies of recent years bears the label – Made in Scotland for Export.

    Made in Scotland with love.

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

    Reply
  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

    Reply
  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

    Reply
  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

    Reply

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