• For the cartoonists

    I used a cartoon, and a religious cartoon at that, on, my blog yesterday and yet I live.

    I sometimes pray for satirists – those who come to occasional services in St Mary’s may occasionally have heard me do so. They don’t usually get enough prayers. Today, sadly, the thoughts of the world are with them.

    The killing of the journalists and cartoonists in Paris today made me think of a divinity class I was in long ago. We were talking about feminism and ethics, that being the stuff I was made on. We had discussed non-violence and non-violent protest. Inevitably we had made an excursion around Ghandi and Martin Luther King Jr and had probably had a go at whether Bonhoeffer was justified in getting involved in the plot against Hitler. We noted that these were all men, of course, and and talked about whether that was inevitably so.

    Eventually, someone said, “Yes, but what about real tyrants. What do we have to say to people facing real tyranny. Do we tell them to go floppy in the middle of the road as part of a protest when they will just get killed for it? What about tyrants – how do we deal with them?”

    There were no answers forthcoming from the class but there was from the person teaching it.

    “Make people laugh at them” she said.

    I’ve never forgotten that answer and I don’t forget it today, for all its problems.

    I realised then that words and ideas were always more potent, always more powerful than force. It was a moment when something significant made sense to me for the first time. Humour can be savage and sometimes needs to be.

    The killings in Paris do no honour to any god. They dishonour our common humanity.

    And so I turn back to my prayers.

    For satirists, humourists, cartoonists.
    For journalists. For bystanders.
    For those who take risks to disturb our peace of mind.
    For those who take risks to give the peace and security for them to do so.

    Lord in your mercy.
    Hear our prayer.

     

     

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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