• I believe in Europe

    I believe in the European Union as a great positive in our lives because it is in the process of minimising two things – roaming charges for mobile phones and war in western Europe.

    And a whole lot more of course too. But that seems to encapsulate why I care about Europe. I want forms of good governance which can benefit the citizens of these countries and I also want these countries, which have historically been at war to put that behind them and live at peace.

    Now, in saying that I want good governance in Europe, I’m not of a belief that we’ve got that right yet. (Nor am I of the belief that government at Holyrood or Westminster is perfect either). It seems clear that there will, for a long time, be the need for reform of the European institutions. However, that is a process that is not merely worth being a half-hearted part of but worth making commitments to, in order to be able to shape and mould things as they change.

    I’ve been wrong about some things in Europe. I thought the Euro was a good idea and though I still like the notion of a single currency, I’ve also seen very clearly that independent nations cannot realistically share their money without having a common economic policy. Having seen it go spectacularly wrong in Europe, it seems obvious to me that the same mistakes can’t be allowed to come to pass within these islands. States which have economic independence need their own currency for their own good.

    However, I’m suspicious of the nation state itself. It seems to me to be a positive good that the nation state (The United Kingdom) that I live in, is part of a multiple set of identities in which British nationalism is compromised from both within and without. Nationalisms frighten me. I want them to be compromised by other commitments.

    So, I’ve voted in the European Election. (I had a postal vote this time). That I had some enthusiasm for voting was tempered a little by my having little enthusiasm for any of the options on the ballot paper. I did manage to cast a vote and I think that it is important to do so even if one has to hold one’s nose whilst voting, either metaphorically or physically.

    I believe in Europe and Europe needs us to believe in it. It isn’t just mobile phone charges that matter, of course. Things like global warming need much stronger action than they are currently getting and a European Parliament can and should be one focus for working to make the planet work. And our continent is far from free from conflict either. However the structures of the EU are part of a political settlement, unsure and vulnerable though it is, which have prevented the horrors of all out war that directly affected my parents and grandparents.

    Vive L´Europe! Long live the European Union!

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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