What is in Kelvin's Head?

  • Christmas in St Mary’s (with a twist at the end)

    Christmas is a time of joy and celebration, and there is perhaps no better place to experience the magic of the season than at St Mary’s Cathedral in the Scottish Episcopal Church. With its stunning architecture and rich history, this beautiful space offers a truly special and meaningful way to celebrate the birth of Jesus.

    One of the highlights of a Christmas service at St Mary’s Cathedral is the music. The cathedral’s choir is known for their beautiful voices and their ability to bring the festive carols to life. The church also features a grand organ, which adds a sense of grandeur and majesty to the service. Whether you’re a fan of traditional carols or more modern hymns, you’re sure to be moved by the beautiful music at St Mary’s Cathedral.

    Another highlight of a Christmas service at St Mary’s Cathedral is the sense of history and tradition. The cathedral dates back to the 19th century and is known for its stunning Gothic architecture. The service itself is filled with rich traditions, such as the lighting of the Advent wreath and the reading of the Christmas story from the Bible. These traditions help to create a sense of awe and wonder that is so fitting for the holiday season.

    But perhaps the most special aspect of a Christmas service at St Mary’s Cathedral is the sense of community and togetherness. As people from all walks of life come together to celebrate the birth of Jesus, there is a feeling of unity and love that is truly special. Whether you’re a lifelong member of the cathedral or a newcomer to the community, you’ll feel welcome and included in the celebration.

    In short, Christmas services at St Mary’s Cathedral in the Scottish Episcopal Church are a truly special and meaningful way to celebrate the holiday season. With their beautiful music, rich traditions, and sense of community, these services offer a chance to experience the magic and wonder of Christmas in a truly special and meaningful way.

    If you’ve made it through this blog post this far and you have a slight sense that there’s something odd about it the you’d be correct. The post above, not in italics wasn’t written by me. It was written by a machine – specifically the ChatGPT bot that has recently been released to the world. You tell  it what you want it to write and it does it.

    This one was generated by the prompt, “Write a blog post about how wonderful Christmas services are at St Mary’s Cathedral in the Scottish Episcopal Church”.

    Now, it doesn’t sound quite like me and it isn’t the most exciting writing there is. Perhaps it is even slightly stilted. But it is a fairly convincing attempt at the problem I gave it to do.

    This technology is going to make all things new. Academia in particular is going to have to change very quickly in the way it assesses students.

    This is disruptive technology. It can be used to do funny things – I could just have easily got it to write the above post in the voice of Donald Trump.

    Thus: “Let me tell you, folks, this place is amazing. The music is absolutely incredible, with the choir singing all of your favorite carols in the most beautiful way. And the organ! Wow, what a sound. It’s truly something to behold…”

    But this isn’t just entertainment. It is something completely and utterly new. Nothing you ever read again comes with a guarantee that it was written by a human being.

    The world is changed. As someone once sent with a telegraph key, “What hath God wrought”?

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

    Reply
  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

    Reply
  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

    Reply
  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

    Reply

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