The Equality Network has just published a great resource as part of the final push towards the legalisation of same-sex marriage in Scotland.
It is called Six Reasons to Support Same-Sex Marriage. It can be found for free online but there are also nice printed versions available from the Equality Network too.
Here’s a pic of the cover.
What’s that? What’s that you ask?
Oh, you’re asking who that is on the front cover between the Proclaimers and Alan Cumming?
No idea.
Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?
The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.
The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.
This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.
“…the Latin, which is, after all, the definitive form.”
That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.
Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.
Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.
Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”
A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?
I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.
It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.
You know Elton John? Yes What’s the point? What?!? Well, what is the attraction? It can’t be his music can it? Part of your soul is missing. [The question is, who was speaking to whom?]
Here or there, that is the liturgical question. High altar or altar amongst us? Do you dress the altar you are using, or the altar you used to use? Do you light candles up there or down here? These are not trivial questions and decisions have to be made. Nothing more precisely states the problem…
The sound of the photocopier was heard in the land. It is a little known fact that the week before Holy Week is now referred to in the Calendar as Photocopier Week.
Seen this? http://www.aco.org/listening/reports/scotland.cfm It is the response of the Scottish Episcopal Church to the “Listening Process” in the Anglican Communion. We will leave aside the fact that although it is supposed to be a process of listening to lesbian and gay people there is nothing in the response about what any lesbian or gay person…
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