Here are the most interesting things I’ve read this week.
Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?
The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.
The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.
This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.
“…the Latin, which is, after all, the definitive form.”
That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.
Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.
Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.
Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”
A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?
I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.
It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.
Oh yes, and I nearly forgot. I saw a brilliant flash of blue darting over the River Kelvin yesterday. The sight of a glorious kingfisher. The kind of sight that makes you so glad you live in the city.
To Mother India Cafe yesterday for lunch with E. He does have a way with a curry menu.Then to Kelvingrove again. Still gloriously packed with people, many of whom had children with them. It is astonishing to make such a success from a object focussed city museum. I was wondering whether it will calm down…
I wish I had the time to do a research project on building healthy decision making processes in church life. It seems to me that a fundamental question is how we use patterns of democracy in decision making. People often pray for the involvement of the Holy Spirit or for God’s guidance at church meetings…
By the way, Archers fans, can someone tell me…Has Jazzer always been such a Pantomime Glasgwegian or is it new? The BBC website seems to suggest that he was born in Borchester in 1984. How come he sounds like he does?
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