• Turning Up

    There are a number of reasons why church statistics make for depressing reading these days. One reason that I’m not sure we give nearly enough attention to is how often people come to church.

    I find myself regularly in conversation with people who seem to believe that they come to St Mary’s far more often than I see them there.

    When I was young, you used to hear people talk more about the benefits of weekly churchgoing. I’m not sure you do hear that much these days. Is it that rather than being a way of life, Christianity is seen more often than it used to be as something you fit in to your way of life?

    I think that you get more out of going to church by going weekly. The cycle of the seasons makes sense. You get nourished regularly. (If you don’t get nourished, go to a different church or work out ways of topping up your God experience online or elsewhere). You also get more of the chance of the joy of friendship which isn’t just a sideline. Friendship is one of the ways that God touches us.

    Turning up is also an offering. It is the offering of time that is so precious these days. Of couirse, not everyone ever turned up every week. But more did once.

    A big part of the decline in actual bums-on-pews numbers could be resolved by rekindling the idea of weekly churchgoing. Once upon a time churches told people to do things for to do otherwise was a wickedness and a sin. In its day, that worked in its way. It doesn’t now. And I thank God the world has changed in a way that makes that sensibility untenable.

    I’d rather tell people about the benefits of turning up. But then generally speaking, I’d rather be a priest who preaches joys not woes.

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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