• Under attack

    Some people will have noticed that some of the websites that I look after have been under attack this week. Naughty people are trying to gain control of a load of web servers and mine has been one of the many targeted.

    What has been happening is that someone has had the great idea of trying to crack as many WordPress sites using a brute force attack. That means setting computers up to try to log in to a site automatically using a computer program to try as many different password combinations as possible. The same technique was a feature in the film War Games of some years ago – the computer in question being the one which controlled US Missiles. My computers have slightly less power.

    People do this to gain control of servers so they can do naughty things like use them to send out lots of spam all at once. (Ever wondered where it came from?)

    The consequence for my readers this week is that at some times, my websites have been showing up in various security systems (Norton, AVG) as infected and this meant that people couldn’t get access to the sites whilst this protection was in use.

    I think I’ve nipped it all in the bud.

    For anyone experiencing the same trouble, here’s some of what you can do to help.

    • Change the password combination on your server.
    • Change the password combination on your blog/WordPress installation.
    • Install a plugin like Anti-Malware and use it to scan and remove malicious code that has been injected into your site.
    • Install a plugin like Better WP Security and word through what it recommends. At the very least, make sure you don’t have your administrator account in the name “admin” and use the plugin to lock down your login screen – you can set it to ban an incoming IP address after 10 failed attempts to log in, for example.
    • Don’t panic.

    For anyone who isn’t having the same trouble, consider doing the security things anyway.

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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