• Eugene Onegin – Scottish Opera – Review – ****


    Scottish opera reach the end of their rather thin main stage season with a well sung Eugene Onegin which brings with it a lot of surprises.

    The action begins, not with the overture but with silence. An older woman – Tatyana herself in old age, we are to discover, stumbles into the wreck of an old country house. A sense of melancholy pervades the scene even before she flings open tall window-shutters and lets in light and mist and music.

    The older Tatyana remains on stage throughout the evening and clearly we are seeing things through her memory. This doesn’t particularly get in the way though it is all rather reminiscent of the end of last year’s Scottish Opera season which saw La Boheme through the unlikely eyes of an older reminiscing Mimi.

    Director OIiver Mears keeps quite a lot of the action off stage – including everything to do with the chorus. When they are peasants, their singing can be heard through the tall windows and when they are at the ball later on they are kept behind a gauze at the back of the stage which, thanks to Fabiano Piccioli’s lighting design is sometimes the back wall of the room in the country house where we seem to be and sometimes dissolves to show a scene behind it. This sits rather well with an opera which never attempts to tell the whole story. Tchaikovsky picks and chooses individual scenes from Pushkin’s story of Onegin and so a lot of the action is happening off-stage anyway.

    In terms of the singing, there are great riches on offer. Onegin himself is played rather cool and aloof by Samuel Dale Johnson. His passions come to life at the end of the piece when he realises that he made a huge mistake in spurning the love of Tatyana. Why anyone should spurn Tatyana when she is played by Natalya Romaniw escapes me. Her singing was one glorious scene of passion after another. She seemed to completely inhabit the besotted Tatyana and it felt as though there was nothing that she wouldn’t do to get her man. Onegin’s friend Lensky was also well served, being sung superbly by Peter Auty.

    There was quite a lot to compete with the singing however, and certainly in the first act, the music was quite upstaged by some complex stage business. At one point the peasant chorus could be seen in dull light behind the gauze at the back of the stage. They parted in the manner of Moses parting the Red Sea to reveal the dim figure of Onegin sitting astride a horse. It took a few moments to realise that this was in fact a living and breathing real live horse.

    Indeed, although the horse was scarcely visible for more than 25 seconds of the production, it made the strongest impression possible, for it next appeared bounding onto the stage though one of the tall windows, still with Onegin on its back.

    Alas, for the singers, the horse also turned out to be a disgruntled opera critic and was soon followed by a Russian looking ostler with an all too necessary bucket and shovel.

    Sadly the horse did not receive the dignity of a namecheck in the programme.

    However, the musicians carried on regardless through all this and through other more successful pieces of stage business including the members of the chorus striking ball silhouettes, the sudden and rather unexpected appearance of Onegin standing naked in his bath and a group of figures who appeared around a table.

    Some of these scenes were seen through the back-wall gauze and were very effective. It worked well though one had to remember that for some of these scenes we seemed to be seeing what was in the head of a character who was comprised of the memories of another character, which takes quite a suspension of disbelief. Sadly too, there’s a price to pay for putting the chorus at the back of the stage and effectively behind a curtain and this left the second act which should be overwhelming feeling a little underpowered.

    There are a couple of rather odd historical oddities. Presumably the gloopy bubble-gum dripping off Onegin’s boot wasn’t meant to be there but it wasn’t at all clear how Tatyana managed to write with a fountain pen in the 1830s.

    Tatyana’s Pen was in fact sponsored by 19 donors, most of whom were named in the programme so clearly it wasn’t a last minute thought.

    Stuart Sutherland’s musical direction was assured and confident. Indeed, it was difficult to believe that this was the same orchestra who sounded so shambolic just weeks ago for Ariadne Auf Naxos.

    Tchaikovsky was clearly on the run from his own sexuality when he composed this piece. In Scottish Opera’s hands, the experience of unrequited and then impossible love and rejection never sounded so good.

    Do say – “that was a stunning end to Scottish Opera’s season”.

    Don’t say – “how do they train a horse to defecate in time to Tchaikovsky?”

    Rating: ★★★★☆

    This review appeared first in Scene Alba.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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