• It’s not enough to #PrayForOrlando. People of faith must fight homophobia

    This article appeared earlier today on the STV website.

    As I stand outside St Mary’s Cathedral every Sunday in Glasgow I often witness a curious thing. As people walk down Great Western Road towards me, I notice that some of the gay couples who belong to the congregation reach out to one another as they get closer to the church and come in hand in hand.

    I’m proud to be working in a religious institution where that is something that generally passes without any comment at all. However, whenever I see it, I reflect on the fact that there’s all too many institutions, religious and otherwise where a simple display of affection from a gay or lesbian couple will result in disapproval, abuse or even violence.

    As I bless my congregation at the end of each service and send them out into the world, I know that the gay couples amongst them have less than a couple of miles of the streets of Scotland in which they might feel safe to show their affection for one another, and even then only at certain times and in certain company.

    Religions often have a problem with gay people. But gay people have a problem every day with homophobia which infuses and poisons the world in which we live.

    I simply don’t know any gay person who has never felt afraid to be themselves somewhere and I know all too many who are afraid to be themselves anywhere, even now and even after the passage of the hate-crimes and equal marriage legislation.

    The attack in the Pulse Club in Orlando has rightly shocked the world. But condemnation of the violence comes more easily than identifying what it is that motivates such deadly hatred.

    The question now is how do we prevent such a thing ever happening again?

    To begin to find an answer to this question, we have first to acknowledge the everyday commonplace homophobia that exists in every society, even including Scotland, widely acknowledged as one of the best places to be gay in the world.

    Religious institutions in particular have struggled to know how to respond to Orlando. The Church of England swiftly issued a “Prayer for Orlando” (recycled from the Paris and Lahore attacks) which mentioned neither Orlando nor LGBT people. The Archbishop of Canterbury tweeted his concern for all involved but especially “police and pastoral carers” and somehow managed to say nothing about those who were the target of the attack.

    Gay people will not be safe on the streets until homophobia has been defeated in religious contexts.

    This is something that even LGBT-positive institutions in society seem reluctant to tackle. The largest LGBT supportive organisations in Scotland sometimes seem to expend more energy on defending the right of religious people to hold anti-gay views than they do to tackling faith-based homophobia. Religion is not a special category. Faith based homophobia shouldn’t be off limits to those fighting for a more equal world. If anti-gay views can be tackled in healthcare, the police and even the armed forces, who have made tremendous progress, then it must be tackled in pew, pulpit and mosque as well.

    Religious people wanting to pray today, comment today and make things better on this day when America’s worst multiple shooting has explicitly targeted those who are gay then they need to face up to some uncomfortable truths about where anti-gay views are most nourished. Those trying to represent the love of God in the world need to remember that in order to be in any way helpful today they need to be explicit about welcoming gay people and working for gay rights. It isn’t enough to weep with those who suffered violence in Orlando this weekend without a commitment to tackle the roots of that violence tomorrow.

    Every gay person I know has been frightened to kiss in public. For the last few years I’ve been working to make it possible for them to kiss at their weddings in church. Recognising gay love at the altar is one of the most significant symbolic ways to tackle the underlying, prevailing homophobia of the everyday that every gay person knows instinctively.

    We’re getting there, but painfully slowly.

    The Orlando attack is a challenge to all who believe in the love of God. The idea that most religious people have is that God’s love is unconditional and open to everyone. The experience of countless people who are lesbian or gay is that the love of God that religious institutions have communicated is partial and very much conditional – not on offer for them unless they deny being the very person that God made.

    And yet, even saying that, I have to bear witness to being a gay man who works right at the heart of the church who has found it a place of encouragement, welcome and healing. Gay friendly congregations exist and they are frequently being sought out by straight people who want their children to grow up in a religious environment where they might never ever hear anti-gay words spoken. Many religious institutions are struggling these days, but my hunch is that the future is bright for congregations which can somehow rise to the challenge of tackling anti-gay views and do so whilst specifically speaking out against all forms of identity oppression. After all, homophobia has some ugly sisters – racism, sexism and sectarianism who are not unknown in religious communities.

    Preachers face a challenge this week. I know so many clergy who believe in gay equality who are frightened to speak about it publicly because they fear that their congregation just isn’t ready to hear it.

    This week, it isn’t just their congregation that needs to hear it from the pulpit, it is the whole world.

    Next Saturday night, “I will survive” will play in every gay club in the world as people shimmy their way into the great global dance for justice that even yet is proved a matter of life and death.

    Next Sunday morning, gay people need more than just a few awkward prayers from religious leaders. We need commitments from religious people to turn faith institutions around and bring about change. That’s what repentance means and that’s what religion is at least partly about.

    God’s beloved gay and lesbian children deserve nothing less.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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