• Why government assassinations are wrong

    Earlier this week we had the revelation that British military forces had targeted two citizens of this country in Syria and killed them using a remotely controlled drone.

    I’m aware of some concerns being expressed by the usual suspects – ie lefty guardian-reading knit your own sandals people who can be relied upon to object to such action. However, I’m also aware that such such action is also wildly popular in the country. Indeed, there are reports that the action is backed 2 to 1 by the general public.

    At that point, the Prime Minister might feel that he can sit back and relax, job well done. He has removed a perceived threat cleanly and without any great risk to British military personnel and he is backed by the British people. In any case, the opposition in parliament is in disarray – Labour electing a new leader, the Liberal Democrats annihilated by their inability to be seen as liberals and the SNP famous more for playing musical chairs in parliament than anything of any substance.

    However, it seems to me that whilst the views of the moderate UK majority are interesting they are certainly not the only views that need to be thought about. I’m not particularly thinking of those whose knees jerk like mine to oppose the military action either.

    I’m more concerned with those who are our opponents.

    I don’t believe that we can necessarily defeat religiously motivated terrorism by military might. I think we have to defeat it with ideas too. And by persuading people, constantly persuading people that the rule of law, expressed in a democracy is a better thing to live under than any other system of government. If we dare to think that the rule of law can become legitimately blurred on the edges of our jurisdiction (not sending people across the Syrian border but sending a drone is as blurred as it could get) then we start to find our own legitimacy more easily questioned by those who are opposed to our freedoms.

    To put it bluntly, I think we are better than this. Or at least I did. I think we need to be a society which does not allow its government to assassinate its citizens without a fair trial. Yes, I know there is “intelligence” and I also know that intelligence can be wrong. Remember Weapons of Mass Destruction anyone?

    If we become a society in which such behaviour is normal, how are we going to win any argument with those who currently live amongst us who have some sympathy for the ISIS cause, who are tempted to throw in their lot against the freedoms that the west possesses? If, in their minds, Britain can cross borders with weapons and wipe someone out arbitrarily, why shouldn’t they?

    Why shouldn’t they? That’s a real question that not nearly enough people have been asking this week.

    The actions of the Prime Minister in ordering this action brutalise our world and will make our opponents better able to recruit people who believe soft UK targets to be legitimate.

    To whom shall we be compared? Shall we be like them or are we better than that? Is it true that Putin’s Russia, sent out state assassins to kill Alexander Litvinenko on the streets of London? If it is, are we any better by targeting Reyaad Khan and Ruhul Amin in Syria.

    I believed we were better than this. I still think that should be our aspiration.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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