• Going out and coming in

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    This week I’ll have been at St Mary’s for nine years. It is the anniversary of my installation on Sunday. And this year I’ve decided to give myself an anniversary treat.

    When I came to St Mary’s there was much to try to understand and much to take in. Just trying to get your head around how things work in a new congregation is always tricky. Every place does things almost the same. But almost the same means that every place does things differently. Slightly differently – and that’s much more difficult to cope with than learning something completely new.

    One particular conundrum presented itself to me on my first Sunday. How did we get in? Did the clergy and choir go in singing a hymn and then turn and greet the people or did we process in, turn, greet and sing a hymn?

    Trying to learn from those who ought to know, I took a couple of people aside and asked them. Their responses were enlightening.

    Person number one told me very assuredly that the choir and clergy processed in singing and then greeted the people.

    Person number two told me just as assuredly that the choir and clergy processed in, greeted the people and then we sang the hymn.

    This was less than helpful. As the days counted down towards my first Sunday I needed to know.

    The only thing I could do was ask another person and take their answer as the tiebreaker. And so I did.

    “Oh, Provost, we do whatever the Provost would like us to do,” was the answer.

    It was a slightly disturbing answer because one of the things that I knew I needed to be here was to be someone who didn’t have all the answers and who could let St Mary’s find a way of being where all the questions didn’t get thrown at the Provost to answer.

    However, without being able to get a definitive answer from anyone, I did in the end say what we were going to do in order to get ourselves into place.

    The trouble is, I’ve been regretting one detail ever since, particularly recently.

    What I said would happen is that we would process in. Then the choir and clergy would bow to one another from either side of the communion table, the clergy would turn, greet the people and then we would sing a hymn.

    It looks smart, it means we all start knowing what we are doing and we don’t flap about with music as we are processing.

    But the thing that has been bugging me recently is that it only really includes those who are at the sharp end of the church.

    We bow to one another to signify that God is present – that God is amongst us; that God is about us and within us.

    But what about the bulk of the congregation? Isn’t God in them too?

    This has been bothering me for some time and I found myself talking to Richard Giles about it on Saturday.

    Now, Richard Giles is one of the most interesting liturgists to have emerged in the last few years. And on Saturday he looked me in the eyes and said the magic words – “Well, if you are not happy with it, just change it. It isn’t too late….”

    And he was right.

    So, we’re going to change things from this Sunday.

    From this week, the choir and clergy will process in. They will then bow to one another from either side of the table. And then the clergy will turn and bow to the congregation who are invited to return the bow.

    We’re all in this together.

    The smallest of gestures can mean a great deal in the world of liturgical worship.

    We’re going to try this one for a bit and see whether it works. My last thought on the subject has served us well for nine years, but it is time for a change.

    Odd what Provosts give themselves as anniversary presents, isn’t it?

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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