• The Questions

    I’ve just done one of those Knowing Me, Knowing You sessions that I do from time to time that allow members of the congregation to get to know me a bit and ask any questions about who I am and where I come from.

    I asked the group for permission to share the questions. Here’s what they asked me.

    • How did you get from the Salvation Army to the Scottish Episcopal Church?
    • Why were you into politics and why did you leave it behind?
    • How has the congregation changed and why?
    • What was your curacy like? Were you really in charge of a cathedral when you were a curate?
    • Is there a God shaped hole in everyone?
    • Do you have a boyfriend?
    • Where in Yorkshire do you come from?
    • Where in Scotland do you come from?
    • Did you come here as Provost?
    • What do you mean when you say you hated your training?
    • What are the good points and the bad points of being Provost of St Mary’s?
    • How do have you used the Maths and Computing skills you got in your first degree?
    • Do you want a new cat?
    • Where are you going next? And when?
    • Do you believe in Predestination?
    • Is there space for more razzmataz at St Mary’s?
    • Salvation Army vs High Church. Is it very different?
    • Prayer? How do you pray?
    • How do Bishops and Provosts get on?
    • What’s a Canon?
    • How do you relax?
    • What did Chaplaincy work teach you?
    • Where would you like to work?
    • Where have you been overseas?
    • What TV do you like?
    • What’s the difference between the role and the person?

    Great questions and as always a really interesting session. I think a lot of congregations would like their rector to do an any questions session from time to time. It is always worthwhile.

    Want the answers?

    I’m repeating it in September.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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