• Becoming a Welcoming Cathedral

    Someone who is visiting Glasgow at the moment and who has been to St Mary’s a couple of times, said to me this week, “Well, whatever you are telling those people about Welcome, they are actually doing it.”

    It reminded me of someone in the congregation who said early on in my ministry here, “You are doing something to us from the front of the church and I can’t work out what it is. Something to do with the language you use. But it is making us nicer and like one another more.”

    The truth is, one of the core goals that I had when I came here was to help the congregation to become more welcoming. That was one of the things that the people who were interviewing me named as a hope when I was considering coming here.

    Nowadays, people commonly say that St Mary’s is indeed a welcoming place.

    Whenever I hear that I get scared that we will rest on our laurels and stop working at it. You are only as welcoming as the experience that someone turning up for the first time had last week. There will inevitably be people who do come who don’t catch the welcome that is in the air that other people feel and turning a congregation into a more welcoming congregation is one of those jobs that is never done.

    However, I do think that we’ve come a long way and that St Mary’s is indeed a much better place for someone turning up than it used to be.

    So what are the keys?

    Well, most people would think that it starts by organising people into “welcoming teams” and launching them at unsuspecting new meat.

    In fact, that’s not where I think it has to start.

    Becoming a welcoming church or cathedral starts somewhere else. For me it begins with moods and attitudes and does indeed have quite a lot to do with the message coming from the front.

    Have you noticed that I’ve never once used the word “Visitor” in what I’ve written above? Have you noticed that I don’t use it in church either? Here at St Mary’s we don’t have visitors. We do have people who are there for the first time and we do speak of people finding a way into the congregation. However, the V word is absent from our vocabulary at the front of the church.

    There is nothing less welcoming than standing at the front of a church and saying, “Good morning everyone, today we welcome lots of visitors to St Marys”.

    Why? Well, it sets up those there for the first time as aliens and strangers and it also sets up an ugly dynamic of those who are the We and those who are the Them.

    I try very hard not to think like that and stop myself from speaking like that – it just doesn’t help.

    For the same reason, our notices are all written in neutral 3rd person language – you don’t find groups imploring people to “Join us on Thursday for a great….”

    Because there is no us and them in the kingdom, that’s why.

    There are people around in church who are trying to look out for folk who might want a conversation but we also know that lots of people come to St Mary’s and don’t want to talk yet either. They’ve got to be allowed to sit behind a pillar and make a quick exit for as long as they want to.

    One of the strangest things that churches do to people who come for the first time is offer them coffee at the end of the service as though that is hospitable.

    Consistently people tell me that church coffee hours can be terrifying if you’ve just turned up. Putting coffee on after a service is a good idea but only if you are prepared to ensure that those who’ve been coming for years don’t use it to huddle. If they do, I’d say that you’d be better off doing something entirely different.

    In some parts of the world, there’s quite an emphasis on identifying new faces with badges and pins and that kind of thing.

    By far the worst welcome I ever received in a church was in a cathedral which said on its bulletin, “If you are here for the first time, please make your way to the Welcome Desk and ask for a Welcome Button (ie a badge for UK speakers). Wear the button to our Coffee Hour and everyone will know to give you a special welcome”. Dutifully I made my way to the welcome desk expecting to be given a discrete badge an inch across with a picture of the church on it. Instead I was given an enormous stick on label that covered my heart, on which they wrote my name in large black marker-pen and I was launched through a set of double doors into their coffee hour feeling that I was wearing something that was designed more for target practice than anything else. I then found myself standing around on my own wearing this large and prominent marker of my newness whilst all around me proceeded to ignore me. Five minutes later I was, predictably, doing a runner.

    That was a good example of a church that had thought a lot about it and was still getting it wrong.

    I can’t claim that St Mary’s is getting it right all the time, but I think we are trying to do so in ways that some people haven’t thought about. You can find out a bit of what it is like to come to St Mary’s at the 10.30 service by checking the “First time?” section on the website.

    So, in short, if you want to be welcoming:

    • Don’t use the V word – there are no visitors in heaven.
    • Don’t talk about us – there is no us and them either.
    • Don’t serve coffee unless you are prepared to work hard to make sure it isn’t a collection of closed groups.
    • Do think about language.
    • Do concientize people in the congregation about what a welcoming church feels like – it is a culture that has to be built over years
    • Do presume that the website is for those who’ve never looked at it before and for those who’ve never yet turned up.

    Ah, websites! But that can wait until another day.

17 responses to “Praying for the Powerful”

  1. Robin Avatar
    Robin

    Those Scottish Episcopalians during the Penal Times who refused to pray for the Hanoverian monarchs did so not because they thought the Hanoverian monarchs were people too bad to be prayed for, but because they thought that they weren’t monarchs at all, but usurpers. The parallel in the case of Trump would be if Trump had fraudulently acquired the Presidency in some manner contrary to the US Constitution, and so was not, properly speaking, President at all. I suppose the nearest comparison would be if a citizen of one of the Confederate states in 1861-65 had refused to pray publicly for Jefferson Davis as President because she believed that Davis was a usurper and the constitutional President of the whole United States was Abraham Lincoln.

    BTW if you want to see snuff-taking and sneezing at the prayers for the Sovereign, come to the Royal Martyr Church Union celebration next Thursday at 11.30 in St Mary’s Cathedral, Palmerston Place, Edinburgh . . .

    1. Kelvin Avatar

      One of the two things that I remember from Fr Gian’s teaching on the Eucharist in my TISEC days was his enthusiastic snuff habit.

    2. Grace Burson Avatar
      Grace Burson

      Well, given that Trump “won” only by the skin of his teeth and likely because of foreign interference and partisan meddling by the head of the FBI, the parallel may be pretty close, after all.

  2. Whit Johnstone Avatar
    Whit Johnstone

    Kelvin, my objection is not to the continued tradition of the post-inaugural prayer service, but to the Cathedral Choir’s willingness to be part of the entertainment at the inauguration itself. Many entertainers have chosen to boycott the inauguration because they disapprove of the President-Elect. Many opponents of the President Elect have decided to boycott any performer who performs at the inauguration. Indeed, acts who perform at the inauguration may be subject to a no-platforming campaign. This was the threat that forced Andrea Botichelli to withdraw from Trump’s inauguration. Therefore, performing at the inauguration will be construed as a partisan gesture of support for President Trump. Of course, refusing to perform would have been construed as a partisan gesture of opposition to President Trump. And since the Trump inaguration team approached the Cathedral about performing, the Cathedral had to say yes or no. There was no neutral, nonpartisan answer. The National Cathedral seeks to be neutral and nonpartisan, and since it had been perceieved as a Democratic institution while Fr. Gary Hall was dean, I understand why Dean Hollerith felt he had to say yes, to say to Republicans, “yes you are still welcome in TEC”. But that welcome will come at the price of making opponents of Trump feel distinctly unwelcome in the National Cathedral for as long as Fr. Hollerith is dean. Yes, he’s between a rock and a hard place on this one.

  3. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Generally we say “Amen.” Speaking only for a small parish in San Francisco, depending on the celebrant’s choice of which prayer to use, we include in our petition, after mentioning the President of the US and the Governor of California, “all in civil authority” or “all leaders in the Bay Area.”

    And why not? We are, after all, praying that those who have some responsibility for our well-being will be properly disposed to behave in a just and compassionate manner; their behavior has a great effect on all our lives. And this is wrong because–?

    1. Kelvin Avatar

      I agree with you Meg – that’s exactly how I think of praying for those in authority.

      I also think the BCP collect that I quoted is a very good collect for praying for a president with whom one disagrees.

      1. Meg Rosenfeld Avatar
        Meg Rosenfeld

        Absolutely! And that’s just what we’ll be doing for a few years now . . . .

  4. Gillian Barr Avatar
    Gillian Barr

    You are, along w/ many others, conflating the prayer service at the Cathedral on the day after the inauguration with the choir singing in the prelude to the inauguration ceremony itself. Few are objecting to the former, though some are disappointed that the PEOTUS’s team was allowed to declare that there would not be a sermon in the service. No one is objecting to praying for Trump, either in the service or in our weekly parish services. Almost all the objections are to the performance by the choirs in the inauguration. The prelude has almost nothing to do w/ prayer, at least in the eyes of those who will witness the inauguration. They see it as a performance, not a sung prayer.

    1. Kelvin Avatar

      Actually, I’ve seen a number of people complaining about praying for Trump in weekly parish services chatting about it on facebook.

      I do see that the inauguration is different to the service in the cathedral. However, I can still see this from both sides.

  5. Ronnie Smith Avatar

    Dear Father Kerlvin,

    We do, indeed, all need prayer, with the bible advising that we should pray for our enemies as well as our friends. My heart goes out to you in Glasgow, when the conservative minority criticizes you for cooperating with the Muslim community in your city. Mistakes can be made with the content of prayers offered and statements made in God’s house; but God must by now be used to our mistakes and allows for them: “Where charity and love are, there is God”
    Agape, Father Ron Smith, ACANZP

  6. Robin Avatar
    Robin

    On the Sunday after the Dunblane massacre in the church I then attended, the intercessions included a prayer for the repose of the soul of Thomas Hamilton, the gunman. To my horror and incredulity, one person vociferously objected to this. If you accept the propriety of offering prayers for the dead, surely it’s hard to imagine someone who needed them more than Thomas Hamilton?

  7. Eamonn Avatar

    Perhaps the most appropriate prayer might be, ‘…ne POTUS noceat’.

  8. Ann Avatar

    I can see both sides of this – but the hinge is where we have been praying by name for Barack and now won’t say Donald — a pick and choose – reminds me of a priest who when happy with you would press the wafer into your hand and say your name – but when mad would drop the wafer from about a foot over your hand and not say your name.
    And the US Constitution says “Amendment I. Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.” — different nuance from separation of church and state.

  9. Martha Underwood. Avatar

    You get an Amen from this American Episcopalian.

  10. John-Julian. OJN Avatar
    John-Julian. OJN

    At the root of all this discussion is the unasked and unanswered question:”What does ‘praying for someone’ do for her or him?” I mean, do these people think our praying for (or against!) Trump will affect him in any way? Will he be happier, healthier, stronger, louder, less mean, less nasty if prayed for than if not prayed for? What is gained (or lost) by either praying for him or omitting prayers for him?
    It seems to me that the issue here is not the actual prayers but our feeling ABOUT those prayers (or absence of them).
    If we use Aquinas’s definition of love as “willing the good for the other” and apply it to prayer—it seems that we are unquestionably bidden to “will good” for our neighbor and so it seems that it doesn’t matter if we like her or him, we have a mandate to love—and intercessory prayer could surely be said to be a branch on the tree of love! Praying for Trump is not going to affect him at all—but it will definitely affect us who pray……..for the better.
    (I quickly add that I believe Trump is a monster—but a monster who happens to be our neighbor!)

    1. Ann Avatar

      Yes– keeps me centered and less reactive. Part of respecting the dignity of every human being (Baptismal Covenant – BCP) — hard as that is. Michelle Obama – they go low — we go high.

      1. Kelvin Avatar

        Yes, I can understand that, even though we don’t have a baptismal covenant.

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