• 12 Things I’ve Learned About Preaching

    Kelvin, preaching

    At the moment, I’m on sabbatical and am not preaching regularly. However, I recently had the opportunity to preach to a congregation largely made up of apprentice preachers – those who are training for ordained and lay ministries in the church in the future. A number of them have asked me to share some wisdom on how I prepare a sermon. One even asked me to share my ‘homiletic method’. I don’t know about that, but here’s a few things I’ve been learning about preaching. I’ve written posts like this before, but here’s where I am in 2022.

    1. In good sermons there should be a beginning, a middle and an end. In the best sermons, they don’t come in that order.
      Start somewhere unexpected. Bewilder. Entrance. Beguile.
    2. A thousand biblical commentaries will not make a preacher a thousand times better.
      I have a huge admiration for those who write biblical commentaries but I have to confess that I very rarely use them when I’m writing a sermon. I remember a biblical scholar who used to be a member of one of the congregations that I’ve belonged to telling me that he had spent months trying to work out what my sources were and what commentaries I was reading.
      “Ah,” I said, “I’m just making it all up”.
      “I knew it!” he replied.
      The only caveat I would add to this is that I don’t think I would be able to make it all up without having been taught theology by inspirational teachers in university.
    3. Good preachers listen to good preachers.
      I’m lucky in that I hear good preaching within my own congregation from other members of the team. However, everyone can listen to good preaching these days. This internet thingy looks like it is here to stay.
    4. Reflecting on the biblical texts is not just for sermon prep.
      Regularly thinking about what’s in the bible is part of the life of a preacher, it isn’t just for when you need to get into the pulpit. For me, I’ve come to realise that hearing the bible read aloud when saying the daily office with others is a key way that I get to think about what’s in it. Being part of a group of people who regularly read the bible out loud together means that you get to be in a group that can talk about the horrible and outrageous bits honestly and say what you feel about them. This is important. The bible isn’t always nice.
    5. It is OK to use other people’s ideas but not their words.
      Don’t copy and paste. You’ll get found out. Anyone who knows you will know if you use material that isn’t in your own voice. They will wonder whose voice it is. And nowadays they will find out.
    6. Be serious about being funny if you want to make people laugh.
      I’m very lucky in being someone who preaches in Glasgow where people have an amazing sense of humour. It always used to be said that stand-up comedians dreaded playing Glasgow as audiences could give them a hard time. However, one of a number of reasons that the Glasgow Empire was called the comedians’ graveyard was because the audience was funnier than some who trod the boards and they knew it.
      Different things make people laugh in different places and it is worth working out what those things are. For example, the word, “Edinburgh” is intrinsically funny in Glasgow. The word, “Glasgow” will barely raise a smile in Edinburgh.
      There’s a big difference between being genuinely funny in the pulpit and telling a joke. By and large, formulaic jokes are not nearly as funny as reflecting on real life.
      The way you speak matters. Your voice will be different when you make people laugh to when you make people cry or think or get cross.
      Yes, sometimes preachers should make people cross.
      Rhythm is crucial. Think about preaching whilst doing something rhythmic – walking, swimming, knitting or …. well, you can think of something else that you need rhythm for.
    7. Preaching is a form of striptease.
      I’ve said this before and it always makes people feel uneasy. What I mean by it is that good preachers tend to reveal a lot about themselves. Congregations come to know the person they are listening to week after week. Show them another layer. Reveal something new every time.
      You know and they know that there’s parts of your personality that you’ll never quite reveal but they don’t know which those bits are. Not knowing quite what’s coming next is all part of the excitement.
      Tell stories about yourself but only stories in which you are the fool.
    8. Art begets preachers art.
      I’m sure that my preaching would be a lot more dull if I didn’t go to the theatre or listen to the spoken word on the radio. People craft words and use them to tell stories. Some of them are very good at it and they have much to teach us in church. People who see good opera and theatre are never going to be satisfied whilst putting on dull liturgy and preaching dull sermons.
      Remember what Peter Brook said: “A stage space has two rules: (1) Anything can happen and (2) Something must happen.”
      A pulpit is a stage.
      The altar sits in the middle of another one.
      Oh, and go to art galleries and look at things you don’t immediately understand. Preaching is a visual art, just one in which the paintings and the sculptures are made with words.
    9. Have one idea at once. Save the other ideas for another day.
      My bishop once said to me after I’d preached at some bigfangled service or another, “I don’t know how you do it, you only ever have one idea in every sermon.” He’s right. I do. And if I find I’ve got lots going on in a sermon I try to weed out the thoughts that are getting in the way of the one idea that I’m trying to get over and leave them for another time.
      People in the pews know that a sermon that is a few sentences too short is a hundred times better than a sermon that is a few hours too long. Preachers need to learn the difference too.
    10. Always chose the difficult text if presented with a choice to preach on.
      Some of the stories in the bible are difficult. Some vicious. Some violent. Some perplexing. Some outrageous. Always prioritise preaching on the hard stuff and worry away over it. The best sermons I ever write are about the most difficult texts. Preaching on the difficult stuff is hard. Preaching on the lovely stuff is impossible. Who ever preached a sermon that improved on or elucidated 1 Corinthians 13 anyway?
      Someone once told me that I made the hard stuff easy and the easy stuff difficult.
      I take that as a compliment.
      Never be frightened of admitting that a passage is difficult. Never patronise people in the pews by withholding from them Big Modern Ideas that you came across in your theological education. Christians can cope with new ideas. Christianity isn’t about to be wiped out by theology.
    11. Record sermons. Share sermons. Be the first to watch your own sermon.
      I’ve probably learned more from watching and listening to my own sermons than from anyone else. Not because I’m a homiletic genius but because I’m not. Listening to how I paced the sermon, how I used the dynamics and speed of my voice and above all, listening for the reactions of the congregation, is crucial to leaning how to do it better. Most people don’t like listening to recordings of their own voice. However, if you want to get better at preaching then get over yourself as quickly as you can. If you can’t cope with listening to yourself you cannot reasonably expect others to listen to you.
      I realised this week after I’d preached that if I’d just rephrased one of the lines and paced it differently I’d have got a belly laugh out of the congregation instead of a mere titter.
      That’s not a failure.
      Spotting that and tucking it away for another time is a success.
    12. Everyone who preaches can become a better preacher
      There is no-one who speaks in public who couldn’t get better at it than they currently are. Don’t be frightened of thinking about doing it better, no matter how early (or how late) you are in your preaching career. Quality and excellence are mission values these days, something a lot of people are very frightened of indeed – which I may write about more in another post.
      I remember years ago someone telling me that they thought I’d be a great preacher one day. I was furious – I thought I was pretty good at the time. I eventually came to realise that it wasn’t me who had the word of wisdom that day, it was the person who was speaking to me.
      Nowadays I share their hope that I’ll be a great preacher some day. In the mean time, I’m still learning.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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