• Pollokshields – These are our neighbours

    It was impossible not to be moved by people standing around an immigration enforcement van in Pollokshields yesterday chanting “These are our neighbours, let them go”. Many people today are proud of those in this city who stopped this enforcement action.

    Every country needs to have an immigration system and every immigration system needs to be enforced in some way. Every such system needs to be fair and just. However the immigration system in this country has ceased to be fair and has ceased to be just. Any government that actively seeks to be hostile to those seeking asylum has already failed the test of being fair and just. The immigration system in this country has not only become hostile to refugees but the government has recently announced plans to make it even more hostile and to limit the possibility of appealing to the Supreme Court in asylum cases.

    Every asylum seeker needs access to justice in order that the system itself can be seen to be fair.

    Yesterday, the people of Pollokshields came out onto the streets because they believed that what was being done in their name was not fair. With an aggresively hostile system in place as a policy, it is impossible to be sure that any asylum decision is fair.

    The police made a wise call yesterday not to try to clear the street and the two men detailed were set free into the community.

    We need a fair asylum system.  Without a fair asylum system, there will increasingly be successful protests by citizens who will prevent the authorities from being able to act.

    If the government believes it can appeal to voters by making an already hostile asylum system even more hostile, the people in the streets of Pollokshields showed yesterday that at least in some places, that policy will fail.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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