• Review: Nixon in China – Scottish Opera – ****

    Madame Mao
    Hye-Youn Lee as Madame Mao. Photograph: James Glossop

    Do we make history or does it make us?

    Scottish Opera’s co-production of Nixon in China is a timely and intelligent piece that asks questions about things that many in the audience will remember yet provides no easy answers. This is not a simple morality tale, nor a love story, nor a tragedy. It is an opportunity for every audience member to reflect on the swirling currents of modern political life. It is a piece that is at once about how strange the past seems to be and how even stranger, the present.

    The dominant theme in John Fulljames’s production is looking back. The whole story is told as a retrospective study of documents within an archive storage facility. Everything is either memory or historical record.

    This is an innovative staging making clever use of video throughout. Some of this is simply projected pictures. More interestingly though, much is seen in the form of layers of documents laid down under a digital vizualiser on a desk on the stage.

    The bold scoring of the arrival of the plane in China (Landing of the Spirit of ’76) is matched with a particularly fabulous kaleidoscope of projected images on stage.

    Joana Caneiro’s conducting shows some restraint throughout the evening. Both orchestra and singers seem a little underpowered. There was no trouble with balance between the pit and the stage but as the action and the theatre heated up, the sound of the fans on the large digital projector in the auditorium were more of a distraction than they should have been.

    None of this took away from the sheer excitement of the score. This is a phenomenal musical work. The retrospective mood on the stage perfectly matches the retrospective mood of much of the music, referencing, Wagner, Stravinsky, dance tunes and so forth. This is a production which also emphasises that though radical in some ways, the piece is fundamentally rooted in an operatic tradition. The various set pieces between the six characters, the three female secretaries singing in a semi-chorus, the quotes from other musical works and librettist Alice Goodman’s teasing playfulness with rhyming couplets all emphasise that this is a piece that refreshes a tradition that we already know well.

    The singing honours have to be awarded to the two female principals. The arrival of Hye-Youn Lee as Madame Mao in the second act was brilliantly exciting. The role demands an agile coloratura soprano and Hye-Youn Lee did not disappoint. Julia Sporsén’s portrayal of Pat Nixon was also astonishing and she completely dominated Act II. Indeed, there was the creeping realisation that there’s an ambiguity in the title of the work. Which Nixon are we celebrating coming to China – Richard or Pat? John Fulljames missed a trick in not bringing Ms Sporsén on last to receive the audience’s appreciation at the end of the evening to make the point that the piece is largely about Pat Nixon rather than her tricky husband. This was particularly seen throughout the revolutionary ballet when the action was entirely focused on Pat. Throughout everything her voice and hair were coiffed to perfection. She looked and sounded impeccable.

    Amongst the men, Eric Greene’s Richard Nixon was interesting and even vulnerable and Nicholas Lester’s final valediction as Chou En-lai the Premier of China moving, elegiac and world-weary.

    As the final archive box was put away with its characters in it, one felt thankful that this work had been brought out of storage by those intelligent enough to make it compelling and interesting. In a world still functionally unable to make sense of the relationship between power and the people this was a production that seemed necessary. I came out at the end of the evening feeling that I understood the world better than I did before. I also came out feeling that the world was also more perplexing than it seemed earlier in the evening.

    Both things can be true.

     

    Rating: ★★★★☆

    This review was published first by Scene Alba.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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